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Zedekiah’s Vain Hope37 Zedekiah son of Josiah, whom King Nebuchadrezzar of Babylon made king in the land of Judah, succeeded Coniah son of Jehoiakim. 2But neither he nor his servants nor the people of the land listened to the words of the L ord that he spoke through the prophet Jeremiah. 3 King Zedekiah sent Jehucal son of Shelemiah and the priest Zephaniah son of Maaseiah to the prophet Jeremiah saying, “Please pray for us to the L ord our God.” 4Now Jeremiah was still going in and out among the people, for he had not yet been put in prison. 5Meanwhile, the army of Pharaoh had come out of Egypt; and when the Chaldeans who were besieging Jerusalem heard news of them, they withdrew from Jerusalem. 6 Then the word of the L ord came to the prophet Jeremiah: 7Thus says the L ord, God of Israel: This is what the two of you shall say to the king of Judah, who sent you to me to inquire of me: Pharaoh’s army, which set out to help you, is going to return to its own land, to Egypt. 8And the Chaldeans shall return and fight against this city; they shall take it and burn it with fire. 9Thus says the L ord: Do not deceive yourselves, saying, “The Chaldeans will surely go away from us,” for they will not go away. 10Even if you defeated the whole army of Chaldeans who are fighting against you, and there remained of them only wounded men in their tents, they would rise up and burn this city with fire. Jeremiah Is Imprisoned11 Now when the Chaldean army had withdrawn from Jerusalem at the approach of Pharaoh’s army, 12Jeremiah set out from Jerusalem to go to the land of Benjamin to receive his share of property among the people there. 13When he reached the Benjamin Gate, a sentinel there named Irijah son of Shelemiah son of Hananiah arrested the prophet Jeremiah saying, “You are deserting to the Chaldeans.” 14And Jeremiah said, “That is a lie; I am not deserting to the Chaldeans.” But Irijah would not listen to him, and arrested Jeremiah and brought him to the officials. 15The officials were enraged at Jeremiah, and they beat him and imprisoned him in the house of the secretary Jonathan, for it had been made a prison. 16Thus Jeremiah was put in the cistern house, in the cells, and remained there many days. 17 Then King Zedekiah sent for him, and received him. The king questioned him secretly in his house, and said, “Is there any word from the L ord?” Jeremiah said, “There is!” Then he said, “You shall be handed over to the king of Babylon.” 18Jeremiah also said to King Zedekiah, “What wrong have I done to you or your servants or this people, that you have put me in prison? 19Where are your prophets who prophesied to you, saying, ‘The king of Babylon will not come against you and against this land’? 20Now please hear me, my lord king: be good enough to listen to my plea, and do not send me back to the house of the secretary Jonathan to die there.” 21So King Zedekiah gave orders, and they committed Jeremiah to the court of the guard; and a loaf of bread was given him daily from the bakers’ street, until all the bread of the city was gone. So Jeremiah remained in the court of the guard. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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Now follows the answer: Jeremiah says that the word of Jehovah came to him, and that he was to tell the messengers of Zedekiah, that the Chaldeans would shortly return. He then says, Behold the army of Pharaoh, which has come forth to deliver you, shall return to their own land; that is, being compelled to do so, the Egyptians being either conquered in battle or smitten with fear, and returning of their own accord to secure themselves in their own cities. The Prophet says, that no advantage could be expected from the Egyptians, for the soldiers of Pharaoh would return to their own land; and then he adds, and the Chaldeans shall return and fight against this city, until they take and burn it This was a hard answer, and Zedekiah was, no doubt, greatly exasperated at hearing the message, and also very angry with the Prophet, who thus dared plainly to threaten the city and the people with final ruin. But here the Prophet disregarded the pride of the king, for it was necessary for him to obey God’s command, he therefore boldly performed his office; and, at the same time, he touched the king Zedekiah to the quick, say to the king who sent you to inquire of me, etc The word דרש daresh, means indeed to ask in general, but the Prophet means here that he was to inquire; and yet this was not said before; for he only told us that messengers had been sent to ask him to pray for the safety of the king and the people. But Scripture, we know, often omits one of the two things that are included; and we may easily conclude, that the king had not only sent to Jeremiah to pray, but also to bring some favorable prophecy from the Lord. For why did he apply to him rather than to the chief priest or some others, except that he knew him to be the true Prophet of God? Then Zedekiah requested Jeremiah to pray, but he tried also to draw from him some favorable prophecy, by which he might be relieved. Hence Jeremiah indirectly reproved him, because he feignedly sent to him as though he was ready to hear whatever God might declare by the mouth of his servant, — “He sent you to inquire of me; he is mistaken, for he will not get what he seeks; for thus saith God, ‘The Egyptians shall avail you nothing, and the Chaldeans shall return and take and burn the city.’” We now perceive that when hypocrites pretend in a circuitous way to seek God, they do not obtain what they wish; for God justly disappoints them, inasmuch as they do not come to him with sincere hearts and desires; for they wish to transform God into their own nature and character, and they bend not themselves to his service nor submit to his word. Thus it comes that God will not answer their prayers; but the faithful, who seek God sincerely and from the heart, always find him propitious; and though he may not hear them immediately, yet he really shews that he cares for their safety. But hypocrites, whose confidence God regards with disdain, deserve that it should be empty and vain. This, then, is the reason why the Prophet gave such a severe answer to Zedekiah and his messengers. It now follows, — |