|
Click a verse to see commentary
|
Select a resource above
|
Zedekiah’s Vain Hope37 Zedekiah son of Josiah, whom King Nebuchadrezzar of Babylon made king in the land of Judah, succeeded Coniah son of Jehoiakim. 2But neither he nor his servants nor the people of the land listened to the words of the L ord that he spoke through the prophet Jeremiah. 3 King Zedekiah sent Jehucal son of Shelemiah and the priest Zephaniah son of Maaseiah to the prophet Jeremiah saying, “Please pray for us to the L ord our God.” 4Now Jeremiah was still going in and out among the people, for he had not yet been put in prison. 5Meanwhile, the army of Pharaoh had come out of Egypt; and when the Chaldeans who were besieging Jerusalem heard news of them, they withdrew from Jerusalem. 6 Then the word of the L ord came to the prophet Jeremiah: 7Thus says the L ord, God of Israel: This is what the two of you shall say to the king of Judah, who sent you to me to inquire of me: Pharaoh’s army, which set out to help you, is going to return to its own land, to Egypt. 8And the Chaldeans shall return and fight against this city; they shall take it and burn it with fire. 9Thus says the L ord: Do not deceive yourselves, saying, “The Chaldeans will surely go away from us,” for they will not go away. 10Even if you defeated the whole army of Chaldeans who are fighting against you, and there remained of them only wounded men in their tents, they would rise up and burn this city with fire. Jeremiah Is Imprisoned11 Now when the Chaldean army had withdrawn from Jerusalem at the approach of Pharaoh’s army, 12Jeremiah set out from Jerusalem to go to the land of Benjamin to receive his share of property among the people there. 13When he reached the Benjamin Gate, a sentinel there named Irijah son of Shelemiah son of Hananiah arrested the prophet Jeremiah saying, “You are deserting to the Chaldeans.” 14And Jeremiah said, “That is a lie; I am not deserting to the Chaldeans.” But Irijah would not listen to him, and arrested Jeremiah and brought him to the officials. 15The officials were enraged at Jeremiah, and they beat him and imprisoned him in the house of the secretary Jonathan, for it had been made a prison. 16Thus Jeremiah was put in the cistern house, in the cells, and remained there many days. 17 Then King Zedekiah sent for him, and received him. The king questioned him secretly in his house, and said, “Is there any word from the L ord?” Jeremiah said, “There is!” Then he said, “You shall be handed over to the king of Babylon.” 18Jeremiah also said to King Zedekiah, “What wrong have I done to you or your servants or this people, that you have put me in prison? 19Where are your prophets who prophesied to you, saying, ‘The king of Babylon will not come against you and against this land’? 20Now please hear me, my lord king: be good enough to listen to my plea, and do not send me back to the house of the secretary Jonathan to die there.” 21So King Zedekiah gave orders, and they committed Jeremiah to the court of the guard; and a loaf of bread was given him daily from the bakers’ street, until all the bread of the city was gone. So Jeremiah remained in the court of the guard. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
|
This verse shews that Jeremiah was not destitute of human feelings, for he, as other men, dreaded death. But yet he could so control himself, that no fear made him to turn aside from his duty. Fear, then, did not dishearten him, as the boldness which we have noticed was a manifest proof of his constancy. The Prophet therefore overcame, as to his work, every anxiety and the fear of death; and yet he did not disregard his life, but sought, as far as he could, deliverance from his evils. He asked for some alleviation from the king. We hence see that the Prophets were not logs of wood, nor had iron hearts; but though subject to human feelings, yet they elevated themselves to an invincible courage as to their work, so as to fulfill their office. As to the words, Let my prayer fall before thee, they mean a humble supplication; it is a mode of expression derived, as we have before seen, from what was done by men in prostrating themselves in prayer, and is transferred here from God to mortals. The Prophet then humbly asked, that he might not be cast again into that horrid prison where he had been confined — and why? that he might not die We see that he shunned death, for this was natural; and yet he was prepared to die, whenever necessary, rather than to turn aside in the least from discharging the duty imposed on him by God. |