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The Scroll Read in the Temple

In the fourth year of King Jehoiakim son of Josiah of Judah, this word came to Jeremiah from the L ord: ²Take a scroll and write on it all the words that I have spoken to you against Israel and Judah and all the nations, from the day I spoke to you, from the days of Josiah until today. ³It may be that when the house of Judah hears of all the disasters that I intend to do to them, all of them may turn from their evil ways, so that I may forgive their iniquity and their sin.

⁴ Then Jeremiah called Baruch son of Neriah, and Baruch wrote on a scroll at Jeremiah’s dictation all the words of the L ord that he had spoken to him. ⁵And Jeremiah ordered Baruch, saying, “I am prevented from entering the house of the L ord; ⁶so you go yourself, and on a fast day in the hearing of the people in the L ord’s house you shall read the words of the L ord from the scroll that you have written at my dictation. You shall read them also in the hearing of all the people of Judah who come up from their towns. ⁷It may be that their plea will come before the L ord, and that all of them will turn from their evil ways, for great is the anger and wrath that the L ord has pronounced against this people.” ⁸And Baruch son of Neriah did all that the prophet Jeremiah ordered him about reading from the scroll the words of the L ord in the L ord’s house.

⁹ In the fifth year of King Jehoiakim son of Josiah of Judah, in the ninth month, all the people in Jerusalem and all the people who came from the towns of Judah to Jerusalem proclaimed a fast before the L ord. ¹⁰Then, in the hearing of all the people, Baruch read the words of Jeremiah from the scroll, in the house of the L ord, in the chamber of Gemariah son of Shaphan the secretary, which was in the upper court, at the entry of the New Gate of the L ord’s house.

The Scroll Read in the Palace

¹¹ When Micaiah son of Gemariah son of Shaphan heard all the words of the L ord from the scroll, ¹²he went down to the king’s house, into the secretary’s chamber; and all the officials were sitting there: Elishama the secretary, Delaiah son of Shemaiah, Elnathan son of Achbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the officials. ¹³And Micaiah told them all the words that he had heard, when Baruch read the scroll in the hearing of the people. ¹⁴Then all the officials sent Jehudi son of Nethaniah son of Shelemiah son of Cushi to say to Baruch, “Bring the scroll that you read in the hearing of the people, and come.” So Baruch son of Neriah took the scroll in his hand and came to them. ¹⁵And they said to him, “Sit down and read it to us.” So Baruch read it to them. ¹⁶When they heard all the words, they turned to one another in alarm, and said to Baruch, “We certainly must report all these words to the king.” ¹⁷Then they questioned Baruch, “Tell us now, how did you write all these words? Was it at his dictation?” ¹⁸Baruch answered them, “He dictated all these words to me, and I wrote them with ink on the scroll.” ¹⁹Then the officials said to Baruch, “Go and hide, you and Jeremiah, and let no one know where you are.”

Jehoiakim Burns the Scroll

²⁰ Leaving the scroll in the chamber of Elishama the secretary, they went to the court of the king; and they reported all the words to the king. ²¹Then the king sent Jehudi to get the scroll, and he took it from the chamber of Elishama the secretary; and Jehudi read it to the king and all the officials who stood beside the king. ²²Now the king was sitting in his winter apartment (it was the ninth month), and there was a fire burning in the brazier before him. ²³As Jehudi read three or four columns, the king would cut them off with a penknife and throw them into the fire in the brazier, until the entire scroll was consumed in the fire that was in the brazier. ²⁴Yet neither the king, nor any of his servants who heard all these words, was alarmed, nor did they tear their garments. ²⁵Even when Elnathan and Delaiah and Gemariah urged the king not to burn the scroll, he would not listen to them. ²⁶And the king commanded Jerahmeel the king’s son and Seraiah son of Azriel and Shelemiah son of Abdeel to arrest the secretary Baruch and the prophet Jeremiah. But the L ord hid them.

Jeremiah Dictates Another

²⁷ Now, after the king had burned the scroll with the words that Baruch wrote at Jeremiah’s dictation, the word of the L ord came to Jeremiah: ²⁸Take another scroll and write on it all the former words that were in the first scroll, which King Jehoiakim of Judah has burned. ²⁹And concerning King Jehoiakim of Judah you shall say: Thus says the L ord, You have dared to burn this scroll, saying, Why have you written in it that the king of Babylon will certainly come and destroy this land, and will cut off from it human beings and animals? ³⁰Therefore thus says the L ord concerning King Jehoiakim of Judah: He shall have no one to sit upon the throne of David, and his dead body shall be cast out to the heat by day and the frost by night. ³¹And I will punish him and his offspring and his servants for their iniquity; I will bring on them, and on the inhabitants of Jerusalem, and on the people of Judah, all the disasters with which I have threatened them—but they would not listen.

³² Then Jeremiah took another scroll and gave it to the secretary Baruch son of Neriah, who wrote on it at Jeremiah’s dictation all the words of the scroll that King Jehoiakim of Judah had burned in the fire; and many similar words were added to them.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

The Prophet relates in this chapter a history worthy of being remembered, and very useful to us; for he says that he wrote down by God’s command what he had previously taught in the Temple, and also that he sent that summary by Baruch to be recited in the Temple, that the report of this spread, and that the king’s counsellors called to them Baruch, and that when they heard what was written in the volume, they brought word to the king, having, however, first admonished Baruch to conceal himself, together with Jeremiah, lest the king should be exasperated against them. And so it happened, for the king, being instantly filled with indignation, ordered Jeremiah and Baruch to be taken, that they might be put to death; but they were hidden and protected through God’s favor. We shall hereafter see what the king by his obduracy had effected, even to cause the Prophet to speak more boldly against him.

The Prophet then says at the beginning, that the word of Jehovah came, by which he was ordered to write in a volume of a book whatever he had previously spoken By the volume of a book he means the volume in which he was to write; for ספר sepher, does not here mean a written book, for the volume was without any writing. Then the Prophet must have dictated to his servant Baruch. And this mode of speaking occurs also elsewhere, as in Psalm 40:7. But the Hebrews, according to an ancient custom, called a volume מגלה, megele; for they had no books in a compact form, such as we have in the present day, but had volumes or rolls; and the same word, volume, is also used in Latin. For as the Hebrews called what is folded up מגלה, megele, which comes from גלל, gelal, to fold up, or to roll; so the Latins also have derived it from a verb (volvo) which means to roll, and we call it rolle; and in Gaul they used the same form of writing; for all ancient documents and also judicial proceedings were wont formerly to be written on rolls, and in the old archieves there is nothing found but what is so written. God then ordered his Prophet to take a roll, and then he commanded him to write all the words which he had heard from the mouth of God, and which he had pronounced against Israel, and against Judah, and against all other nations.

We see here, in the first place, what is the benefit of having the Scripture, even that what would otherwise vanish away or escape the memory of man, may remain and be handed down from one to another, and also that it may be read; for what is written can be better weighed during leisure time. When one speaks only, every one takes in something according to his capacity and his attention; but as words from man’s mouth glide away, the utility of Scripture does hence appear more evident; for when what is not immediately understood is repeated, it brings more light, and then what one reads to-day he may read tomorrow, and next year, and many years after. As then God saw that he had been, as it were, beating the air when he had spoken by his Prophet, his purpose was that those things which Jeremiah had in vain spoken, should be written down. In this manner he, no doubt, intended to condemn both the king and his counsellors, and also the whole people, not only for their idleness, but also for their insensibility, even because all his teaching had been without fruit, though Jeremiah had labored much among them, and had been assiduous and faithful in the discharge of his office as a teacher.

We now perceive the design of God in saying, Take a volume and write in it; and he says, all the words which I have spoken to thee This was said in order that the Jews might understand that Jeremiah did not bring forward his own fictions, but faithfully delivered what he had heard from God’s mouth. He adds, against Israel and affainst Judah For Jeremiah at the beginning had prophesied against the ten tribes; but after the kingdom of Israel was cut off, he performed his office only towards the remaining people, so that his doctrine referred especially to the Jews. It is added, against all nations; and this we shall presently see; and it hence appears that his prophecies were not written according to the order of time, as I have before reminded you, but that the volume was written without regard to order. It was yet so far preserved that this book contains a summary of all the doctrine taught by Jeremiah during the whole course of his ministry. He says, from the day in which he began to speak, even from the days of Josiah, he says, to this day And the Prophet had been performing his duty as a teacher, not for ten, or twenty, or thirty, but for forty years. It follows, —