|
Click a verse to see commentary
|
Select a resource above
|
The Rechabites Commended35 The word that came to Jeremiah from the L ord in the days of King Jehoiakim son of Josiah of Judah: 2Go to the house of the Rechabites, and speak with them, and bring them to the house of the L ord, into one of the chambers; then offer them wine to drink. 3So I took Jaazaniah son of Jeremiah son of Habazziniah, and his brothers, and all his sons, and the whole house of the Rechabites. 4I brought them to the house of the L ord into the chamber of the sons of Hanan son of Igdaliah, the man of God, which was near the chamber of the officials, above the chamber of Maaseiah son of Shallum, keeper of the threshold. 5Then I set before the Rechabites pitchers full of wine, and cups; and I said to them, “Have some wine.” 6But they answered, “We will drink no wine, for our ancestor Jonadab son of Rechab commanded us, ‘You shall never drink wine, neither you nor your children; 7nor shall you ever build a house, or sow seed; nor shall you plant a vineyard, or even own one; but you shall live in tents all your days, that you may live many days in the land where you reside.’ 8We have obeyed the charge of our ancestor Jonadab son of Rechab in all that he commanded us, to drink no wine all our days, ourselves, our wives, our sons, or our daughters, 9and not to build houses to live in. We have no vineyard or field or seed; 10but we have lived in tents, and have obeyed and done all that our ancestor Jonadab commanded us. 11But when King Nebuchadrezzar of Babylon came up against the land, we said, ‘Come, and let us go to Jerusalem for fear of the army of the Chaldeans and the army of the Arameans.’ That is why we are living in Jerusalem.” 12 Then the word of the L ord came to Jeremiah: 13Thus says the L ord of hosts, the God of Israel: Go and say to the people of Judah and the inhabitants of Jerusalem, Can you not learn a lesson and obey my words? says the L ord. 14The command has been carried out that Jonadab son of Rechab gave to his descendants to drink no wine; and they drink none to this day, for they have obeyed their ancestor’s command. But I myself have spoken to you persistently, and you have not obeyed me. 15I have sent to you all my servants the prophets, sending them persistently, saying, “Turn now every one of you from your evil way, and amend your doings, and do not go after other gods to serve them, and then you shall live in the land that I gave to you and your ancestors.” But you did not incline your ear or obey me. 16The descendants of Jonadab son of Rechab have carried out the command that their ancestor gave them, but this people has not obeyed me. 17Therefore, thus says the L ord, the God of hosts, the God of Israel: I am going to bring on Judah and on all the inhabitants of Jerusalem every disaster that I have pronounced against them; because I have spoken to them and they have not listened, I have called to them and they have not answered. 18 But to the house of the Rechabites Jeremiah said: Thus says the L ord of hosts, the God of Israel: Because you have obeyed the command of your ancestor Jonadab, and kept all his precepts, and done all that he commanded you, 19therefore thus says the L ord of hosts, the God of Israel: Jonadab son of Rechab shall not lack a descendant to stand before me for all time.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
|
It hence appears that it proved advantageous to the Rechabites to observe what their father had commanded them: for had they been fixed to their possessions, they must have been driven into exile with the rest when the kingdom of Israel was destroyed; what happened to the ten tribes nmst have happened to the Rechabites. But as they had nothing as their own, they were freer to move elsewhere; nor had they the trial of leaving possessions, for they had none. We know that many are so tied to their own houses, fields, vineyards, and meadows, that they would rather be killed a hundred times than to be torn away from them. Then Jenadab consulted well the benefit of his posterity, when he ordered them to dwell in tents; for thus they could collect together in one day all that they had, according to the known saying of Bias. Hence poverty was a great advantage to them: their austerity of life was also a benefit to them; they could without difficulty dwell at Jerusalem, for they had no need of many luxuries. Had they been accustomed to wine and to other delicacies, they might have discussed the point, whether it would have been better for them at once to die than to suffer want in a besieged city. Moreover, as they had lived frugally and had also been accustomed to an austere life, no anxiety prevented them to come with confidence to Jerusalem; for they thought that they could gain a sparing and sordid subsistence by their own labor. It hence then appears what Jenadab had in view, when he forbade his posterity the use of wine as well as the possession of fields and vineyards; for he could then foresee what dreadful revolutions were at hand. It was therefore his purpose thus to train up his posterity, that when difficulties came they might not succumb under the burden, but patiently bear want or any other inconvenience, which to others would be intolerable, whenever their former delicacies came to mind. We they said, Come, and let us enter into Jerusalem from the face of both armies. When therefore the Israelites were detained by their fields and domestic possessions, the Rechabites went to Jerusalem, and thus were freed from danger. It now follows, — |