Study

a Bible passage

Click a verse to see commentary
Select a resource above

Death in Captivity Predicted for Zedekiah

34

The word that came to Jeremiah from the L ord, when King Nebuchadrezzar of Babylon and all his army and all the kingdoms of the earth and all the peoples under his dominion were fighting against Jerusalem and all its cities: 2Thus says the L ord, the God of Israel: Go and speak to King Zedekiah of Judah and say to him: Thus says the L ord: I am going to give this city into the hand of the king of Babylon, and he shall burn it with fire. 3And you yourself shall not escape from his hand, but shall surely be captured and handed over to him; you shall see the king of Babylon eye to eye and speak with him face to face; and you shall go to Babylon. 4Yet hear the word of the L ord, O King Zedekiah of Judah! Thus says the L ord concerning you: You shall not die by the sword; 5you shall die in peace. And as spices were burned for your ancestors, the earlier kings who preceded you, so they shall burn spices for you and lament for you, saying, “Alas, lord!” For I have spoken the word, says the L ord.

6 Then the prophet Jeremiah spoke all these words to Zedekiah king of Judah, in Jerusalem, 7when the army of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left, Lachish and Azekah; for these were the only fortified cities of Judah that remained.

Treacherous Treatment of Slaves

8 The word that came to Jeremiah from the L ord, after King Zedekiah had made a covenant with all the people in Jerusalem to make a proclamation of liberty to them— 9that all should set free their Hebrew slaves, male and female, so that no one should hold another Judean in slavery. 10And they obeyed, all the officials and all the people who had entered into the covenant that all would set free their slaves, male or female, so that they would not be enslaved again; they obeyed and set them free. 11But afterward they turned around and took back the male and female slaves they had set free, and brought them again into subjection as slaves. 12The word of the L ord came to Jeremiah from the L ord: 13Thus says the L ord, the God of Israel: I myself made a covenant with your ancestors when I brought them out of the land of Egypt, out of the house of slavery, saying, 14“Every seventh year each of you must set free any Hebrews who have been sold to you and have served you six years; you must set them free from your service.” But your ancestors did not listen to me or incline their ears to me. 15You yourselves recently repented and did what was right in my sight by proclaiming liberty to one another, and you made a covenant before me in the house that is called by my name; 16but then you turned around and profaned my name when each of you took back your male and female slaves, whom you had set free according to their desire, and you brought them again into subjection to be your slaves. 17Therefore, thus says the L ord: You have not obeyed me by granting a release to your neighbors and friends; I am going to grant a release to you, says the L ord—a release to the sword, to pestilence, and to famine. I will make you a horror to all the kingdoms of the earth. 18And those who transgressed my covenant and did not keep the terms of the covenant that they made before me, I will make like the calf when they cut it in two and passed between its parts: 19the officials of Judah, the officials of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf 20shall be handed over to their enemies and to those who seek their lives. Their corpses shall become food for the birds of the air and the wild animals of the earth. 21And as for King Zedekiah of Judah and his officials, I will hand them over to their enemies and to those who seek their lives, to the army of the king of Babylon, which has withdrawn from you. 22I am going to command, says the L ord, and will bring them back to this city; and they will fight against it, and take it, and burn it with fire. The towns of Judah I will make a desolation without inhabitant.

 


He shews the same thing in other words, but the repetition was not in vain, for what we read here seemed incredible to the Jews. For they raised up their horns when they saw the King Nebuchadnezzar departing from the city. Lest then this vain confidence should deceive them, he again declared to them that God conducted the war, as though he had said, that the Chaldeans had not thoughtlessly taken up arms, but as God had determined, and as he had commanded them. He does not indeed speak of an open command, for it was not the purpose of the Chaldeans to obey God, or to render service to him; but he speaks of his hidden providence. God is said to command, when the ungodly are guided by his secret impulse, for he can tuae them as he pleases, according to what is said in other places, “I will hiss for the Egyptians,” or for the Assyrians, or for the Chaldeans. The same is the meaning here, when he says, Behold, I will command, etc. In short, God commands the wicked, he commands diseases, he commands the sword, he commands the famine and the pestilence; and yet there is no reason or understanding in the sword, in the pestilence, or in the famine: but Scripture thus teaches us that all things are under his control, so that nothing can touch us, except as far as God intends by these to chastise or humble us.

And for the same purpose are these words, Behold, I, הנני, enni, etc. God shews that he was present, though the Chaldeans were not now seen in the land of Judah. The manner of his presence he sets forth by saying, I will bring them back to this city, and they shall attack it, and take it, and burn it with fire These things have been elsewhere explained, I shall therefore now pass them by.


VIEWNAME is study