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Healing after Punishment

The word of the L ord came to Jeremiah a second time, while he was still confined in the court of the guard: ²Thus says the L ord who made the earth, the L ord who formed it to establish it—the L ord is his name: ³Call to me and I will answer you, and will tell you great and hidden things that you have not known. ⁴For thus says the L ord, the God of Israel, concerning the houses of this city and the houses of the kings of Judah that were torn down to make a defense against the siege ramps and before the sword: ⁵The Chaldeans are coming in to fight and to fill them with the dead bodies of those whom I shall strike down in my anger and my wrath, for I have hidden my face from this city because of all their wickedness. ⁶I am going to bring it recovery and healing; I will heal them and reveal to them abundance of prosperity and security. ⁷I will restore the fortunes of Judah and the fortunes of Israel, and rebuild them as they were at first. ⁸I will cleanse them from all the guilt of their sin against me, and I will forgive all the guilt of their sin and rebellion against me. ⁹And this city shall be to me a name of joy, a praise and a glory before all the nations of the earth who shall hear of all the good that I do for them; they shall fear and tremble because of all the good and all the prosperity I provide for it.

¹⁰ Thus says the L ord: In this place of which you say, “It is a waste without human beings or animals,” in the towns of Judah and the streets of Jerusalem that are desolate, without inhabitants, human or animal, there shall once more be heard ¹¹the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voices of those who sing, as they bring thank offerings to the house of the L ord:

“Give thanks to the L ord of hosts,

for the L ord is good,

for his steadfast love endures forever!”

For I will restore the fortunes of the land as at first, says the L ord.

¹² Thus says the L ord of hosts: In this place that is waste, without human beings or animals, and in all its towns there shall again be pasture for shepherds resting their flocks. ¹³In the towns of the hill country, of the Shephelah, and of the Negeb, in the land of Benjamin, the places around Jerusalem, and in the towns of Judah, flocks shall again pass under the hands of the one who counts them, says the L ord.

The Righteous Branch and the Covenant with David

¹⁴ The days are surely coming, says the L ord, when I will fulfill the promise I made to the house of Israel and the house of Judah. ¹⁵In those days and at that time I will cause a righteous Branch to spring up for David; and he shall execute justice and righteousness in the land. ¹⁶In those days Judah will be saved and Jerusalem will live in safety. And this is the name by which it will be called: “The L ord is our righteousness.”

¹⁷ For thus says the L ord: David shall never lack a man to sit on the throne of the house of Israel, ¹⁸and the levitical priests shall never lack a man in my presence to offer burnt offerings, to make grain offerings, and to make sacrifices for all time.

¹⁹ The word of the L ord came to Jeremiah: ²⁰Thus says the L ord: If any of you could break my covenant with the day and my covenant with the night, so that day and night would not come at their appointed time, ²¹only then could my covenant with my servant David be broken, so that he would not have a son to reign on his throne, and my covenant with my ministers the Levites. ²²Just as the host of heaven cannot be numbered and the sands of the sea cannot be measured, so I will increase the offspring of my servant David, and the Levites who minister to me.

²³ The word of the L ord came to Jeremiah: ²⁴Have you not observed how these people say, “The two families that the L ord chose have been rejected by him,” and how they hold my people in such contempt that they no longer regard them as a nation? ²⁵Thus says the L ord: Only if I had not established my covenant with day and night and the ordinances of heaven and earth, ²⁶would I reject the offspring of Jacob and of my servant David and not choose any of his descendants as rulers over the offspring of Abraham, Isaac, and Jacob. For I will restore their fortunes, and will have mercy upon them.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

There are two parts to this prophecy, — that the Jews were about to perish through their own fault, — and that they were to be restored through the favor and goodness of God alone. Here, then, in the first place, the Prophet condemns the false confidence of the people, who stoutly resisted the Chaldeans. They came, he says, to fight with the Chaldeans; but what would be the issue of the battle? even to fill, he says, with the carcases of men their very houses When he says that the Jews were come, he speaks of what had already, as it were, taken place. It is indeed a participle in the present tense, coming; but the Prophet here sets before their eyes what was to be, as though he had said, “The Jews will boldly rush forth, and will think themselves equal, and even superior to the Chaldeans; thus they will arm themselves with courage for the battle.” Then he says this, in order to ridicule the audacity of the people. The sad issue of the fight follows, the filling of their own houses with the carcases of men. The copulative is redundant, or it must be taken as explanatory, and rendered, even. They shall come then to fight, evern that they may fill their own houses with carcases, and thus inflame the fury of their enemies. ⁸⁷⁸⁷     These two verses have been improperly separated, so that באים, “coming,” stands by itself without connection with anything; it ought to be in regimine with “sword.” The versions vary, but none give any tolerable meaning. The verses may be thus rendered, —
   4. For thus saith Jehovah, the God of Israel, Concerning the houses of this city, And concerning the houses of the kings of Judah, — Which are thrown down by the engines,
   5. And by the sword of those who come To make war, even the Chaldeans, And to fill them [i.e., houses] with the carcases of the men, Whom I have smitten in mine anger, And in my wrath, and for all whose wickedness I have hidden my face from this city, —
   6. Behold, I will bring, etc. etc.
   The present and past time in the 4th and 5th verses, is used for the future, which is often the case in prophecies. — Ed. For it hence happened that the Chaldeans shed more blood, and spared not the mass of the people; because we know that when a city is won by force, more cruelty is exercised, and the slaughters become much greater. Had the Jews willingly surrendered, they would have received more humanity at the hand of their conquerors; but the Chaldeans became implacable, because their fury had been kindled by the pertinacity of the people fighting against them. God, at the same time, shews that the Chaldeans would not be victorious through their own valor, but because he himself would smite or slay the Jews. Then he ascribes to his own vengeance the calamity which might have seemed to proceed from the Chaldeans; for Jeremiah could not have exhorted the people to repentance except he shewed that it happened through a righteous judgment, that the Chaldeans so cruelly raged against them. But we must defer the rest until to-morrow.

⁸⁷ These two verses have been improperly separated, so that באים, “coming,” stands by itself without connection with anything; it ought to be in regimine with “sword.” The versions vary, but none give any tolerable meaning. The verses may be thus rendered, — 4. For thus saith Jehovah, the God of Israel, Concerning the houses of this city, And concerning the houses of the kings of Judah, — Which are thrown down by the engines, 5. And by the sword of those who come To make war, even the Chaldeans, And to fill them [i.e., houses] with the carcases of the men, Whom I have smitten in mine anger, And in my wrath, and for all whose wickedness I have hidden my face from this city, — 6. Behold, I will bring, etc. etc. The present and past time in the 4th and 5th verses, is used for the future, which is often the case in prophecies. — Ed.