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Healing after Punishment

The word of the L ord came to Jeremiah a second time, while he was still confined in the court of the guard: ²Thus says the L ord who made the earth, the L ord who formed it to establish it—the L ord is his name: ³Call to me and I will answer you, and will tell you great and hidden things that you have not known. ⁴For thus says the L ord, the God of Israel, concerning the houses of this city and the houses of the kings of Judah that were torn down to make a defense against the siege ramps and before the sword: ⁵The Chaldeans are coming in to fight and to fill them with the dead bodies of those whom I shall strike down in my anger and my wrath, for I have hidden my face from this city because of all their wickedness. ⁶I am going to bring it recovery and healing; I will heal them and reveal to them abundance of prosperity and security. ⁷I will restore the fortunes of Judah and the fortunes of Israel, and rebuild them as they were at first. ⁸I will cleanse them from all the guilt of their sin against me, and I will forgive all the guilt of their sin and rebellion against me. ⁹And this city shall be to me a name of joy, a praise and a glory before all the nations of the earth who shall hear of all the good that I do for them; they shall fear and tremble because of all the good and all the prosperity I provide for it.

¹⁰ Thus says the L ord: In this place of which you say, “It is a waste without human beings or animals,” in the towns of Judah and the streets of Jerusalem that are desolate, without inhabitants, human or animal, there shall once more be heard ¹¹the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voices of those who sing, as they bring thank offerings to the house of the L ord:

“Give thanks to the L ord of hosts,

for the L ord is good,

for his steadfast love endures forever!”

For I will restore the fortunes of the land as at first, says the L ord.

¹² Thus says the L ord of hosts: In this place that is waste, without human beings or animals, and in all its towns there shall again be pasture for shepherds resting their flocks. ¹³In the towns of the hill country, of the Shephelah, and of the Negeb, in the land of Benjamin, the places around Jerusalem, and in the towns of Judah, flocks shall again pass under the hands of the one who counts them, says the L ord.

The Righteous Branch and the Covenant with David

¹⁴ The days are surely coming, says the L ord, when I will fulfill the promise I made to the house of Israel and the house of Judah. ¹⁵In those days and at that time I will cause a righteous Branch to spring up for David; and he shall execute justice and righteousness in the land. ¹⁶In those days Judah will be saved and Jerusalem will live in safety. And this is the name by which it will be called: “The L ord is our righteousness.”

¹⁷ For thus says the L ord: David shall never lack a man to sit on the throne of the house of Israel, ¹⁸and the levitical priests shall never lack a man in my presence to offer burnt offerings, to make grain offerings, and to make sacrifices for all time.

¹⁹ The word of the L ord came to Jeremiah: ²⁰Thus says the L ord: If any of you could break my covenant with the day and my covenant with the night, so that day and night would not come at their appointed time, ²¹only then could my covenant with my servant David be broken, so that he would not have a son to reign on his throne, and my covenant with my ministers the Levites. ²²Just as the host of heaven cannot be numbered and the sands of the sea cannot be measured, so I will increase the offspring of my servant David, and the Levites who minister to me.

²³ The word of the L ord came to Jeremiah: ²⁴Have you not observed how these people say, “The two families that the L ord chose have been rejected by him,” and how they hold my people in such contempt that they no longer regard them as a nation? ²⁵Thus says the L ord: Only if I had not established my covenant with day and night and the ordinances of heaven and earth, ²⁶would I reject the offspring of Jacob and of my servant David and not choose any of his descendants as rulers over the offspring of Abraham, Isaac, and Jacob. For I will restore their fortunes, and will have mercy upon them.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

He now assigns a reason why he had so largely spoken of the deliverance of the people and of their perpetual preservation, even because the blessing promised by God was regarded as uncertain by the unbelieving. Farther, God not only reminds his Prophet why he bade him to repeat so often the same thing, but speaks also for the sake of the people, in order that they might know that this repetition was not in vain, as it was necessary to contend against their perverse wickedness; for they had so filled their minds and hearts with despair, that they rejected all God’s promises, and gave no place to faith or hope.

There are some who explain this passage of the Chaldeans, who regarded the people with great contempt. But this explanation is cold and unmeaning. I have no doubt but that God here expostulates with the Israelites, because they relinquished the hope of a deliverance; for Jeremiah would not have spoken thus of the Chaldeans, Hast thou not seen this people? He expostulates with Jeremiah, because he had not moved from the city. He then shews, according to what I have already observed, that there was a necessity why he should so often confirm what had been said so plainly before of the return of the people, Hast thou not seen, he says, how this people speak? saying, Jehovah now rejects the two families whom he had chosen, even the kingdom of Israel and the kingdom of Judah.

It was indeed an unhappy event, that the people had been divided into two parts; for they ought to have been one nation. But though it had happened through the defection of the ten tribes that the body of the people had been torn asunder, yet the Prophet, according to the usual way of speaking, says, that the two families had been chosen The election of God was indeed different, even that the seed of Abraham might be one: for as there is but one head, so there ought to be but one body. But God had not wholly cast away the ten tribes, though they had wickedly and impiously revolted from the family of David. He then says, according to the language which prevailed, that the two families had been rejected, that is, the kingdom of Israel and the kingdom of Judah. Now the people said, that both were rejected, which was true, but not in the sense they intended; for as it has been before said, they thought that there was no hope remaining, as though the covenant of God had been wholly abolished, while yet the rejection was only for a time.

We hence see what God reproved in the common language of the people, even because they entertained no hope of mercy and pardon; for being struck with amazement, they had cast aside every thought of God’s promises, when they saw that they were to go into exile. For as before they had hardened themselves against threatenings, so now despair immediately laid hold on their minds, so that they could not conceive any idea of God’s goodness and mercy. He adds, that the people were contemptible in their eyes, so as not to be a nation any more Thus in the third place he teaches what we have before observed.