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Jeremiah Buys a Field During the Siege

The word that came to Jeremiah from the L ord in the tenth year of King Zedekiah of Judah, which was the eighteenth year of Nebuchadrezzar. ²At that time the army of the king of Babylon was besieging Jerusalem, and the prophet Jeremiah was confined in the court of the guard that was in the palace of the king of Judah, ³where King Zedekiah of Judah had confined him. Zedekiah had said, “Why do you prophesy and say: Thus says the L ord: I am going to give this city into the hand of the king of Babylon, and he shall take it; ⁴King Zedekiah of Judah shall not escape out of the hands of the Chaldeans, but shall surely be given into the hands of the king of Babylon, and shall speak with him face to face and see him eye to eye; ⁵and he shall take Zedekiah to Babylon, and there he shall remain until I attend to him, says the L ord; though you fight against the Chaldeans, you shall not succeed?”

⁶ Jeremiah said, The word of the L ord came to me: ⁷Hanamel son of your uncle Shallum is going to come to you and say, “Buy my field that is at Anathoth, for the right of redemption by purchase is yours.” ⁸Then my cousin Hanamel came to me in the court of the guard, in accordance with the word of the L ord, and said to me, “Buy my field that is at Anathoth in the land of Benjamin, for the right of possession and redemption is yours; buy it for yourself.” Then I knew that this was the word of the L ord.

⁹ And I bought the field at Anathoth from my cousin Hanamel, and weighed out the money to him, seventeen shekels of silver. ¹⁰I signed the deed, sealed it, got witnesses, and weighed the money on scales. ¹¹Then I took the sealed deed of purchase, containing the terms and conditions, and the open copy; ¹²and I gave the deed of purchase to Baruch son of Neriah son of Mahseiah, in the presence of my cousin Hanamel, in the presence of the witnesses who signed the deed of purchase, and in the presence of all the Judeans who were sitting in the court of the guard. ¹³In their presence I charged Baruch, saying, ¹⁴Thus says the L ord of hosts, the God of Israel: Take these deeds, both this sealed deed of purchase and this open deed, and put them in an earthenware jar, in order that they may last for a long time. ¹⁵For thus says the L ord of hosts, the God of Israel: Houses and fields and vineyards shall again be bought in this land.

Jeremiah Prays for Understanding

¹⁶ After I had given the deed of purchase to Baruch son of Neriah, I prayed to the L ord, saying: ¹⁷Ah Lord G od! It is you who made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you. ¹⁸You show steadfast love to the thousandth generation, but repay the guilt of parents into the laps of their children after them, O great and mighty God whose name is the L ord of hosts, ¹⁹great in counsel and mighty in deed; whose eyes are open to all the ways of mortals, rewarding all according to their ways and according to the fruit of their doings. ²⁰You showed signs and wonders in the land of Egypt, and to this day in Israel and among all humankind, and have made yourself a name that continues to this very day. ²¹You brought your people Israel out of the land of Egypt with signs and wonders, with a strong hand and outstretched arm, and with great terror; ²²and you gave them this land, which you swore to their ancestors to give them, a land flowing with milk and honey; ²³and they entered and took possession of it. But they did not obey your voice or follow your law; of all you commanded them to do, they did nothing. Therefore you have made all these disasters come upon them. ²⁴See, the siege ramps have been cast up against the city to take it, and the city, faced with sword, famine, and pestilence, has been given into the hands of the Chaldeans who are fighting against it. What you spoke has happened, as you yourself can see. ²⁵Yet you, O Lord G od, have said to me, “Buy the field for money and get witnesses”—though the city has been given into the hands of the Chaldeans.

God’s Assurance of the People’s Return

²⁶ The word of the L ord came to Jeremiah: ²⁷See, I am the L ord, the God of all flesh; is anything too hard for me? ²⁸Therefore, thus says the L ord: I am going to give this city into the hands of the Chaldeans and into the hand of King Nebuchadrezzar of Babylon, and he shall take it. ²⁹The Chaldeans who are fighting against this city shall come, set it on fire, and burn it, with the houses on whose roofs offerings have been made to Baal and libations have been poured out to other gods, to provoke me to anger. ³⁰For the people of Israel and the people of Judah have done nothing but evil in my sight from their youth; the people of Israel have done nothing but provoke me to anger by the work of their hands, says the L ord. ³¹This city has aroused my anger and wrath, from the day it was built until this day, so that I will remove it from my sight ³²because of all the evil of the people of Israel and the people of Judah that they did to provoke me to anger—they, their kings and their officials, their priests and their prophets, the citizens of Judah and the inhabitants of Jerusalem. ³³They have turned their backs to me, not their faces; though I have taught them persistently, they would not listen and accept correction. ³⁴They set up their abominations in the house that bears my name, and defiled it. ³⁵They built the high places of Baal in the valley of the son of Hinnom, to offer up their sons and daughters to Molech, though I did not command them, nor did it enter my mind that they should do this abomination, causing Judah to sin.

³⁶ Now therefore thus says the L ord, the God of Israel, concerning this city of which you say, “It is being given into the hand of the king of Babylon by the sword, by famine, and by pestilence”: ³⁷See, I am going to gather them from all the lands to which I drove them in my anger and my wrath and in great indignation; I will bring them back to this place, and I will settle them in safety. ³⁸They shall be my people, and I will be their God. ³⁹I will give them one heart and one way, that they may fear me for all time, for their own good and the good of their children after them. ⁴⁰I will make an everlasting covenant with them, never to draw back from doing good to them; and I will put the fear of me in their hearts, so that they may not turn from me. ⁴¹I will rejoice in doing good to them, and I will plant them in this land in faithfulness, with all my heart and all my soul.

⁴² For thus says the L ord: Just as I have brought all this great disaster upon this people, so I will bring upon them all the good fortune that I now promise them. ⁴³Fields shall be bought in this land of which you are saying, It is a desolation, without human beings or animals; it has been given into the hands of the Chaldeans. ⁴⁴Fields shall be bought for money, and deeds shall be signed and sealed and witnessed, in the land of Benjamin, in the places around Jerusalem, and in the cities of Judah, of the hill country, of the Shephelah, and of the Negeb; for I will restore their fortunes, says the L ord.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

The Prophet here declares, that though he was shut up in prison, the Word of God was not bound, and that he himself was not less loose and free in his confinement than if he rambled through the whole city and visited all the lanes and the streets. He then did not desist from his office as a Prophet, though he was cast into prison. And thus we see that the course of heavenly truth cannot be impeded, how much soever the world may rage against all its ministers, and bind them in order to make them mute: and then also we see here that the constancy of the Prophet was invincible, because he was not cast down with fear, though he was a captive and not beyond the reach of danger; for we find that even then he proceeded in the discharge of his office.

He points out then the circumstances of that time, and not without reason, when he says, that he was then shut up in prison, and also mentions the year, even the tenth of Zedekiah and the eighteenth of king Nebuchadnezar. ⁵⁹⁵⁹ The 2d, 3d, 4th, and 5th verses (Jeremiah 32:1-5) ought to be put as parenthetical, as they only relate the circumstances connected with Jeremiah when he received the vision which he proceeds to relate in the 6th verse. Instead of “For then” in the 2d verse, “And then” would be more proper; and “Where” would be better than “For” at the beginning of the 3d verse, “Where Zedekiah had shut him up,” etc. It is “In which” in the Sept. — Ed. It was about the end of the ninth year that the army of Nebuchadnezar came up to Jerusalem; the city was besieged for two months in that year. The tenth year followed, in which this vision was given to the Prophet. The siege continued for a year and a half; but there was some interruption; for the Egyptians came to its aid. Thus for a short time, while the Chaldeans went to meet them, it had some liberty. But the Egyptians, as we shall hereafter see, were forced to retire in disgrace, and afterwards suffered punishment for their audacity and rashness. It was then about the middle of the siege that God, as we shall see, foretold to the Prophet the future return of the people. But though God shewed a regard for the miserable exiles, he yet at the same time confirmed what he had previously said of his future vengeance; for the people could not be restored before they had been driven into exile. It was indeed a dreadful instance of hardness and obduracy, that having been so often scourged they received no benefit. They had experienced the heavy judgment of God under Jehoiakim, and also under Jeconiah; but the memory of these calamities had soon vanished, and they lived as securely as though they had never heard a word from the mouth of Jeremiah: and he was not the only one who had threatened them, but there were before him Isaiah and others, and at the same time with him was Ezekiel, who had been exiled into Chaldea. Then from the number of years we conclude how great must have been the obstinacy of the people.

At the same time we must observe how seasonable was this prophecy for alleviating the minds of the godly, as they were not far from extreme calamity; for it was in the eleventh year of Zedekiah and in the fourth month that the city was taken and demolished, the people driven into exile, and the Temple burnt. Then there were not more than six or seven months, perhaps, to the time of their utter ruin; there is indeed no mention made here of the month in which the Prophet received the vision, but the tenth year is only mentioned. Now, the city was taken at the beginning of the eleventh year, as we have stated. Hence then comes more fully to light the extreme perverseness of the people; for while the enemy surrounded the city, they held Jeremiah captive. He had already foretold many years past what experience then taught them to be true. For forty years he had not ceased to cry out and to strive by warning, exhorting, and threatening them to lead them to repentance. As then nothing new happened to them, and as they found by the evils which came on them that Jeremiah had been a true and faithful servant of God, what was their object in shutting him up in prison? was not this to carry on war with God? for what had they to do with Jeremiah? He had not evidently acted a private part, nor had he only dreamt of what he had so often foretold them. Then they did not fight with a mortal man, but like the giants they dared to raise up their horns against God himself.

For the same reason also, he calls himself a Prophet This indeed he often did, but there is no doubt but that the indignity offered to him is pointed out, that even at the time when the Chaldeans surrounded the city with their army, Jeremiah the Prophet was shut up in the court of the prison. He might have only said, that Jeremiah was shut up, but for honor’s sake he assumed the title of a Prophet, that hence might appear more evidently the baseness of the people’s contumacy, that though they perceived that God was angry with them, they yet ceased not from their presumption; for they then held the Prophet in prison as though they were fighting with God himself. We know that fools, according to the old proverb, being chastised, become wise. If then the Jews had a particle or a spark of wisdom, they might have been so subdued by evils and calamities as to cast aside their haughtiness and obstinacy. But we see that they were untameable, and through a mad fury persisted in their wickedness; for though besieged by their enemies, they yet attempted to hold God as it were captive in the person of his servant.

As to the court of the prison, I doubt not but it was a milder sort of imprisonment, for we shall hereafter see that the Prophet prayed that he might not be thence thrown into the dark prison where he had been. He sought it as no common favor to remain in some prison; and he was as yet exposed to the mockeries of all. However this may have been, we see that the people had then become nothing better, though they had already been chastised and scourged by God.

We ought at the same timeto bear in mind what I have already said, that though the ungodly sought in all ways wholly to extinguish the word of God, they yet did not attain what they wished; for God broke through all hinderances, and continued the course of his word notwithstanding all their attempts. And this ought to be carefully noticed, for we see at this day all sorts of contrivances made by the wicked to impede the course of celestial truth. Let then this history be remembered, that though Jeremiah was a captive, yet his word was free and his tongue at liberty, as Paul also boasts, that though he was bound with chains, yet God’s word was not bound. (2 Timothy 2:9)

⁵⁹ The 2d, 3d, 4th, and 5th verses (Jeremiah 32:1-5) ought to be put as parenthetical, as they only relate the circumstances connected with Jeremiah when he received the vision which he proceeds to relate in the 6th verse. Instead of “For then” in the 2d verse, “And then” would be more proper; and “Where” would be better than “For” at the beginning of the 3d verse, “Where Zedekiah had shut him up,” etc. It is “In which” in the Sept. — Ed.