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The Joyful Return of the Exiles31 At that time, says the L ord, I will be the God of all the families of Israel, and they shall be my people. 2 Thus says the L ord: The people who survived the sword found grace in the wilderness; when Israel sought for rest, 3 the L ord appeared to him from far away. I have loved you with an everlasting love; therefore I have continued my faithfulness to you. 4 Again I will build you, and you shall be built, O virgin Israel! Again you shall take your tambourines, and go forth in the dance of the merrymakers. 5 Again you shall plant vineyards on the mountains of Samaria; the planters shall plant, and shall enjoy the fruit. 6 For there shall be a day when sentinels will call in the hill country of Ephraim: “Come, let us go up to Zion, to the L ord our God.”
7 For thus says the L ord: Sing aloud with gladness for Jacob, and raise shouts for the chief of the nations; proclaim, give praise, and say, “Save, O L ord, your people, the remnant of Israel.” 8 See, I am going to bring them from the land of the north, and gather them from the farthest parts of the earth, among them the blind and the lame, those with child and those in labor, together; a great company, they shall return here. 9 With weeping they shall come, and with consolations I will lead them back, I will let them walk by brooks of water, in a straight path in which they shall not stumble; for I have become a father to Israel, and Ephraim is my firstborn.
10 Hear the word of the L ord, O nations, and declare it in the coastlands far away; say, “He who scattered Israel will gather him, and will keep him as a shepherd a flock.” 11 For the L ord has ransomed Jacob, and has redeemed him from hands too strong for him. 12 They shall come and sing aloud on the height of Zion, and they shall be radiant over the goodness of the L ord, over the grain, the wine, and the oil, and over the young of the flock and the herd; their life shall become like a watered garden, and they shall never languish again. 13 Then shall the young women rejoice in the dance, and the young men and the old shall be merry. I will turn their mourning into joy, I will comfort them, and give them gladness for sorrow. 14 I will give the priests their fill of fatness, and my people shall be satisfied with my bounty, says the L ord.
15 Thus says the L ord: A voice is heard in Ramah, lamentation and bitter weeping. Rachel is weeping for her children; she refuses to be comforted for her children, because they are no more. 16 Thus says the L ord: Keep your voice from weeping, and your eyes from tears; for there is a reward for your work, says the L ord: they shall come back from the land of the enemy; 17 there is hope for your future, says the L ord: your children shall come back to their own country.
18 Indeed I heard Ephraim pleading: “You disciplined me, and I took the discipline; I was like a calf untrained. Bring me back, let me come back, for you are the L ord my God. 19 For after I had turned away I repented; and after I was discovered, I struck my thigh; I was ashamed, and I was dismayed because I bore the disgrace of my youth.” 20 Is Ephraim my dear son? Is he the child I delight in? As often as I speak against him, I still remember him. Therefore I am deeply moved for him; I will surely have mercy on him, says the L ord.
21 Set up road markers for yourself, make yourself signposts; consider well the highway, the road by which you went. Return, O virgin Israel, return to these your cities. 22 How long will you waver, O faithless daughter? For the L ord has created a new thing on the earth: a woman encompasses a man.
23 Thus says the L ord of hosts, the God of Israel: Once more they shall use these words in the land of Judah and in its towns when I restore their fortunes: “The L ord bless you, O abode of righteousness, O holy hill!” 24 And Judah and all its towns shall live there together, and the farmers and those who wander with their flocks. 25 I will satisfy the weary, and all who are faint I will replenish. 26 Thereupon I awoke and looked, and my sleep was pleasant to me. Individual Retribution27 The days are surely coming, says the L ord, when I will sow the house of Israel and the house of Judah with the seed of humans and the seed of animals. 28And just as I have watched over them to pluck up and break down, to overthrow, destroy, and bring evil, so I will watch over them to build and to plant, says the L ord. 29In those days they shall no longer say: “The parents have eaten sour grapes, and the children’s teeth are set on edge.” 30 But all shall die for their own sins; the teeth of everyone who eats sour grapes shall be set on edge. A New Covenant31 The days are surely coming, says the L ord, when I will make a new covenant with the house of Israel and the house of Judah. 32It will not be like the covenant that I made with their ancestors when I took them by the hand to bring them out of the land of Egypt—a covenant that they broke, though I was their husband, says the L ord. 33But this is the covenant that I will make with the house of Israel after those days, says the L ord: I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people. 34No longer shall they teach one another, or say to each other, “Know the L ord,” for they shall all know me, from the least of them to the greatest, says the L ord; for I will forgive their iniquity, and remember their sin no more.
35 Thus says the L ord, who gives the sun for light by day and the fixed order of the moon and the stars for light by night, who stirs up the sea so that its waves roar— the L ord of hosts is his name: 36 If this fixed order were ever to cease from my presence, says the L ord, then also the offspring of Israel would cease to be a nation before me forever.
37 Thus says the L ord: If the heavens above can be measured, and the foundations of the earth below can be explored, then I will reject all the offspring of Israel because of all they have done, says the L ord.
Jerusalem to Be Enlarged38 The days are surely coming, says the L ord, when the city shall be rebuilt for the L ord from the tower of Hananel to the Corner Gate. 39And the measuring line shall go out farther, straight to the hill Gareb, and shall then turn to Goah. 40The whole valley of the dead bodies and the ashes, and all the fields as far as the Wadi Kidron, to the corner of the Horse Gate toward the east, shall be sacred to the L ord. It shall never again be uprooted or overthrown.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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Jeremiah, in this verse, proceeds with the same subject, — that though there would be the long time of seventy years, yet God would become the liberator of his Church. Length of time might have extinguished the faith of the people, as it is too commonly the case: for when nothing appears to us but the naked word, and when God repeats the same promises from day to day, we think it of no moment; and then when some evil has been prevailing, we think that all ways have been already closed up, so that God cannot bring a remedy; we thus measure his power by our own standard: and as he comes late to help us, because he suffers men to be long afflicted with disease or other evils, so we imagine that God will never come, when he suspends and delays his favor longer than we wish. Hence the Prophet says here, I will yet build thee, and built shalt thou be, virgin of Israel; and then, thou shalt yet be adorned with thy tabrets Joy is here set in opposition to the grief with which the people were to be oppressed in exile, and in part had been already oppressed, for many had been driven into exile. But Jeremiah expresses their joy and gladness by a figurative mode of speaking, by tabrets and dances of those who play For when the Prophets announce the vengeance of God, they are wont to say, “cease shall all joy among you; ye shall not play any more with the harp or with musical instruments.” So also in this place Jeremiah says, that they would return to the tabrets and dances, when God restored them to their own country. We ought not at the same time to turn this testimony of the Prophet to excuse profane lasciviousness, by which profane men pervert the benefits of God, for they preserve no moderation in their joy, but abandon themselves, and thus become wanton against God. And it is the tendency of all dances and sounds of tabrets, to besot profane men. The Prophet then did not intend to allow this sort of licentiousness to the people: for we must ever bear in mind what he said yesterday, that the voice of praise would go forth with joy. By tabrets and dances, he then means holy joy, connected with praises to God, and with the sacrifice of thanksgiving. 2323 See Exodus 15:20; Judges 11:34; 1 Samuel 18:6; Psalm 68:25. “Tabrets” or timbrels were carried in one hand, and beaten by the fingers of the other. It was a hoop with bits of brass, and over this hoop parchment was distended; they were very like what are now called tambourins. — Ed. It afterwards follows — |