Click a verse to see commentary
|
Select a resource above
|
The Joyful Return of the Exiles31 At that time, says the L ord, I will be the God of all the families of Israel, and they shall be my people. 2 Thus says the L ord: The people who survived the sword found grace in the wilderness; when Israel sought for rest, 3 the L ord appeared to him from far away. I have loved you with an everlasting love; therefore I have continued my faithfulness to you. 4 Again I will build you, and you shall be built, O virgin Israel! Again you shall take your tambourines, and go forth in the dance of the merrymakers. 5 Again you shall plant vineyards on the mountains of Samaria; the planters shall plant, and shall enjoy the fruit. 6 For there shall be a day when sentinels will call in the hill country of Ephraim: “Come, let us go up to Zion, to the L ord our God.”
7 For thus says the L ord: Sing aloud with gladness for Jacob, and raise shouts for the chief of the nations; proclaim, give praise, and say, “Save, O L ord, your people, the remnant of Israel.” 8 See, I am going to bring them from the land of the north, and gather them from the farthest parts of the earth, among them the blind and the lame, those with child and those in labor, together; a great company, they shall return here. 9 With weeping they shall come, and with consolations I will lead them back, I will let them walk by brooks of water, in a straight path in which they shall not stumble; for I have become a father to Israel, and Ephraim is my firstborn.
10 Hear the word of the L ord, O nations, and declare it in the coastlands far away; say, “He who scattered Israel will gather him, and will keep him as a shepherd a flock.” 11 For the L ord has ransomed Jacob, and has redeemed him from hands too strong for him. 12 They shall come and sing aloud on the height of Zion, and they shall be radiant over the goodness of the L ord, over the grain, the wine, and the oil, and over the young of the flock and the herd; their life shall become like a watered garden, and they shall never languish again. 13 Then shall the young women rejoice in the dance, and the young men and the old shall be merry. I will turn their mourning into joy, I will comfort them, and give them gladness for sorrow. 14 I will give the priests their fill of fatness, and my people shall be satisfied with my bounty, says the L ord.
15 Thus says the L ord: A voice is heard in Ramah, lamentation and bitter weeping. Rachel is weeping for her children; she refuses to be comforted for her children, because they are no more. 16 Thus says the L ord: Keep your voice from weeping, and your eyes from tears; for there is a reward for your work, says the L ord: they shall come back from the land of the enemy; 17 there is hope for your future, says the L ord: your children shall come back to their own country.
18 Indeed I heard Ephraim pleading: “You disciplined me, and I took the discipline; I was like a calf untrained. Bring me back, let me come back, for you are the L ord my God. 19 For after I had turned away I repented; and after I was discovered, I struck my thigh; I was ashamed, and I was dismayed because I bore the disgrace of my youth.” 20 Is Ephraim my dear son? Is he the child I delight in? As often as I speak against him, I still remember him. Therefore I am deeply moved for him; I will surely have mercy on him, says the L ord.
21 Set up road markers for yourself, make yourself signposts; consider well the highway, the road by which you went. Return, O virgin Israel, return to these your cities. 22 How long will you waver, O faithless daughter? For the L ord has created a new thing on the earth: a woman encompasses a man.
23 Thus says the L ord of hosts, the God of Israel: Once more they shall use these words in the land of Judah and in its towns when I restore their fortunes: “The L ord bless you, O abode of righteousness, O holy hill!” 24 And Judah and all its towns shall live there together, and the farmers and those who wander with their flocks. 25 I will satisfy the weary, and all who are faint I will replenish. 26 Thereupon I awoke and looked, and my sleep was pleasant to me. Individual Retribution27 The days are surely coming, says the L ord, when I will sow the house of Israel and the house of Judah with the seed of humans and the seed of animals. 28And just as I have watched over them to pluck up and break down, to overthrow, destroy, and bring evil, so I will watch over them to build and to plant, says the L ord. 29In those days they shall no longer say: “The parents have eaten sour grapes, and the children’s teeth are set on edge.” 30 But all shall die for their own sins; the teeth of everyone who eats sour grapes shall be set on edge. A New Covenant31 The days are surely coming, says the L ord, when I will make a new covenant with the house of Israel and the house of Judah. 32It will not be like the covenant that I made with their ancestors when I took them by the hand to bring them out of the land of Egypt—a covenant that they broke, though I was their husband, says the L ord. 33But this is the covenant that I will make with the house of Israel after those days, says the L ord: I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people. 34No longer shall they teach one another, or say to each other, “Know the L ord,” for they shall all know me, from the least of them to the greatest, says the L ord; for I will forgive their iniquity, and remember their sin no more.
35 Thus says the L ord, who gives the sun for light by day and the fixed order of the moon and the stars for light by night, who stirs up the sea so that its waves roar— the L ord of hosts is his name: 36 If this fixed order were ever to cease from my presence, says the L ord, then also the offspring of Israel would cease to be a nation before me forever.
37 Thus says the L ord: If the heavens above can be measured, and the foundations of the earth below can be explored, then I will reject all the offspring of Israel because of all they have done, says the L ord.
Jerusalem to Be Enlarged38 The days are surely coming, says the L ord, when the city shall be rebuilt for the L ord from the tower of Hananel to the Corner Gate. 39And the measuring line shall go out farther, straight to the hill Gareb, and shall then turn to Goah. 40The whole valley of the dead bodies and the ashes, and all the fields as far as the Wadi Kidron, to the corner of the Horse Gate toward the east, shall be sacred to the L ord. It shall never again be uprooted or overthrown.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
|
This verse is connected with the former; for what the Prophet had said generally of the whole people, he now distinctly declares respecting the priests, for they were, as it were, the heart of the people; and by this order God gave a lively representation of his favor. This is the reason why the Scripture, in setting forth God’s blessing to his chosen people, speaks especially of the priests, as it appears from many places. Then the Prophet intimates that God would be bountiful indiscriminately to all the Israelites, but that his peculiar favor would be conspicuous towards the priests, for the condition of the people would not be complete without the priesthood, for the priesthood was, as it were, the soul. They would have lived like the heathens, had not God prescribed how he was to be called upon and worshipped. And having mentioned the priests, he does not confine himself to them, but the favor of God is extended to the whole people. It is not then only of the priests that the Prophet speaks, but he declares that the people would be made blessed through God’s bounty, and yet that his peculiar kindness would be manifested towards the Levitical priests, according to what we read in the Psalms: a special blessing is promised to the priests, accompanied with felicity to the godly; and David, when felicitating himself on having so many of God’s blessings, by which he was distinguished, does indeed mention the provisions of his table and abundance of all other things, yet he immediately adds, “I will dwell in the house of the Lord.” (Psalm 23:6) By this conclusion, he intimates, that he esteemed as nothing what profane men desire, except he enjoyed as the first thing the worship of God; for this is the main part of our happiness. For wherefore do we live, except we learn, while we partake of blessings from God’s hand, that he is our Father, and that we are stimulated by his bounty to worship him, and except we surrender ourselves wholly to his word? We now, then, perceive the Prophet’s object in saying, that the priests would be satiated with fatness As the word דשן, deshin, fatness, denotes abundance of all things; so satiate intimates the great extent of God’s bounty. Some render it “inebriate,” but improperly; and it would be inappropriate to say, “I will inebriate with fatness.” But רוה rue, means to irrigate and also to satiate: hence the Prophet said, in what we considered yesterday, that the soul of the faithful would be like a watered garden; it is there רוה, rue. So also now God means, that he would be so bountiful towards his people, that nothing would be wanting to the full affluence of all good things. And he again says the same thing with regard to the whole people, My people shall be satisfied with my goodness, saith Jehovah We hence see that nothing is promised to the priests, except in connection with the whole Church. It follows —
|