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Restoration Promised for Israel and Judah

The word that came to Jeremiah from the L ord: ²Thus says the L ord, the God of Israel: Write in a book all the words that I have spoken to you. ³For the days are surely coming, says the L ord, when I will restore the fortunes of my people, Israel and Judah, says the L ord, and I will bring them back to the land that I gave to their ancestors and they shall take possession of it.

⁴ These are the words that the L ord spoke concerning Israel and Judah:

Thus says the L ord:

We have heard a cry of panic,

of terror, and no peace.

Ask now, and see,

can a man bear a child?

Why then do I see every man

with his hands on his loins like a woman in labor?

Why has every face turned pale?

Alas! that day is so great

there is none like it;

it is a time of distress for Jacob;

yet he shall be rescued from it.

⁸ On that day, says the L ord of hosts, I will break the yoke from off his neck, and I will burst his bonds, and strangers shall no more make a servant of him. ⁹But they shall serve the L ord their God and David their king, whom I will raise up for them.

But as for you, have no fear, my servant Jacob, says the L ord,

and do not be dismayed, O Israel;

for I am going to save you from far away,

and your offspring from the land of their captivity.

Jacob shall return and have quiet and ease,

and no one shall make him afraid.

For I am with you, says the L ord, to save you;

I will make an end of all the nations

among which I scattered you,

but of you I will not make an end.

I will chastise you in just measure,

and I will by no means leave you unpunished.

For thus says the L ord:

Your hurt is incurable,

your wound is grievous.

There is no one to uphold your cause,

no medicine for your wound,

no healing for you.

All your lovers have forgotten you;

they care nothing for you;

for I have dealt you the blow of an enemy,

the punishment of a merciless foe,

because your guilt is great,

because your sins are so numerous.

Why do you cry out over your hurt?

Your pain is incurable.

Because your guilt is great,

because your sins are so numerous,

I have done these things to you.

Therefore all who devour you shall be devoured,

and all your foes, every one of them, shall go into captivity;

those who plunder you shall be plundered,

and all who prey on you I will make a prey.

For I will restore health to you,

and your wounds I will heal,

says the L ord,

because they have called you an outcast:

“It is Zion; no one cares for her!”

Thus says the L ord:

I am going to restore the fortunes of the tents of Jacob,

and have compassion on his dwellings;

the city shall be rebuilt upon its mound,

and the citadel set on its rightful site.

Out of them shall come thanksgiving,

and the sound of merrymakers.

I will make them many, and they shall not be few;

I will make them honored, and they shall not be disdained.

Their children shall be as of old,

their congregation shall be established before me;

and I will punish all who oppress them.

Their prince shall be one of their own,

their ruler shall come from their midst;

I will bring him near, and he shall approach me,

for who would otherwise dare to approach me?

says the L ord.

And you shall be my people,

and I will be your God.

Look, the storm of the L ord!

Wrath has gone forth,

a whirling tempest;

it will burst upon the head of the wicked.

The fierce anger of the L ord will not turn back

until he has executed and accomplished

the intents of his mind.

In the latter days you will understand this.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

The Prophet now anticipates an objection, lest the Jews should expostulate with God; for it sufficiently appears that they always complained of God’s extreme severity, when they indulged themselves in their vices. As soon then as God treated them as they deserved, they became exasperated and enraged against him. Hence the Prophet now meets their perverse and unjust complaints, and asks, why they cried out for their bruising, as though he had said, that these clamors were much too late, when they had passed by the season for repentance. For God had suspended his extreme threatenings until the people had betrayed so much obstinacy, that there was no room for mercy. When, therefore, the people’s wickedness had become unhealable, the Prophet, as we have seen, proclaimed their exile.

Now, indeed, he derides their late crying, for they had been too long torpid in their contempt of God: Why, then, dost thou cry for thy bruising? grievous is thy sorrow, or, grievousness is to thy sorrow; ¹²¹²     Rather “sore,” or wound. The word מכאב indeed means sometimes the soreness or wound of the mind, that is, sorrow or grief; but here, no doubt, it retains its primary idea, correspondently with stroke, bruise, and wound. The Targ. retains this meaning, while the versions go all astray. Then it is, “Miserable is thy sore.” The rest of the verse is as follows, —
   Because multiplied had thine iniquity,
Grown strong had thy sins,
Have I done these things to thee.
   — Ed. but for the multitude of thine iniquity, and because thy sins have grown strong, have I done these things to thee Here God frees himself from the calumnies of the people, and shews that those who murmured or made a clamor, acted unjustly, having not considered what they merited: for they were worthy of the heaviest punishment, because they not only in one way brought ruin on themselves, and more and more kindled God’s vengeance, but had also for many years hardened themselves in their sins; and they had, besides, given themselves up, in various ways, to every kind of wickedness, so that the Prophet justly upbraided them with a multitude of iniquity, and also with a mass of sins. God then says, that he had not exceeded the limits of moderation in the punishment he inflicted on the people, because their desperate wickedness and perverseness compelled him. But consolation is immediately subjoined, —

¹² Rather “sore,” or wound. The word מכאב indeed means sometimes the soreness or wound of the mind, that is, sorrow or grief; but here, no doubt, it retains its primary idea, correspondently with stroke, bruise, and wound. The Targ. retains this meaning, while the versions go all astray. Then it is, “Miserable is thy sore.” The rest of the verse is as follows, — Because multiplied had thine iniquity, Grown strong had thy sins, Have I done these things to thee. — Ed.