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Unfaithful Israel

If a man divorces his wife

and she goes from him

and becomes another man’s wife,

will he return to her?

Would not such a land be greatly polluted?

You have played the whore with many lovers;

and would you return to me?

says the L ord.

Look up to the bare heights, and see!

Where have you not been lain with?

By the waysides you have sat waiting for lovers,

like a nomad in the wilderness.

You have polluted the land

with your whoring and wickedness.

Therefore the showers have been withheld,

and the spring rain has not come;

yet you have the forehead of a whore,

you refuse to be ashamed.

Have you not just now called to me,

“My Father, you are the friend of my youth—

will he be angry forever,

will he be indignant to the end?”

This is how you have spoken,

but you have done all the evil that you could.

A Call to Repentance

⁶ The L ord said to me in the days of King Josiah: Have you seen what she did, that faithless one, Israel, how she went up on every high hill and under every green tree, and played the whore there? ⁷And I thought, “After she has done all this she will return to me”; but she did not return, and her false sister Judah saw it. ⁸She saw that for all the adulteries of that faithless one, Israel, I had sent her away with a decree of divorce; yet her false sister Judah did not fear, but she too went and played the whore. ⁹Because she took her whoredom so lightly, she polluted the land, committing adultery with stone and tree. ¹⁰Yet for all this her false sister Judah did not return to me with her whole heart, but only in pretense, says the L ord.

¹¹ Then the L ord said to me: Faithless Israel has shown herself less guilty than false Judah. ¹²Go, and proclaim these words toward the north, and say:

Return, faithless Israel,

says the L ord.

I will not look on you in anger,

for I am merciful,

says the L ord;

I will not be angry forever.

Only acknowledge your guilt,

that you have rebelled against the L ord your God,

and scattered your favors among strangers under every green tree,

and have not obeyed my voice,

says the L ord.

Return, O faithless children,

says the L ord,

for I am your master;

I will take you, one from a city and two from a family,

and I will bring you to Zion.

¹⁵ I will give you shepherds after my own heart, who will feed you with knowledge and understanding. ¹⁶And when you have multiplied and increased in the land, in those days, says the L ord, they shall no longer say, “The ark of the covenant of the L ord.” It shall not come to mind, or be remembered, or missed; nor shall another one be made. ¹⁷At that time Jerusalem shall be called the throne of the L ord, and all nations shall gather to it, to the presence of the L ord in Jerusalem, and they shall no longer stubbornly follow their own evil will. ¹⁸In those days the house of Judah shall join the house of Israel, and together they shall come from the land of the north to the land that I gave your ancestors for a heritage.

I thought

how I would set you among my children,

and give you a pleasant land,

the most beautiful heritage of all the nations.

And I thought you would call me, My Father,

and would not turn from following me.

Instead, as a faithless wife leaves her husband,

so you have been faithless to me, O house of Israel,

says the L ord.

A voice on the bare heights is heard,

the plaintive weeping of Israel’s children,

because they have perverted their way,

they have forgotten the L ord their God:

Return, O faithless children,

I will heal your faithlessness.

“Here we come to you;

for you are the L ord our God.

Truly the hills are a delusion,

the orgies on the mountains.

Truly in the L ord our God

is the salvation of Israel.

²⁴ “But from our youth the shameful thing has devoured all for which our ancestors had labored, their flocks and their herds, their sons and their daughters. ²⁵Let us lie down in our shame, and let our dishonor cover us; for we have sinned against the L ord our God, we and our ancestors, from our youth even to this day; and we have not obeyed the voice of the L ord our God.”

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Then is added, what is of the same meaning, In those days shall come the house of Judah with the house of Israel It hence appears, that the Prophet speaks of the posterity of Abraham and not of other nations; for he adds this verse as explanatory. It might, indeed, have been asked, “What does this mean, All nations shall come?” To this he answers, “The house of Israel shall unite with the house of Judah;” that is, there shall be no more hatred between these two nations, for they shall acknowledge one another as brethren, and know that they have arisen from the same source, and that they ought to be one people. In short, the Prophet explains in this verse what he had said before. And we ought especially to notice what he adds, Come shall they together from the land of the north into the land which I have given to be possessed by their fathers The Jews had not yet gone into exile; the Prophet said this to them while they were quiet, as it were, in their own nest at Jerusalem, and in the country around; nor could he convince them of what they afterwards found to be true to their great loss, — that an exile was nigh them, like that which they then saw had happened to their brethren, the Israelites. But yet the Prophet spoke of them, as though they had been exiled and dwelt like the Israelites in the north country; Come together , he says, shall they from the land of the north ⁹¹⁹¹     Calvin uses the verb “venient, “shall come, twice: but the first verb is to walk, and expresses the associating of Judah with Israel, or their union. The words are, —
   In those days walk will the house of Judah with the house of Israel, And come shall they together from the land of the north, To the land which I made their fathers to inherit.
   They would be first united, and then advance together to their own land. — Ed.

They might have objected and said, “We are as yet enjoying our own inheritance, and no one can drive us hence, for it cannot be that God shall be deprived of his own temple, as he has chosen for himself a perpetual habitation among us.” Such words were no doubt clamorously spoken by them. But the Prophet here repels their vain confidence, and says, that their only hope of deliverance was in looking forward to the restoration which the Lord would grant them after they had been for a time banished from their country. Now the Prophet here sets forth to them the benefit which would arise from exile, in order that they might bear with more submission the punishment they were to endure: for they might have a hundred times despaired, had they no hope that this exile would be only for a time, and that they would again be gathered together with their brethren the Israelites. It now follows —

⁹¹ Calvin uses the verb “venient, “shall come, twice: but the first verb is to walk, and expresses the associating of Judah with Israel, or their union. The words are, — In those days walk will the house of Judah with the house of Israel, And come shall they together from the land of the north, To the land which I made their fathers to inherit. They would be first united, and then advance together to their own land. — Ed.