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The Babylonian Captivity Foretold

The word that came to Jeremiah concerning all the people of Judah, in the fourth year of King Jehoiakim son of Josiah of Judah (that was the first year of King Nebuchadrezzar of Babylon), ²which the prophet Jeremiah spoke to all the people of Judah and all the inhabitants of Jerusalem: ³For twenty-three years, from the thirteenth year of King Josiah son of Amon of Judah, to this day, the word of the L ord has come to me, and I have spoken persistently to you, but you have not listened. ⁴And though the L ord persistently sent you all his servants the prophets, you have neither listened nor inclined your ears to hear ⁵when they said, “Turn now, every one of you, from your evil way and wicked doings, and you will remain upon the land that the L ord has given to you and your ancestors from of old and forever; ⁶do not go after other gods to serve and worship them, and do not provoke me to anger with the work of your hands. Then I will do you no harm.” ⁷Yet you did not listen to me, says the L ord, and so you have provoked me to anger with the work of your hands to your own harm.

⁸ Therefore thus says the L ord of hosts: Because you have not obeyed my words, ⁹I am going to send for all the tribes of the north, says the L ord, even for King Nebuchadrezzar of Babylon, my servant, and I will bring them against this land and its inhabitants, and against all these nations around; I will utterly destroy them, and make them an object of horror and of hissing, and an everlasting disgrace. ¹⁰And I will banish from them the sound of mirth and the sound of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones and the light of the lamp. ¹¹This whole land shall become a ruin and a waste, and these nations shall serve the king of Babylon seventy years. ¹²Then after seventy years are completed, I will punish the king of Babylon and that nation, the land of the Chaldeans, for their iniquity, says the L ord, making the land an everlasting waste. ¹³I will bring upon that land all the words that I have uttered against it, everything written in this book, which Jeremiah prophesied against all the nations. ¹⁴For many nations and great kings shall make slaves of them also; and I will repay them according to their deeds and the work of their hands.

The Cup of God’s Wrath

¹⁵ For thus the L ord, the God of Israel, said to me: Take from my hand this cup of the wine of wrath, and make all the nations to whom I send you drink it. ¹⁶They shall drink and stagger and go out of their minds because of the sword that I am sending among them.

¹⁷ So I took the cup from the L ord’s hand, and made all the nations to whom the L ord sent me drink it: ¹⁸Jerusalem and the towns of Judah, its kings and officials, to make them a desolation and a waste, an object of hissing and of cursing, as they are today; ¹⁹Pharaoh king of Egypt, his servants, his officials, and all his people; ²⁰all the mixed people; all the kings of the land of Uz; all the kings of the land of the Philistines—Ashkelon, Gaza, Ekron, and the remnant of Ashdod; ²¹Edom, Moab, and the Ammonites; ²²all the kings of Tyre, all the kings of Sidon, and the kings of the coastland across the sea; ²³Dedan, Tema, Buz, and all who have shaven temples; ²⁴all the kings of Arabia and all the kings of the mixed peoples that live in the desert; ²⁵all the kings of Zimri, all the kings of Elam, and all the kings of Media; ²⁶all the kings of the north, far and near, one after another, and all the kingdoms of the world that are on the face of the earth. And after them the king of Sheshach shall drink.

²⁷ Then you shall say to them, Thus says the L ord of hosts, the God of Israel: Drink, get drunk and vomit, fall and rise no more, because of the sword that I am sending among you.

²⁸ And if they refuse to accept the cup from your hand to drink, then you shall say to them: Thus says the L ord of hosts: You must drink! ²⁹See, I am beginning to bring disaster on the city that is called by my name, and how can you possibly avoid punishment? You shall not go unpunished, for I am summoning a sword against all the inhabitants of the earth, says the L ord of hosts.

³⁰ You, therefore, shall prophesy against them all these words, and say to them:

The L ord will roar from on high,

and from his holy habitation utter his voice;

he will roar mightily against his fold,

and shout, like those who tread grapes,

against all the inhabitants of the earth.

The clamor will resound to the ends of the earth,

for the L ord has an indictment against the nations;

he is entering into judgment with all flesh,

and the guilty he will put to the sword,

says the L ord.

Thus says the L ord of hosts:

See, disaster is spreading

from nation to nation,

and a great tempest is stirring

from the farthest parts of the earth!

³³ Those slain by the L ord on that day shall extend from one end of the earth to the other. They shall not be lamented, or gathered, or buried; they shall become dung on the surface of the ground.

Wail, you shepherds, and cry out;

roll in ashes, you lords of the flock,

for the days of your slaughter have come—and your dispersions,

and you shall fall like a choice vessel.

Flight shall fail the shepherds,

and there shall be no escape for the lords of the flock.

Hark! the cry of the shepherds,

and the wail of the lords of the flock!

For the L ord is despoiling their pasture,

and the peaceful folds are devastated,

because of the fierce anger of the L ord.

Like a lion he has left his covert;

for their land has become a waste

because of the cruel sword,

and because of his fierce anger.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Here the Prophet more fully shews what we have before stated, that they were not vain terrors when he denounced God’s judgments on all nations, for we call those threatenings childish which are not accomplished. But the Prophet here declares that however obstinately the Jews and others might resist, they could not possibly escape God’s vengeance, as he was the judge of all. Hence the Prophet is bidden to take a cup and to give it to others. But the Jews might have still objected and said, “We may, indeed, take the cup from thine hand, but what if we refuse? what if we cast away from us what thou givest us to drink?” Hence the Prophet says that, willing or unwilling, they were to take the cup, that they might drink and exhaust whatever was destined for them by God’s judgment; he therefore says that they may drink

He then adds, that they may be incensed and become distracted ¹³⁷¹³⁷     The Versions vary as to these two verbs: the best rendering is, —
   And they shall drink and reel; And they shall be distracted on account of the sword, Which I shall send among them.
   Blayney’s version is nearly the same, “drink and stagger and be out of their wits;” but it is better to connect “the sword” with the latter verb only. — Ed. These two words refer, no doubt, to the grievousness of their punishment; for he intimates that they would become, as it were, destitute of mind and reason. When God kindly chastises us, and with paternal moderation, we are then able with resignation to submit to him and to flee to his mercy; but when we make a clamor and are driven almost to madness, we then shew that an extreme rigor is felt, and that there is no hope of pardon. The Prophet, then, intended to express, that so atrocious would be the calamities of the nations with whom God was angry, that they would become stupified and almost insane; and at the same time frantic, for despair would lay hold on their minds and hearts, that they would not be able to entertain any hope of deliverance, or to submit to God, but that they would, as it is usual with the reprobate, rise up against God and vomit forth their blasphemies.

He says, because of the sword that I will send among them. It appears from the word בינתם, bintem, “among them,” that there would be mutual conflicts, that they would destroy one another. God, then, would send his sword; but he would extend it now to the Chaldeans, then to the Egyptians; now to the Assyrians, then to other nations, so that with the same sword they would contend one with another, until at last it would prove a ruin to them all. It now follows, —

¹³⁷ The Versions vary as to these two verbs: the best rendering is, — And they shall drink and reel; And they shall be distracted on account of the sword, Which I shall send among them. Blayney’s version is nearly the same, “drink and stagger and be out of their wits;” but it is better to connect “the sword” with the latter verb only. — Ed.