Study

a Bible passage

Click a verse to see commentary

Select a resource above

Jerusalem Will Fall to Nebuchadrezzar

This is the word that came to Jeremiah from the L ord, when King Zedekiah sent to him Pashhur son of Malchiah and the priest Zephaniah son of Maaseiah, saying, ²“Please inquire of the L ord on our behalf, for King Nebuchadrezzar of Babylon is making war against us; perhaps the L ord will perform a wonderful deed for us, as he has often done, and will make him withdraw from us.”

³ Then Jeremiah said to them: ⁴Thus you shall say to Zedekiah: Thus says the L ord, the God of Israel: I am going to turn back the weapons of war that are in your hands and with which you are fighting against the king of Babylon and against the Chaldeans who are besieging you outside the walls; and I will bring them together into the center of this city. ⁵I myself will fight against you with outstretched hand and mighty arm, in anger, in fury, and in great wrath. ⁶And I will strike down the inhabitants of this city, both human beings and animals; they shall die of a great pestilence. ⁷Afterward, says the L ord, I will give King Zedekiah of Judah, and his servants, and the people in this city—those who survive the pestilence, sword, and famine—into the hands of King Nebuchadrezzar of Babylon, into the hands of their enemies, into the hands of those who seek their lives. He shall strike them down with the edge of the sword; he shall not pity them, or spare them, or have compassion.

⁸ And to this people you shall say: Thus says the L ord: See, I am setting before you the way of life and the way of death. ⁹Those who stay in this city shall die by the sword, by famine, and by pestilence; but those who go out and surrender to the Chaldeans who are besieging you shall live and shall have their lives as a prize of war. ¹⁰For I have set my face against this city for evil and not for good, says the L ord: it shall be given into the hands of the king of Babylon, and he shall burn it with fire.

Message to the House of David

¹¹ To the house of the king of Judah say: Hear the word of the L ord, ¹²O house of David! Thus says the L ord:

Execute justice in the morning,

and deliver from the hand of the oppressor

anyone who has been robbed,

or else my wrath will go forth like fire,

and burn, with no one to quench it,

because of your evil doings.

See, I am against you, O inhabitant of the valley,

O rock of the plain,

says the L ord;

you who say, “Who can come down against us,

or who can enter our places of refuge?”

I will punish you according to the fruit of your doings,

says the L ord;

I will kindle a fire in its forest,

and it shall devour all that is around it.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

He again confirms what he had said, that it would be the way of death if the Jews remained fixed in the city, for this would be to struggle against God; for God is said to set his face for evil, since he had fully determined to punish that nation. To set the face is the same as to be resolute. Then God says that what he had resolved respecting the destruction of Jerusalem could not be changed. Now, what must at length be the issue when any one thinks that he can, against the will of God, escape death? As they who violently stumble against a stone break their legs, and arms, and head, too; so they who furiously stumble against God attain for themselves final ruin. ²⁵²⁵ The phrase is not, “against this city,” but “upon this city;” and such is the rendering of the Sept. and Vulg., though the Syr. has “against.” How could his face be set against it, not for good? God is said to set or fix his face on the city, and it was for doing it evil, and not for doing it good. — Ed.

We hence see why the Prophet added this verse: it was, that the Jews might not in their usual manner foster vain hopes; for to hope for any good was to contend with God himself. Delivered, he says, shall be this city into the hand of the king of Babylon, and he shall burn it with fire He intimates that Nebuchadnezzar would not only conquer the people and triumph over a taken city, but that the city itself was doomed to destruction. It is, indeed, a most grievous thing when a city is wholly demolished: cities are often taken, and the conqueror removes the inhabitants here and there, while it remains still a habitable place; but God declares here that he would act more severely towards the city of Jerusalem, for it was to perish by fire. It follows, —

²⁵ The phrase is not, “against this city,” but “upon this city;” and such is the rendering of the Sept. and Vulg., though the Syr. has “against.” How could his face be set against it, not for good? God is said to set or fix his face on the city, and it was for doing it evil, and not for doing it good. — Ed.