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The Linen Loincloth13 Thus said the L ord to me, “Go and buy yourself a linen loincloth, and put it on your loins, but do not dip it in water.” 2So I bought a loincloth according to the word of the L ord, and put it on my loins. 3And the word of the L ord came to me a second time, saying, 4“Take the loincloth that you bought and are wearing, and go now to the Euphrates, and hide it there in a cleft of the rock.” 5So I went, and hid it by the Euphrates, as the L ord commanded me. 6And after many days the L ord said to me, “Go now to the Euphrates, and take from there the loincloth that I commanded you to hide there.” 7Then I went to the Euphrates, and dug, and I took the loincloth from the place where I had hidden it. But now the loincloth was ruined; it was good for nothing. 8 Then the word of the L ord came to me: 9Thus says the L ord: Just so I will ruin the pride of Judah and the great pride of Jerusalem. 10This evil people, who refuse to hear my words, who stubbornly follow their own will and have gone after other gods to serve them and worship them, shall be like this loincloth, which is good for nothing. 11For as the loincloth clings to one’s loins, so I made the whole house of Israel and the whole house of Judah cling to me, says the L ord, in order that they might be for me a people, a name, a praise, and a glory. But they would not listen.
Symbol of the Wine-Jars12 You shall speak to them this word: Thus says the L ord, the God of Israel: Every wine-jar should be filled with wine. And they will say to you, “Do you think we do not know that every wine-jar should be filled with wine?” 13Then you shall say to them: Thus says the L ord: I am about to fill all the inhabitants of this land—the kings who sit on David’s throne, the priests, the prophets, and all the inhabitants of Jerusalem—with drunkenness. 14And I will dash them one against another, parents and children together, says the L ord. I will not pity or spare or have compassion when I destroy them.
Exile Threatened15 Hear and give ear; do not be haughty, for the L ord has spoken. 16 Give glory to the L ord your God before he brings darkness, and before your feet stumble on the mountains at twilight; while you look for light, he turns it into gloom and makes it deep darkness. 17 But if you will not listen, my soul will weep in secret for your pride; my eyes will weep bitterly and run down with tears, because the L ord’s flock has been taken captive.
18 Say to the king and the queen mother: “Take a lowly seat, for your beautiful crown has come down from your head.” 19 The towns of the Negeb are shut up with no one to open them; all Judah is taken into exile, wholly taken into exile.
20 Lift up your eyes and see those who come from the north. Where is the flock that was given you, your beautiful flock? 21 What will you say when they set as head over you those whom you have trained to be your allies? Will not pangs take hold of you, like those of a woman in labor? 22 And if you say in your heart, “Why have these things come upon me?” it is for the greatness of your iniquity that your skirts are lifted up, and you are violated. 23 Can Ethiopians change their skin or leopards their spots? Then also you can do good who are accustomed to do evil. 24 I will scatter you like chaff driven by the wind from the desert. 25 This is your lot, the portion I have measured out to you, says the L ord, because you have forgotten me and trusted in lies. 26 I myself will lift up your skirts over your face, and your shame will be seen. 27 I have seen your abominations, your adulteries and neighings, your shameless prostitutions on the hills of the countryside. Woe to you, O Jerusalem! How long will it be before you are made clean?
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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He continues the same subject, — that God did not deal with his people with so much severity without the most just cause; for it could not be expected that he should treat them with more gentleness, since they rejected him and had recourse to vain confidences. I also, he says; for the particle גם, gam, denotes something mutual, as though he had said, “I also will have my turn; for I have it in my power to avenge myself: I will retaliate,” he seems to say, “this thine ingratitude; for as thou hast despised me, so will I expose thee to reproach and shame.” For God was shamefully despised by the Jews, when they substituted the Egyptians and their
idols in his place: they could not have done him more dishonor than by transferring his glory to the ungodly and to their own figments. We hence see that there is an emphasis in the particle also, I will also make bare, or discover, thy skirts on thy face; that is, I
will cast thy skirts on thy face.
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This is no doubt the meaning. See Nahum 3:5. The verb means to strip off, so as to make bare. The threatening is, to strip off the skirts and throw them over the face; and this is the rendering of the Syriac. Probably the most literal rendering would be the following, —
This mode of speaking often occurs in the Prophets; and as I have elsewhere explained, it means the uncovering of the uncomely parts: it is as though a vile woman was condemned to bear the disgrace of being stripped of her garments and exposed to the public, that all might abhor a spectacle so base and disgraceful. God, as we have before seen, assumed the character of a husband to his people: as then he had been so shamefully despised, he now says, that he had in readiness the punishment of casting the skirts of his people over their faces, that their reproach or baseness might appear by exposing their uncomely parts. It then follows — |