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The Righteous Reign of the Coming King

 9

But there will be no gloom for those who were in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he will make glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.

2

The people who walked in darkness

have seen a great light;

those who lived in a land of deep darkness—

on them light has shined.

3

You have multiplied the nation,

you have increased its joy;

they rejoice before you

as with joy at the harvest,

as people exult when dividing plunder.

4

For the yoke of their burden,

and the bar across their shoulders,

the rod of their oppressor,

you have broken as on the day of Midian.

5

For all the boots of the tramping warriors

and all the garments rolled in blood

shall be burned as fuel for the fire.

6

For a child has been born for us,

a son given to us;

authority rests upon his shoulders;

and he is named

Wonderful Counselor, Mighty God,

Everlasting Father, Prince of Peace.

7

His authority shall grow continually,

and there shall be endless peace

for the throne of David and his kingdom.

He will establish and uphold it

with justice and with righteousness

from this time onward and forevermore.

The zeal of the L ord of hosts will do this.

 

Judgment on Arrogance and Oppression

8

The Lord sent a word against Jacob,

and it fell on Israel;

9

and all the people knew it—

Ephraim and the inhabitants of Samaria—

but in pride and arrogance of heart they said:

10

“The bricks have fallen,

but we will build with dressed stones;

the sycamores have been cut down,

but we will put cedars in their place.”

11

So the L ord raised adversaries against them,

and stirred up their enemies,

12

the Arameans on the east and the Philistines on the west,

and they devoured Israel with open mouth.

For all this his anger has not turned away;

his hand is stretched out still.

 

13

The people did not turn to him who struck them,

or seek the L ord of hosts.

14

So the L ord cut off from Israel head and tail,

palm branch and reed in one day—

15

elders and dignitaries are the head,

and prophets who teach lies are the tail;

16

for those who led this people led them astray,

and those who were led by them were left in confusion.

17

That is why the Lord did not have pity on their young people,

or compassion on their orphans and widows;

for everyone was godless and an evildoer,

and every mouth spoke folly.

For all this his anger has not turned away;

his hand is stretched out still.

 

18

For wickedness burned like a fire,

consuming briers and thorns;

it kindled the thickets of the forest,

and they swirled upward in a column of smoke.

19

Through the wrath of the L ord of hosts

the land was burned,

and the people became like fuel for the fire;

no one spared another.

20

They gorged on the right, but still were hungry,

and they devoured on the left, but were not satisfied;

they devoured the flesh of their own kindred;

21

Manasseh devoured Ephraim, and Ephraim Manasseh,

and together they were against Judah.

For all this his anger has not turned away;

his hand is stretched out still.

 


20. Every one shall snatch on the right hand. It is equivalent to a phrase in common use, prendre et ravir a toutes mains, to take and seize at all hands. This mode of expression denotes either insatiable covetousness or insatiable cruelty; for the eagerness to snatch excites to savage cruelty. That they will be insatiable he expresses more emphatically, by saying that, in consequence of being impelled by blind fierceness and inconceivable rage, they will suck their brother’s blood as freely as they would devour the flesh which was their own property. The bitterness of the vengeance is greatly heightened by this circumstance, that the children of Abraham, and the holy posterity of the chosen race, break out into such beastly fury. Let us therefore remember that it is a dreadful proof of heavenly punishment, when brothers are hurried on, with irreconcilable eagerness, to inflict mutual wounds.


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