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Isaiah’s Son a Sign of the Assyrian Invasion

Then the L ord said to me, Take a large tablet and write on it in common characters, “Belonging to Maher-shalal-hash-baz,” ²and have it attested for me by reliable witnesses, the priest Uriah and Zechariah son of Jeberechiah. ³And I went to the prophetess, and she conceived and bore a son. Then the L ord said to me, Name him Maher-shalal-hash-baz; ⁴for before the child knows how to call “My father” or “My mother,” the wealth of Damascus and the spoil of Samaria will be carried away by the king of Assyria.

⁵ The L ord spoke to me again: ⁶Because this people has refused the waters of Shiloah that flow gently, and melt in fear before Rezin and the son of Remaliah; ⁷therefore, the Lord is bringing up against it the mighty flood waters of the River, the king of Assyria and all his glory; it will rise above all its channels and overflow all its banks; ⁸it will sweep on into Judah as a flood, and, pouring over, it will reach up to the neck; and its outspread wings will fill the breadth of your land, O Immanuel.

Band together, you peoples, and be dismayed;

listen, all you far countries;

gird yourselves and be dismayed;

gird yourselves and be dismayed!

Take counsel together, but it shall be brought to naught;

speak a word, but it will not stand,

for God is with us.

¹¹ For the L ord spoke thus to me while his hand was strong upon me, and warned me not to walk in the way of this people, saying: ¹²Do not call conspiracy all that this people calls conspiracy, and do not fear what it fears, or be in dread. ¹³But the L ord of hosts, him you shall regard as holy; let him be your fear, and let him be your dread. ¹⁴He will become a sanctuary, a stone one strikes against; for both houses of Israel he will become a rock one stumbles over—a trap and a snare for the inhabitants of Jerusalem. ¹⁵And many among them shall stumble; they shall fall and be broken; they shall be snared and taken.

Disciples of Isaiah

¹⁶ Bind up the testimony, seal the teaching among my disciples. ¹⁷I will wait for the L ord, who is hiding his face from the house of Jacob, and I will hope in him. ¹⁸See, I and the children whom the L ord has given me are signs and portents in Israel from the L ord of hosts, who dwells on Mount Zion. ¹⁹Now if people say to you, “Consult the ghosts and the familiar spirits that chirp and mutter; should not a people consult their gods, the dead on behalf of the living, ²⁰for teaching and for instruction?” surely, those who speak like this will have no dawn! ²¹They will pass through the land, greatly distressed and hungry; when they are hungry, they will be enraged and will curse their king and their gods. They will turn their faces upward, ²²or they will look to the earth, but will see only distress and darkness, the gloom of anguish; and they will be thrust into thick darkness.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

3. And I approached to the prophetess. What follows happened to the Prophet, I have no doubt, by a vision, for the purpose of sealing the former prediction. The vision given to Isaiah was, that he had a child by his wife, and was enjoined to give him this name. There would, indeed, be no absurdity in admitting that the Prophet actually had a son by his wife, and gave him this name; and I shall not eagerly dispute with any one who is of that opinion. But as it is not probable that this name was given to any man, and as there is no evidence to prove it, I am more disposed to think that this was a vision exhibited to the Prophet, in order to confirm the former prediction. He calls his wife a prophetess, not in the same sense in which the wives of kings, for the sake of showing them respect, are called queens, but because in this vision she sustained a public character. ¹²²¹²² Nec dubium est, quin animos piorum a libidinoso coitu data opera abducere voluit Isaias, ut ad sacrum mysterium attenti forent. Et certe quamvis in conjugio, etc.

¹²² Nec dubium est, quin animos piorum a libidinoso coitu data opera abducere voluit Isaias, ut ad sacrum mysterium attenti forent. Et certe quamvis in conjugio, etc.