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Isaiah Reassures King Ahaz7 In the days of Ahaz son of Jotham son of Uzziah, king of Judah, King Rezin of Aram and King Pekah son of Remaliah of Israel went up to attack Jerusalem, but could not mount an attack against it. 2When the house of David heard that Aram had allied itself with Ephraim, the heart of Ahaz and the heart of his people shook as the trees of the forest shake before the wind. 3 Then the L ord said to Isaiah, Go out to meet Ahaz, you and your son Shear-jashub, at the end of the conduit of the upper pool on the highway to the Fuller’s Field, 4and say to him, Take heed, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, because of the fierce anger of Rezin and Aram and the son of Remaliah. 5Because Aram—with Ephraim and the son of Remaliah—has plotted evil against you, saying, 6Let us go up against Judah and cut off Jerusalem and conquer it for ourselves and make the son of Tabeel king in it; 7therefore thus says the Lord G od: It shall not stand, and it shall not come to pass. 8 For the head of Aram is Damascus, and the head of Damascus is Rezin. (Within sixty-five years Ephraim will be shattered, no longer a people.) 9 The head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you do not stand firm in faith, you shall not stand at all. Isaiah Gives Ahaz the Sign of Immanuel10 Again the L ord spoke to Ahaz, saying, 11Ask a sign of the L ord your God; let it be deep as Sheol or high as heaven. 12But Ahaz said, I will not ask, and I will not put the L ord to the test. 13Then Isaiah said: “Hear then, O house of David! Is it too little for you to weary mortals, that you weary my God also? 14Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son, and shall name him Immanuel. 15He shall eat curds and honey by the time he knows how to refuse the evil and choose the good. 16For before the child knows how to refuse the evil and choose the good, the land before whose two kings you are in dread will be deserted. 17The L ord will bring on you and on your people and on your ancestral house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria.” 18 On that day the L ord will whistle for the fly that is at the sources of the streams of Egypt, and for the bee that is in the land of Assyria. 19And they will all come and settle in the steep ravines, and in the clefts of the rocks, and on all the thornbushes, and on all the pastures. 20 On that day the Lord will shave with a razor hired beyond the River—with the king of Assyria—the head and the hair of the feet, and it will take off the beard as well. 21 On that day one will keep alive a young cow and two sheep, 22and will eat curds because of the abundance of milk that they give; for everyone that is left in the land shall eat curds and honey. 23 On that day every place where there used to be a thousand vines, worth a thousand shekels of silver, will become briers and thorns. 24With bow and arrows one will go there, for all the land will be briers and thorns; 25and as for all the hills that used to be hoed with a hoe, you will not go there for fear of briers and thorns; but they will become a place where cattle are let loose and where sheep tread.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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10. And Jehovah added to speak to Ahaz. 108108 Moreover, the LORD spake again to Ahaz. — Eng. Ver. As the Lord knew that King Ahaz was so wicked as not to believe the promise, so he enjoins Isaiah to confirm him by adding a sign; for when God sees that his promises do not satisfy us, he makes additions to them suitable to our weakness; so that we not only hear him speak, but likewise behold his hand displayed, and thus are confirmed by an evident proof of the fact. Here we ought carefully to observe the use of signs, that is, the reason why God performs miracles, namely, to confirm us in the belief of his word; for when we see his power, if we have any hesitation about what he says to us, our doubt is removed by beholding the thing itself; for miracles added to the word are seals. |