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The Covenant Extended to All Who Obey

Thus says the L ord:

Maintain justice, and do what is right,

for soon my salvation will come,

and my deliverance be revealed.

Happy is the mortal who does this,

the one who holds it fast,

who keeps the sabbath, not profaning it,

and refrains from doing any evil.

Do not let the foreigner joined to the L ord say,

“The L ord will surely separate me from his people”;

and do not let the eunuch say,

“I am just a dry tree.”

For thus says the L ord:

To the eunuchs who keep my sabbaths,

who choose the things that please me

and hold fast my covenant,

I will give, in my house and within my walls,

a monument and a name

better than sons and daughters;

I will give them an everlasting name

that shall not be cut off.

And the foreigners who join themselves to the L ord,

to minister to him, to love the name of the L ord,

and to be his servants,

all who keep the sabbath, and do not profane it,

and hold fast my covenant—

these I will bring to my holy mountain,

and make them joyful in my house of prayer;

their burnt offerings and their sacrifices

will be accepted on my altar;

for my house shall be called a house of prayer

for all peoples.

Thus says the Lord G od,

who gathers the outcasts of Israel,

I will gather others to them

besides those already gathered.

The Corruption of Israel’s Rulers

All you wild animals,

all you wild animals in the forest, come to devour!

Israel’s sentinels are blind,

they are all without knowledge;

they are all silent dogs

that cannot bark;

dreaming, lying down,

loving to slumber.

The dogs have a mighty appetite;

they never have enough.

The shepherds also have no understanding;

they have all turned to their own way,

to their own gain, one and all.

“Come,” they say, “let us get wine;

let us fill ourselves with strong drink.

And tomorrow will be like today,

great beyond measure.”

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

11. And those dogs strong of appetite. The third vice which he remarks in wicked pastors is insatiable avarice. Though they are lazy in all that relates to good government, yet they have a strong and ravenous appetite for food. Some view the Prophet’s words as still more extensive, and as meaning that they rule tyrannically. Ezekiel expressly reproves them for this vice; for false prophets are commonly fierce, and act cruelly and barbarously towards the people of God. (Ezekiel 34:4) But if any person examine the matter carefully, he will perceive that the Prophet speaks of their insatiable avarice, which he afterwards describes by a variety of expressions.

They look to their ways. That is, “They attend eagerly to their own affairs; every person consults his own advantage.” In short, he means that there is no man who does not wish to be preferred to others, as if every man had been born for himself.

Every one to his gain from his end. ¹⁰¹¹⁰¹ “From his quarter.” (Eng. Ver.) “Heb. ‘this extremity,’ his quarter, be it ever so remote; that is, universally.” Stock.
“Literally, ‘From his extremity.’ Jerome correctly renders it, ‘From first to last,’ that is, without any exception; and that is the meaning which the word bears in Genesis 19:4; 47:2; Ezekiel 33:2.” Rosenmuller.
“All to a man.” Doederlein. מקצהו (mikkatzehu) has received various expositions. Some render it, “In his end,” that is, “In his affairs;” as if the reading had been, בקצהו, (bekatzehu) But this does not agree with the Prophet’s meaning. Others render it, “From the end of his avarice.” I think that a more simple interpretation is, “From his end,” that is, “On his part;“ or as we commonly say, (Chacun en son endroict,) “Every one in his place.” Thus every one is bent on avarice, and draws and appropriates everything to himself, and consults his own advantage, without attending to the duties of his office.

Hence we learn, that no man can serve God who is given up to wicked desires; and he who shall labor to amass wealth, will not apply his mind to build up the Church of the Lord. No kind of blindness can be more dangerous than avarice; and so much the more ought it to be avoided by pastors, if they wish to be faithful servants of God. When we see the Prophet complaining of the bad pastors of his time, let us not be alarmed if we meet with the same thing in the present day, and let us not look upon it as an unusual occurrence that so few are earnestly employed in the work of the Lord.

¹⁰¹ “From his quarter.” (Eng. Ver.) “Heb. ‘this extremity,’ his quarter, be it ever so remote; that is, universally.” Stock. “Literally, ‘From his extremity.’ Jerome correctly renders it, ‘From first to last,’ that is, without any exception; and that is the meaning which the word bears in Genesis 19:4; 47:2; Ezekiel 33:2.” Rosenmuller. “All to a man.” Doederlein.