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God the Creator and Redeemer

48

Hear this, O house of Jacob,

who are called by the name of Israel,

and who came forth from the loins of Judah;

who swear by the name of the L ord,

and invoke the God of Israel,

but not in truth or right.

2

For they call themselves after the holy city,

and lean on the God of Israel;

the L ord of hosts is his name.

 

3

The former things I declared long ago,

they went out from my mouth and I made them known;

then suddenly I did them and they came to pass.

4

Because I know that you are obstinate,

and your neck is an iron sinew

and your forehead brass,

5

I declared them to you from long ago,

before they came to pass I announced them to you,

so that you would not say, “My idol did them,

my carved image and my cast image commanded them.”

 

6

You have heard; now see all this;

and will you not declare it?

From this time forward I make you hear new things,

hidden things that you have not known.

7

They are created now, not long ago;

before today you have never heard of them,

so that you could not say, “I already knew them.”

8

You have never heard, you have never known,

from of old your ear has not been opened.

For I knew that you would deal very treacherously,

and that from birth you were called a rebel.

 

9

For my name’s sake I defer my anger,

for the sake of my praise I restrain it for you,

so that I may not cut you off.

10

See, I have refined you, but not like silver;

I have tested you in the furnace of adversity.

11

For my own sake, for my own sake, I do it,

for why should my name be profaned?

My glory I will not give to another.

 

12

Listen to me, O Jacob,

and Israel, whom I called:

I am He; I am the first,

and I am the last.

13

My hand laid the foundation of the earth,

and my right hand spread out the heavens;

when I summon them,

they stand at attention.

 

14

Assemble, all of you, and hear!

Who among them has declared these things?

The L ord loves him;

he shall perform his purpose on Babylon,

and his arm shall be against the Chaldeans.

15

I, even I, have spoken and called him,

I have brought him, and he will prosper in his way.

16

Draw near to me, hear this!

From the beginning I have not spoken in secret,

from the time it came to be I have been there.

And now the Lord G od has sent me and his spirit.

 

17

Thus says the L ord,

your Redeemer, the Holy One of Israel:

I am the L ord your God,

who teaches you for your own good,

who leads you in the way you should go.

18

O that you had paid attention to my commandments!

Then your prosperity would have been like a river,

and your success like the waves of the sea;

19

your offspring would have been like the sand,

and your descendants like its grains;

their name would never be cut off

or destroyed from before me.

 

20

Go out from Babylon, flee from Chaldea,

declare this with a shout of joy, proclaim it,

send it forth to the end of the earth;

say, “The L ord has redeemed his servant Jacob!”

21

They did not thirst when he led them through the deserts;

he made water flow for them from the rock;

he split open the rock and the water gushed out.

 

22

“There is no peace,” says the L ord, “for the wicked.”

 


9. For my name’s sake. After having reproached the people with that malice which was natural to their fathers from the beginning, and which had passed down to children and grandchildren, he now reminds them that it is owing to his mercy that they survive, but that otherwise they would have deserved a thousand times to perish. This warning served two purposes; first, believers needed to be supported, that during their captivity they might not lose courage; and secondly, when they had received permission to return, it was not of less importance that they should be humbled, that they might acknowledge that they were indebted for their deliverance to nothing else than God’s undeserved goodness.

So as not to cut thee off. Hence we see that the object of the preceding remonstrance was, that the people might know that it is not owing to their merit that the Lord stretches out his hand to bring them out of the grave of Babylon; for they deserved to be utterly ruined. Consequently, that the Lord now spares us also, that he mitigates or remits punishment, and, in a word, that he pays any attention to us, all this is entirely the result of his grace; so that we ought not to ascribe it to any merits or satisfactions of men. And thus, as we have formerly explained at other passages, the distinction made by the Sophists falls to the ground, as to the remission of punishment which they refuse to admit to be undeserved, because satisfaction is made to the justice of God. But here Isaiah declares that remission is made by free grace “for God’s name’s sake;” for he speaks of punishment which he might justly have inflicted on the Jews. He had the justest cause for destroying this nation, if he had not determined to defend his glory


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