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The Humiliation of Babylon

Come down and sit in the dust,

virgin daughter Babylon!

Sit on the ground without a throne,

daughter Chaldea!

For you shall no more be called

tender and delicate.

Take the millstones and grind meal,

remove your veil,

strip off your robe, uncover your legs,

pass through the rivers.

Your nakedness shall be uncovered,

and your shame shall be seen.

I will take vengeance,

and I will spare no one.

Our Redeemer—the L ord of hosts is his name—

is the Holy One of Israel.

Sit in silence, and go into darkness,

daughter Chaldea!

For you shall no more be called

the mistress of kingdoms.

I was angry with my people,

I profaned my heritage;

I gave them into your hand,

you showed them no mercy;

on the aged you made your yoke

exceedingly heavy.

You said, “I shall be mistress forever,”

so that you did not lay these things to heart

or remember their end.

Now therefore hear this, you lover of pleasures,

who sit securely,

who say in your heart,

“I am, and there is no one besides me;

I shall not sit as a widow

or know the loss of children”—

both these things shall come upon you

in a moment, in one day:

the loss of children and widowhood

shall come upon you in full measure,

in spite of your many sorceries

and the great power of your enchantments.

You felt secure in your wickedness;

you said, “No one sees me.”

Your wisdom and your knowledge

led you astray,

and you said in your heart,

“I am, and there is no one besides me.”

But evil shall come upon you,

which you cannot charm away;

disaster shall fall upon you,

which you will not be able to ward off;

and ruin shall come on you suddenly,

of which you know nothing.

Stand fast in your enchantments

and your many sorceries,

with which you have labored from your youth;

perhaps you may be able to succeed,

perhaps you may inspire terror.

You are wearied with your many consultations;

let those who study the heavens

stand up and save you,

those who gaze at the stars,

and at each new moon predict

what shall befall you.

See, they are like stubble,

the fire consumes them;

they cannot deliver themselves

from the power of the flame.

No coal for warming oneself is this,

no fire to sit before!

Such to you are those with whom you have labored,

who have trafficked with you from your youth;

they all wander about in their own paths;

there is no one to save you.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

10. For thou trustedst. He explains what he said in the preceding verse, though it may be extended further, so as to be a censure of the fraud and oppression and violence and unjust practices by which the Babylonians raised themselves to so great power. Almost all large kingdoms are, what a distinguished robber pronounced them to be, great robberies; for there is no other way in which they enlarge their dominions than by extorting them from others by violence and oppression, and by driving out the lawful owners from their dwellings, that they alone may reign at large.

In thy malice. He gives the name of “malice” to that which he will afterwards adorn with more plausible names, namely, wisdom and knowledge. In this manner do tyrants usually disguise their tricks, when they lay aside all regard to justice and equity, and cunningly deceive the people; but the Lord detests and exposes them; so that it becomes manifest that it served no purpose to cover their wickedness by useless veils. Thus Job, after having said that “wise men are taken in their own wisdom,” explains this by calling it “craftiness.” (Job 5:13.)

Thou saidst, No one seeth me. When he adds that Babylon thought that her iniquities were not seen, this refers to free indulgence in sinning; for while men are kept in the discharge of duty by fear or shame, he who neither dreads God as a witness, nor thinks that men will know what he does, breaks out into every kind of licentiousness. It is true, indeed, that even the worst of men are often tormented by the stings of conscience; but, by shutting their eyes, they plunge themselves in: stupidity as in a lurking-place, and, in short, harden all their senses. Above all, we see that they have the hardihood to mock God, as if by their craftiness they could dazzle his eyes; for whenever they wish to defraud simpletons, they think it enough that they are not detected, as if they could impose on God. But to no purpose do they flatter themselves in their cunning, for the Lord will speedily take off the mask from them. All men ought therefore to abhor this wisdom, by which men deceive themselves, and accomplish their own ruin.

I, and there is none beside me. He again repeats those blasphemies, that all may plainly understand how greatly God abhors them, and how near to destruction are all who raise themselves higher than they ought.