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Cyrus, God’s Instrument45 Thus says the L ord to his anointed, to Cyrus, whose right hand I have grasped to subdue nations before him and strip kings of their robes, to open doors before him— and the gates shall not be closed: 2 I will go before you and level the mountains, I will break in pieces the doors of bronze and cut through the bars of iron, 3 I will give you the treasures of darkness and riches hidden in secret places, so that you may know that it is I, the L ord, the God of Israel, who call you by your name. 4 For the sake of my servant Jacob, and Israel my chosen, I call you by your name, I surname you, though you do not know me. 5 I am the L ord, and there is no other; besides me there is no god. I arm you, though you do not know me, 6 so that they may know, from the rising of the sun and from the west, that there is no one besides me; I am the L ord, and there is no other. 7 I form light and create darkness, I make weal and create woe; I the L ord do all these things.
8 Shower, O heavens, from above, and let the skies rain down righteousness; let the earth open, that salvation may spring up, and let it cause righteousness to sprout up also; I the L ord have created it.
9 Woe to you who strive with your Maker, earthen vessels with the potter! Does the clay say to the one who fashions it, “What are you making”? or “Your work has no handles”? 10 Woe to anyone who says to a father, “What are you begetting?” or to a woman, “With what are you in labor?” 11 Thus says the L ord, the Holy One of Israel, and its Maker: Will you question me about my children, or command me concerning the work of my hands? 12 I made the earth, and created humankind upon it; it was my hands that stretched out the heavens, and I commanded all their host. 13 I have aroused Cyrus in righteousness, and I will make all his paths straight; he shall build my city and set my exiles free, not for price or reward, says the L ord of hosts. 14 Thus says the L ord: The wealth of Egypt and the merchandise of Ethiopia, and the Sabeans, tall of stature, shall come over to you and be yours, they shall follow you; they shall come over in chains and bow down to you. They will make supplication to you, saying, “God is with you alone, and there is no other; there is no god besides him.” 15 Truly, you are a God who hides himself, O God of Israel, the Savior. 16 All of them are put to shame and confounded, the makers of idols go in confusion together. 17 But Israel is saved by the L ord with everlasting salvation; you shall not be put to shame or confounded to all eternity.
18 For thus says the L ord, who created the heavens (he is God!), who formed the earth and made it (he established it; he did not create it a chaos, he formed it to be inhabited!): I am the L ord, and there is no other. 19 I did not speak in secret, in a land of darkness; I did not say to the offspring of Jacob, “Seek me in chaos.” I the L ord speak the truth, I declare what is right.
Idols Cannot Save Babylon20 Assemble yourselves and come together, draw near, you survivors of the nations! They have no knowledge— those who carry about their wooden idols, and keep on praying to a god that cannot save. 21 Declare and present your case; let them take counsel together! Who told this long ago? Who declared it of old? Was it not I, the L ord? There is no other god besides me, a righteous God and a Savior; there is no one besides me.
22 Turn to me and be saved, all the ends of the earth! For I am God, and there is no other. 23 By myself I have sworn, from my mouth has gone forth in righteousness a word that shall not return: “To me every knee shall bow, every tongue shall swear.”
24 Only in the L ord, it shall be said of me, are righteousness and strength; all who were incensed against him shall come to him and be ashamed. 25 In the L ord all the offspring of Israel shall triumph and glory.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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16. and 17. They shall all be put to shame. Here the Prophet compares the Jews with the Gentiles, in order to meet a grievous and dangerous temptation, by which they might be assailed, when they saw the Gentiles enjoying prosperity; 207207 “En voyant les Gentils avoir toutes choses a souhait.” “When they saw the Gentiles have everything to their wish.” for, amidst so great troubles, they might have suspected that God was favorable to the Gentiles, or that he had cast away the care of his people, or that everything was governed by the blind impulse of fortune. The Prophet, therefore, assures them that, although for a time the Gentiles flourish and appear to be exalted to heaven, 208208 “Et semblent estre elevees jusqu’ au ciel.” yet the result must be, that they shall perish and Israel shall be saved. In a word, he exhorts them not to judge of the power of God from the present condition of things, not to have their minds fixed on temporary happiness, but to raise them to eternal salvation, and, when struck by the hand of God, patiently to bear their condition, and, on the other hand, not to envy the prosperity of the wicked, which shall be followed by a moumful reverse, as it is excellently described by the Psalmist. (Psalm 37:1,2.) This statement is added to the preceding; for whoever shall know that God, when he is a “Savior,” is “hidden,” will not wonder that wicked men enjoy prosperity, and that good men are poor, and despised, and tried by various afflictions. Thus the Lord makes trial of our faith and patience, and yet no part of our eternal salvation is lost; but they who now appear to be a thousand times safe and happy shall at length perish, and all the wealth which they possess shall plunge them in deeper ruin; because they abuse God’s benefits, and, like robbers, seize on what belongs to other men, even though they appear to possess all of them by a just title. Whenever, therefore, this thought arises in our minds, “Wicked men are at ease, and therefore God favors them, and the promises on which we rely are unworthy of credit;” let us betake ourselves to this declaration of the Prophet as the surest anchor, and let us fortify ourselves by it, “The Lord will not disappoint our expectation, but we shall at length be delivered, even though we be now exposed to the reproaches, slanders, mockings, and cruelty of the wicked.” |