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Restoration and Protection Promised

43

But now thus says the L ord,

he who created you, O Jacob,

he who formed you, O Israel:

Do not fear, for I have redeemed you;

I have called you by name, you are mine.

2

When you pass through the waters, I will be with you;

and through the rivers, they shall not overwhelm you;

when you walk through fire you shall not be burned,

and the flame shall not consume you.

3

For I am the L ord your God,

the Holy One of Israel, your Savior.

I give Egypt as your ransom,

Ethiopia and Seba in exchange for you.

4

Because you are precious in my sight,

and honored, and I love you,

I give people in return for you,

nations in exchange for your life.

5

Do not fear, for I am with you;

I will bring your offspring from the east,

and from the west I will gather you;

6

I will say to the north, “Give them up,”

and to the south, “Do not withhold;

bring my sons from far away

and my daughters from the end of the earth—

7

everyone who is called by my name,

whom I created for my glory,

whom I formed and made.”

 

8

Bring forth the people who are blind, yet have eyes,

who are deaf, yet have ears!

9

Let all the nations gather together,

and let the peoples assemble.

Who among them declared this,

and foretold to us the former things?

Let them bring their witnesses to justify them,

and let them hear and say, “It is true.”

10

You are my witnesses, says the L ord,

and my servant whom I have chosen,

so that you may know and believe me

and understand that I am he.

Before me no god was formed,

nor shall there be any after me.

11

I, I am the L ord,

and besides me there is no savior.

12

I declared and saved and proclaimed,

when there was no strange god among you;

and you are my witnesses, says the L ord.

13

I am God, and also henceforth I am He;

there is no one who can deliver from my hand;

I work and who can hinder it?

 

14

Thus says the L ord,

your Redeemer, the Holy One of Israel:

For your sake I will send to Babylon

and break down all the bars,

and the shouting of the Chaldeans will be turned to lamentation.

15

I am the L ord, your Holy One,

the Creator of Israel, your King.

16

Thus says the L ord,

who makes a way in the sea,

a path in the mighty waters,

17

who brings out chariot and horse,

army and warrior;

they lie down, they cannot rise,

they are extinguished, quenched like a wick:

18

Do not remember the former things,

or consider the things of old.

19

I am about to do a new thing;

now it springs forth, do you not perceive it?

I will make a way in the wilderness

and rivers in the desert.

20

The wild animals will honor me,

the jackals and the ostriches;

for I give water in the wilderness,

rivers in the desert,

to give drink to my chosen people,

21

the people whom I formed for myself

so that they might declare my praise.

 

22

Yet you did not call upon me, O Jacob;

but you have been weary of me, O Israel!

23

You have not brought me your sheep for burnt offerings,

or honored me with your sacrifices.

I have not burdened you with offerings,

or wearied you with frankincense.

24

You have not bought me sweet cane with money,

or satisfied me with the fat of your sacrifices.

But you have burdened me with your sins;

you have wearied me with your iniquities.

 

25

I, I am He

who blots out your transgressions for my own sake,

and I will not remember your sins.

26

Accuse me, let us go to trial;

set forth your case, so that you may be proved right.

27

Your first ancestor sinned,

and your interpreters transgressed against me.

28

Therefore I profaned the princes of the sanctuary,

I delivered Jacob to utter destruction,

and Israel to reviling.

 


8. That I may bring out. The brevity of the words makes the meaning somewhat obscure. Some translate it thus, “I will bring out the blind, and him who hath eyes,” that is, both the blind and them that see, both the deaf and them that hear. Some explain blind to mean those who have indeed eyes, but so dim that they cannot perceive the secrets of heavenly wisdom. But when I take a careful survey of the whole, I prefer to interpret those phrases separately. “I will bring out the blind, so as to restore sight to them; I will bring out the deaf, so that they shall recover their hearing.” And thus the meaning of the words is, “To bring out the blind, and they shall have eyes; and to bring out the deaf, and they shall have ears.” The people are first delivered, and then eyes and ears are restored to them.

The Lord did this when he brought his people out of Babylon; but undoubtedly the Prophet looks farther, that is, to the kingdom of Christ; for at that time believers were gathered not only out of Babylon, but out of all places of the earth. This was seen openly and singularly at Peter’s first sermon, when many persons from various countries united in the same confession of faith. (Acts 2:41.) But afterwards others, who appeared to be altogether strangers, united in the same body, and shewed that they were children of Abraham. If, therefore, we wish to find the full truth of this prophecy, we must come to Christ, by whom alone we are rescued from the bondage of the devil and restored to liberty. (John 8:36.) It is he who restores to us eyes and ears, though formerly we were by nature both blind and deaf. Yet it is proper to remember what I have repeatedly stated on former occasious, that the return of the people is closely connected with the renewal of the Church, which was accomplished by Christ; for what God began by bringing his people out of captivity he continued till Christ, and then brought to perfection; and so it is one and the same redemption. Hence it follows that the blessings which are here mentioned ought not to be limited to a short time.


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