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Restoration and Protection Promised

43

But now thus says the L ord,

he who created you, O Jacob,

he who formed you, O Israel:

Do not fear, for I have redeemed you;

I have called you by name, you are mine.

2

When you pass through the waters, I will be with you;

and through the rivers, they shall not overwhelm you;

when you walk through fire you shall not be burned,

and the flame shall not consume you.

3

For I am the L ord your God,

the Holy One of Israel, your Savior.

I give Egypt as your ransom,

Ethiopia and Seba in exchange for you.

4

Because you are precious in my sight,

and honored, and I love you,

I give people in return for you,

nations in exchange for your life.

5

Do not fear, for I am with you;

I will bring your offspring from the east,

and from the west I will gather you;

6

I will say to the north, “Give them up,”

and to the south, “Do not withhold;

bring my sons from far away

and my daughters from the end of the earth—

7

everyone who is called by my name,

whom I created for my glory,

whom I formed and made.”

 

8

Bring forth the people who are blind, yet have eyes,

who are deaf, yet have ears!

9

Let all the nations gather together,

and let the peoples assemble.

Who among them declared this,

and foretold to us the former things?

Let them bring their witnesses to justify them,

and let them hear and say, “It is true.”

10

You are my witnesses, says the L ord,

and my servant whom I have chosen,

so that you may know and believe me

and understand that I am he.

Before me no god was formed,

nor shall there be any after me.

11

I, I am the L ord,

and besides me there is no savior.

12

I declared and saved and proclaimed,

when there was no strange god among you;

and you are my witnesses, says the L ord.

13

I am God, and also henceforth I am He;

there is no one who can deliver from my hand;

I work and who can hinder it?

 

14

Thus says the L ord,

your Redeemer, the Holy One of Israel:

For your sake I will send to Babylon

and break down all the bars,

and the shouting of the Chaldeans will be turned to lamentation.

15

I am the L ord, your Holy One,

the Creator of Israel, your King.

16

Thus says the L ord,

who makes a way in the sea,

a path in the mighty waters,

17

who brings out chariot and horse,

army and warrior;

they lie down, they cannot rise,

they are extinguished, quenched like a wick:

18

Do not remember the former things,

or consider the things of old.

19

I am about to do a new thing;

now it springs forth, do you not perceive it?

I will make a way in the wilderness

and rivers in the desert.

20

The wild animals will honor me,

the jackals and the ostriches;

for I give water in the wilderness,

rivers in the desert,

to give drink to my chosen people,

21

the people whom I formed for myself

so that they might declare my praise.

 

22

Yet you did not call upon me, O Jacob;

but you have been weary of me, O Israel!

23

You have not brought me your sheep for burnt offerings,

or honored me with your sacrifices.

I have not burdened you with offerings,

or wearied you with frankincense.

24

You have not bought me sweet cane with money,

or satisfied me with the fat of your sacrifices.

But you have burdened me with your sins;

you have wearied me with your iniquities.

 

25

I, I am He

who blots out your transgressions for my own sake,

and I will not remember your sins.

26

Accuse me, let us go to trial;

set forth your case, so that you may be proved right.

27

Your first ancestor sinned,

and your interpreters transgressed against me.

28

Therefore I profaned the princes of the sanctuary,

I delivered Jacob to utter destruction,

and Israel to reviling.

 


18. Remember not former things. Hitherto the Prophet shewed how great was the power of God in delivering the people. He now declares that all the miracles which God wrought in that first redemption were of little importance as compared with the more remarkable miracle which should soon be wrought; that is, that the glory of this second deliverance shall be so great as to throw the former into the shade. Yet he does not mean that the Jews should forget so great a benefit, which he had commanded them to publish in every age, and to inscribe on permanent records; for in his preface to the Law he begins in this manner,

“I am the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage.” (Exodus 20:2.)

He even enjoined parents to repeat it frequently to their children, and from hand to hand to deliver it to their grandchildren and to posterity. This must therefore be understood to be by comparison, like that saying’ of Jeremiah,

“Behold the days come,” saith the Lord, “that it shall no longer be said, The Lord liveth, who brought the children of Israel out of the land of Egypt; but, The Lord liveth, who led and brought out the seed of the house of Israel from the land of the north, and from all the countries into which I had driven them; and they shall dwell in their land.” (Jeremiah 23:7, 8.)

In short, he shews that this latter redemption, when compared with the former, shall be far more illustrious. Hence it follows, that it is improper to limit this prediction to a small number of years; for the Prophet does not separate between its commencement and its progress, but extends the blessed consequences of their return till Christ, who, by his coming, actually set up the priesthood and the kingdom.


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