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Judgment on the Nations

Draw near, O nations, to hear;

O peoples, give heed!

Let the earth hear, and all that fills it;

the world, and all that comes from it.

For the L ord is enraged against all the nations,

and furious against all their hordes;

he has doomed them, has given them over for slaughter.

Their slain shall be cast out,

and the stench of their corpses shall rise;

the mountains shall flow with their blood.

All the host of heaven shall rot away,

and the skies roll up like a scroll.

All their host shall wither

like a leaf withering on a vine,

or fruit withering on a fig tree.

When my sword has drunk its fill in the heavens,

lo, it will descend upon Edom,

upon the people I have doomed to judgment.

The L ord has a sword; it is sated with blood,

it is gorged with fat,

with the blood of lambs and goats,

with the fat of the kidneys of rams.

For the L ord has a sacrifice in Bozrah,

a great slaughter in the land of Edom.

Wild oxen shall fall with them,

and young steers with the mighty bulls.

Their land shall be soaked with blood,

and their soil made rich with fat.

For the L ord has a day of vengeance,

a year of vindication by Zion’s cause.

And the streams of Edom shall be turned into pitch,

and her soil into sulfur;

her land shall become burning pitch.

Night and day it shall not be quenched;

its smoke shall go up forever.

From generation to generation it shall lie waste;

no one shall pass through it forever and ever.

But the hawk and the hedgehog shall possess it;

the owl and the raven shall live in it.

He shall stretch the line of confusion over it,

and the plummet of chaos over its nobles.

They shall name it No Kingdom There,

and all its princes shall be nothing.

Thorns shall grow over its strongholds,

nettles and thistles in its fortresses.

It shall be the haunt of jackals,

an abode for ostriches.

Wildcats shall meet with hyenas,

goat-demons shall call to each other;

there too Lilith shall repose,

and find a place to rest.

There shall the owl nest

and lay and hatch and brood in its shadow;

there too the buzzards shall gather,

each one with its mate.

Seek and read from the book of the L ord:

Not one of these shall be missing;

none shall be without its mate.

For the mouth of the L ord has commanded,

and his spirit has gathered them.

He has cast the lot for them,

his hand has portioned it out to them with the line;

they shall possess it forever,

from generation to generation they shall live in it.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

11. Therefore the pelican and the owl shall possess it. As to these animals there are various opinions, and Hebrew commentators are not agreed about them; but the design of the Prophet is evident, which is, to describe a desert place and an extensive wilderness. He undoubtedly mentions dreadful beasts and hideous monsters, which do not dwell with men, and are not generally known by them, in order to shew more fully how shocking will be this desolation. The former clause therefore is plain enough, but the latter is attended by some difficulty.

He shall stretch over it the cord of emptiness. Some view the phrase “an empty cord” as bearing an opposite sense, and apply it to the Jews; but I take a more simple view, and think that, like all the preceding statements, it must relate to the Edomites. Anti to make it more clear that this is Isaiah’s natural meaning, we read the same word in the Prophet Malachi, who lived a long time afterwards. That passage may be regarded as an approbation of this prophecy.

“If Edom shall say, We have been diminished, we shall therefore return and rebuild the desolate places; thus saith the Lord of Hosts, They shall indeed build, but I shall pull down, and they shall call them the borders of wickedness, and the people against whom the Lord is angry for ever. And your eyes shall see, and ye shall say, Let the Lord be magnified on the borders of Israel.” —
(Malachi 1:4, 5.)

What Isaiah had foretold more obscurely, Malachi explains with greater clearness. The latter declares that “the Edomires shall build in vain,” and the former that “they shall stretch an empty cord.” As if he had said, “In vain shall the masterbuilders bestow their exertions on rebuilding the cities;” for builders make use of cords and plummets in all their measurements. He therefore shews that the efforts of those who shall intend to restore the land of Edom will be fruitless; for his meaning is, that they shall be destroyed in such a manner that they cannot at all recover from that destruction, though God usually alleviates other calamities by some consolation.

And hence we ought to draw a very profitable doctrine, that when cities are in some measure restored after having been thrown down, this arises from the distinguished kindness of God; for the efforts of builders or workmen will be unavailing, if he do not put his hand both to laying the foundation and to carrying forward the work. Fruitless and unprofitable also will their work be, if he do not conduct it to the conclusion, and afterwards take it under his guardianship. In vain shall men bestow great expense, and make every possible exertion, if he do not watch over and bless the work. It is only by the blessing of God, therefore, that we obtain any success; and hence also it is said that “his hands have built Jerusalem.” (Psalm 147:2; Isaiah 14:32.) What Isaiah threatens in this passage against the Edomites, the Holy Spirit elsewhere declares as to the house of Ahab, meaning that it shall be razed to the very foundation. (2 Kings 21:13.)