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A Prophecy of Deliverance from Foes

Ah, you destroyer,

who yourself have not been destroyed;

you treacherous one,

with whom no one has dealt treacherously!

When you have ceased to destroy,

you will be destroyed;

and when you have stopped dealing treacherously,

you will be dealt with treacherously.

O L ord, be gracious to us; we wait for you.

Be our arm every morning,

our salvation in the time of trouble.

At the sound of tumult, peoples fled;

before your majesty, nations scattered.

Spoil was gathered as the caterpillar gathers;

as locusts leap, they leaped upon it.

The L ord is exalted, he dwells on high;

he filled Zion with justice and righteousness;

he will be the stability of your times,

abundance of salvation, wisdom, and knowledge;

the fear of the L ord is Zion’s treasure.

Listen! the valiant cry in the streets;

the envoys of peace weep bitterly.

The highways are deserted,

travelers have quit the road.

The treaty is broken,

its oaths are despised,

its obligation is disregarded.

The land mourns and languishes;

Lebanon is confounded and withers away;

Sharon is like a desert;

and Bashan and Carmel shake off their leaves.

“Now I will arise,” says the L ord,

“now I will lift myself up;

now I will be exalted.

You conceive chaff, you bring forth stubble;

your breath is a fire that will consume you.

And the peoples will be as if burned to lime,

like thorns cut down, that are burned in the fire.”

Hear, you who are far away, what I have done;

and you who are near, acknowledge my might.

The sinners in Zion are afraid;

trembling has seized the godless:

“Who among us can live with the devouring fire?

Who among us can live with everlasting flames?”

Those who walk righteously and speak uprightly,

who despise the gain of oppression,

who wave away a bribe instead of accepting it,

who stop their ears from hearing of bloodshed

and shut their eyes from looking on evil,

they will live on the heights;

their refuge will be the fortresses of rocks;

their food will be supplied, their water assured.

The Land of the Majestic King

Your eyes will see the king in his beauty;

they will behold a land that stretches far away.

Your mind will muse on the terror:

“Where is the one who counted?

Where is the one who weighed the tribute?

Where is the one who counted the towers?”

No longer will you see the insolent people,

the people of an obscure speech that you cannot comprehend,

stammering in a language that you cannot understand.

Look on Zion, the city of our appointed festivals!

Your eyes will see Jerusalem,

a quiet habitation, an immovable tent,

whose stakes will never be pulled up,

and none of whose ropes will be broken.

But there the L ord in majesty will be for us

a place of broad rivers and streams,

where no galley with oars can go,

nor stately ship can pass.

For the L ord is our judge, the L ord is our ruler,

the L ord is our king; he will save us.

Your rigging hangs loose;

it cannot hold the mast firm in its place,

or keep the sail spread out.

Then prey and spoil in abundance will be divided;

even the lame will fall to plundering.

And no inhabitant will say, “I am sick”;

the people who live there will be forgiven their iniquity.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

8. The roads are deserted. He now adds, that “the roads” will be shut up, so that no one shall go in or out; which commonly happens when war has been declared. The Prophet appears to represent the ambassadors as declaring that henceforth there will be no opportunity of carrying on merchandise, and even that the highways will not be safe. ⁹⁹ “These are not the words of the ambassadors reporting the condition of the country (Grotius), but of the Prophet himself describing it. The scene presented is not that of Protestant cities seized by Antichrist, and a stop put to a religious course and conversation (Gill), but the actual condition of Judea during the Assyrian invasion. (Compare Judges 5:6).” — Alexander. It is immediately added, —

They have violated the treaty. These words are viewed by some commentators as a complaint made by hypocrites that God does not fulfill his promises. If it were thought proper to view them as referring to God, still it would not be necessary to say that such a complaint proceeds from none but wicked men; for sometimes believers also quarrel with God in this manner. But I cannot approve of that interpretation; and, therefore, consider this to be a part of the description which the Prophet gives of the cruelty and insatiable rage of Sennacherib, in treacherously breaking the treaty which he had formerly made with Hezekiah; for, although he had promised that he would maintain peace, yet as soon as an opportunity presented itself for invading Judea, he violated his promise and made preparations for war. Such is also the import of the conclusion of the verse, that he hath despised the cities, he hath regarded no man, which means that his cruelty will be so great that he will not be restrained by shame or fear.

⁹ “These are not the words of the ambassadors reporting the condition of the country (Grotius), but of the Prophet himself describing it. The scene presented is not that of Protestant cities seized by Antichrist, and a stop put to a religious course and conversation (Gill), but the actual condition of Judea during the Assyrian invasion. (Compare Judges 5:6).” — Alexander.