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The Siege of Jerusalem

Ah, Ariel, Ariel,

the city where David encamped!

Add year to year;

let the festivals run their round.

Yet I will distress Ariel,

and there shall be moaning and lamentation,

and Jerusalem shall be to me like an Ariel.

And like David I will encamp against you;

I will besiege you with towers

and raise siegeworks against you.

Then deep from the earth you shall speak,

from low in the dust your words shall come;

your voice shall come from the ground like the voice of a ghost,

and your speech shall whisper out of the dust.

But the multitude of your foes shall be like small dust,

and the multitude of tyrants like flying chaff.

And in an instant, suddenly,

you will be visited by the L ord of hosts

with thunder and earthquake and great noise,

with whirlwind and tempest, and the flame of a devouring fire.

And the multitude of all the nations that fight against Ariel,

all that fight against her and her stronghold, and who distress her,

shall be like a dream, a vision of the night.

Just as when a hungry person dreams of eating

and wakes up still hungry,

or a thirsty person dreams of drinking

and wakes up faint, still thirsty,

so shall the multitude of all the nations be

that fight against Mount Zion.

Stupefy yourselves and be in a stupor,

blind yourselves and be blind!

Be drunk, but not from wine;

stagger, but not from strong drink!

For the L ord has poured out upon you

a spirit of deep sleep;

he has closed your eyes, you prophets,

and covered your heads, you seers.

¹¹ The vision of all this has become for you like the words of a sealed document. If it is given to those who can read, with the command, “Read this,” they say, “We cannot, for it is sealed.” ¹²And if it is given to those who cannot read, saying, “Read this,” they say, “We cannot read.”

The Lord said:

Because these people draw near with their mouths

and honor me with their lips,

while their hearts are far from me,

and their worship of me is a human commandment learned by rote;

so I will again do

amazing things with this people,

shocking and amazing.

The wisdom of their wise shall perish,

and the discernment of the discerning shall be hidden.

Ha! You who hide a plan too deep for the L ord,

whose deeds are in the dark,

and who say, “Who sees us? Who knows us?”

You turn things upside down!

Shall the potter be regarded as the clay?

Shall the thing made say of its maker,

“He did not make me”;

or the thing formed say of the one who formed it,

“He has no understanding”?

Hope for the Future

Shall not Lebanon in a very little while

become a fruitful field,

and the fruitful field be regarded as a forest?

On that day the deaf shall hear

the words of a scroll,

and out of their gloom and darkness

the eyes of the blind shall see.

The meek shall obtain fresh joy in the L ord,

and the neediest people shall exult in the Holy One of Israel.

For the tyrant shall be no more,

and the scoffer shall cease to be;

all those alert to do evil shall be cut off—

those who cause a person to lose a lawsuit,

who set a trap for the arbiter in the gate,

and without grounds deny justice to the one in the right.

²² Therefore thus says the L ord, who redeemed Abraham, concerning the house of Jacob:

No longer shall Jacob be ashamed,

no longer shall his face grow pale.

For when he sees his children,

the work of my hands, in his midst,

they will sanctify my name;

they will sanctify the Holy One of Jacob,

and will stand in awe of the God of Israel.

And those who err in spirit will come to understanding,

and those who grumble will accept instruction.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

20. For the violent man is brought to nought. He states more clearly what we have already mentioned in the former verse, namely, that the restoration of the Church consists in this, that the Lord raises up those who are cast down, and has compassion on the poor. But that purification of the Church, of which we have already spoken, is first necessary; for so long as the Lord does not execute his judgment against the wicked, and the bad are mixed with the good, so as even to hold the highest place in the Church, everything is soiled and corrupted, God is not worshipped or feared, and even godliness is trampled under feet. When therefore the ungodly are removed or subdued, the Church is restored to its splendour, and the godly, freed from distresses and calamities, leap for joy.

First, he calls them עריצים, (gnărītzīm,) “violent.” There are various interpretations of this word; but I think that the Prophet distinguishes between those who are openly wicked, and have no shame, ²⁷⁹²⁷⁹ {Bogus footnote} and those who have some appearance of goodness, and yet are not better than others, for they mock at God in their hearts. But perhaps by the two adjectives, “violent” and “scorners,” he describes the same persons; because, like robbers among men, they seize, oppress, treat with cruelty, and commit every kind of outrage, and yet are not withheld by any fear of God, because they regard religion as a fable.

And they who hastened early to iniquity. ²⁸⁰²⁸⁰ {Bogus footnote} Under this class he includes other crimes. He speaks not of the Chaldeans or Assyrians, but of those who wished to be reckoned in the number of the godly, and boasted of being the seed of Abraham.

²⁷⁹ {Bogus footnote}

²⁸⁰ {Bogus footnote}