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Judgment on Corrupt Rulers, Priests, and Prophets28 Ah, the proud garland of the drunkards of Ephraim, and the fading flower of its glorious beauty, which is on the head of those bloated with rich food, of those overcome with wine! 2 See, the Lord has one who is mighty and strong; like a storm of hail, a destroying tempest, like a storm of mighty, overflowing waters; with his hand he will hurl them down to the earth. 3 Trampled under foot will be the proud garland of the drunkards of Ephraim. 4 And the fading flower of its glorious beauty, which is on the head of those bloated with rich food, will be like a first-ripe fig before the summer; whoever sees it, eats it up as soon as it comes to hand.
5 In that day the L ord of hosts will be a garland of glory, and a diadem of beauty, to the remnant of his people; 6 and a spirit of justice to the one who sits in judgment, and strength to those who turn back the battle at the gate.
7 These also reel with wine and stagger with strong drink; the priest and the prophet reel with strong drink, they are confused with wine, they stagger with strong drink; they err in vision, they stumble in giving judgment. 8 All tables are covered with filthy vomit; no place is clean.
9 “Whom will he teach knowledge, and to whom will he explain the message? Those who are weaned from milk, those taken from the breast? 10 For it is precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little.”
11 Truly, with stammering lip and with alien tongue he will speak to this people, 12 to whom he has said, “This is rest; give rest to the weary; and this is repose”; yet they would not hear. 13 Therefore the word of the L ord will be to them, “Precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little;” in order that they may go, and fall backward, and be broken, and snared, and taken.
14 Therefore hear the word of the L ord, you scoffers who rule this people in Jerusalem. 15 Because you have said, “We have made a covenant with death, and with Sheol we have an agreement; when the overwhelming scourge passes through it will not come to us; for we have made lies our refuge, and in falsehood we have taken shelter”; 16 therefore thus says the Lord G od, See, I am laying in Zion a foundation stone, a tested stone, a precious cornerstone, a sure foundation: “One who trusts will not panic.” 17 And I will make justice the line, and righteousness the plummet; hail will sweep away the refuge of lies, and waters will overwhelm the shelter. 18 Then your covenant with death will be annulled, and your agreement with Sheol will not stand; when the overwhelming scourge passes through you will be beaten down by it. 19 As often as it passes through, it will take you; for morning by morning it will pass through, by day and by night; and it will be sheer terror to understand the message. 20 For the bed is too short to stretch oneself on it, and the covering too narrow to wrap oneself in it. 21 For the L ord will rise up as on Mount Perazim, he will rage as in the valley of Gibeon to do his deed—strange is his deed!— and to work his work—alien is his work! 22 Now therefore do not scoff, or your bonds will be made stronger; for I have heard a decree of destruction from the Lord G od of hosts upon the whole land.
23 Listen, and hear my voice; Pay attention, and hear my speech. 24 Do those who plow for sowing plow continually? Do they continually open and harrow their ground? 25 When they have leveled its surface, do they not scatter dill, sow cummin, and plant wheat in rows and barley in its proper place, and spelt as the border? 26 For they are well instructed; their God teaches them.
27 Dill is not threshed with a threshing sledge, nor is a cart wheel rolled over cummin; but dill is beaten out with a stick, and cummin with a rod. 28 Grain is crushed for bread, but one does not thresh it forever; one drives the cart wheel and horses over it, but does not pulverize it. 29 This also comes from the L ord of hosts; he is wonderful in counsel, and excellent in wisdom.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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23. Give ear and hear my voice. Isaiah makes use of a preface, as if he were about to speak of something important and very weighty; for we are not wont to demand attention from our hearers, unless when we are about to say what is very important. And yet he seems here to speak of common and ordinary subjects, as for example, about agriculture, sowing, thrashing, and such like operations. But the Prophet intended to direct the minds of his hearers to higher matters; for when he discourses about the judgments of God, and shews with what wisdom God governs the world, though wicked men think that everything moves by chance and at random, he intended to lay down and explain a difficult subject, in a plain style, by metaphors drawn from objects which are well known and understood. We often complain that God winks too much at the crimes of wicked men, because he does not immediately punish them agreeably to our wish; but the Prophet shews that God appoints nothing but what is just and proper. The design of this preface therefore is, that men may perceive their stupidity in carping at the judgments of God, and putting an unfavourable construction on them, while even in the ordinary course of nature they have a very bright mirror, in which they may see them plainly. There is an implied expostulation with men who shut their eyes amidst so clear light. He shews that they are dull and stupid in not understanding the works of God which are so manifest, and yet are so rash and daring that they presume to judge and censure what is hidden. In like manner Paul also, when speaking of the resurrection, pronounces that those who do not perceive the power of God in the seeds which are thrown into the earth are madmen. “Thou fool, that which thou sowest does not grow or vegetate till it has rotted.” Thus Isaiah here declares that those who do not see the wisdom of God in things so obvious are stupid, and, in short, that men are blind and dull in beholding the works of God. |