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Judgment on Corrupt Rulers, Priests, and Prophets

Ah, the proud garland of the drunkards of Ephraim,

and the fading flower of its glorious beauty,

which is on the head of those bloated with rich food, of those overcome with wine!

See, the Lord has one who is mighty and strong;

like a storm of hail, a destroying tempest,

like a storm of mighty, overflowing waters;

with his hand he will hurl them down to the earth.

Trampled under foot will be

the proud garland of the drunkards of Ephraim.

And the fading flower of its glorious beauty,

which is on the head of those bloated with rich food,

will be like a first-ripe fig before the summer;

whoever sees it, eats it up

as soon as it comes to hand.

In that day the L ord of hosts will be a garland of glory,

and a diadem of beauty, to the remnant of his people;

and a spirit of justice to the one who sits in judgment,

and strength to those who turn back the battle at the gate.

These also reel with wine

and stagger with strong drink;

the priest and the prophet reel with strong drink,

they are confused with wine,

they stagger with strong drink;

they err in vision,

they stumble in giving judgment.

All tables are covered with filthy vomit;

no place is clean.

“Whom will he teach knowledge,

and to whom will he explain the message?

Those who are weaned from milk,

those taken from the breast?

For it is precept upon precept, precept upon precept,

line upon line, line upon line,

here a little, there a little.”

Truly, with stammering lip

and with alien tongue

he will speak to this people,

to whom he has said,

“This is rest;

give rest to the weary;

and this is repose”;

yet they would not hear.

Therefore the word of the L ord will be to them,

“Precept upon precept, precept upon precept,

line upon line, line upon line,

here a little, there a little;”

in order that they may go, and fall backward,

and be broken, and snared, and taken.

Therefore hear the word of the L ord, you scoffers

who rule this people in Jerusalem.

Because you have said, “We have made a covenant with death,

and with Sheol we have an agreement;

when the overwhelming scourge passes through

it will not come to us;

for we have made lies our refuge,

and in falsehood we have taken shelter”;

therefore thus says the Lord G od,

See, I am laying in Zion a foundation stone,

a tested stone,

a precious cornerstone, a sure foundation:

“One who trusts will not panic.”

And I will make justice the line,

and righteousness the plummet;

hail will sweep away the refuge of lies,

and waters will overwhelm the shelter.

Then your covenant with death will be annulled,

and your agreement with Sheol will not stand;

when the overwhelming scourge passes through

you will be beaten down by it.

As often as it passes through, it will take you;

for morning by morning it will pass through,

by day and by night;

and it will be sheer terror to understand the message.

For the bed is too short to stretch oneself on it,

and the covering too narrow to wrap oneself in it.

For the L ord will rise up as on Mount Perazim,

he will rage as in the valley of Gibeon

to do his deed—strange is his deed!—

and to work his work—alien is his work!

Now therefore do not scoff,

or your bonds will be made stronger;

for I have heard a decree of destruction

from the Lord G od of hosts upon the whole land.

Listen, and hear my voice;

Pay attention, and hear my speech.

Do those who plow for sowing plow continually?

Do they continually open and harrow their ground?

When they have leveled its surface,

do they not scatter dill, sow cummin,

and plant wheat in rows

and barley in its proper place,

and spelt as the border?

For they are well instructed;

their God teaches them.

Dill is not threshed with a threshing sledge,

nor is a cart wheel rolled over cummin;

but dill is beaten out with a stick,

and cummin with a rod.

Grain is crushed for bread,

but one does not thresh it forever;

one drives the cart wheel and horses over it,

but does not pulverize it.

This also comes from the L ord of hosts;

he is wonderful in counsel,

and excellent in wisdom.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

22. Now therefore. He again reminds those wicked men, whom he had formerly called “scorners,” (verse 14,) that their cunning, and contempt, and jeers, and mockery, will avail them nothing, because all their ingenuity will be thwarted; and he exhorts them to repentance, if there still be any of them that are capable of being cured. For this reason he repeats the same threatenings, in order to arouse them.

Lest your chains be more firmly fastened. He says that all that they will gain by resistance will be to draw themselves more firmly into their nets. Instead of “chains,” there are some who render מוסרים (mōsĕrīm) “chastisements;” but this does not agree with the context. The metaphor of “chains” is highly appropriate in this passage; for, as the fox which has fallen into a snare, fastens the knot more firmly by his attempts to extricate himself and escape, so wicked men by their disobedience entangle and fasten themselves more and more. They desire to escape the hand of God, and kick against the spur, like an unruly horse which bends all its strength to shake of its rider; but all that they accomplish by their obstinacy and stubbornness is to receive heavier and severer blows.

Be ye not mockers. This shews us how we ought to deal with wicked men, when we see that they are altogether destitute of the fear of God. All that remains for us to do is, to warn them that their jeers and scorn will be attended by no success in resisting the vengeance of God which hangs over them. We are also reminded that we ought not to sport with God, since we see, as in a mirror, what has been the end of those who despised the warnings and threatenings of the prophets since the beginning of the world.

For I have heard a consumption. That his prediction may be firmly believed, he declares that he brings nothing forward which God did not reveal. כלה (chālāh) sometimes signifies “perfection,” and sometimes “consumption,” as we formerly stated ²⁴⁰²⁴⁰ {Bogus footnote} (Isaiah 10:23.) Here it must denote “consumption,” for the Prophet means nothing else than that God has determined speedily to destroy the whole earth by a general slaughter. This includes two things; first, that dreadful and grievous destruction is about to overtake the world, (unless it be thought better to limit the word “earth” to Judea, to which I do not object,) and, secondly, that the day is fixed and is not distant. The word hearing is here used to denote Revelation. He says that it has been made known to him; for, as the Lord determined to make use of the ministry of the prophets, so he revealed to them his secrets, that they might be, as it were, interpreters of them.

Upon the whole earth. As if he had said, “The whole world abounds with shocking impiety, reprobate men have grown wanton in their wickedness, as if there would be no judgment of God; but throughout the whole world, or in every part of Judea, God will shew that he is judge and avenger, and not a corner of the earth will be exempted from troubles and calamities, because they have despised the word.” Now, although these things were revealed in the age of Isaiah, yet they belong not less to other times, in which God shews that he is always like himself, and is wont to execute his judgments by the same method and rule. ²⁴¹²⁴¹ {Bogus footnote}

²⁴⁰ {Bogus footnote}

²⁴¹ {Bogus footnote}