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Judgment on Corrupt Rulers, Priests, and Prophets28 Ah, the proud garland of the drunkards of Ephraim, and the fading flower of its glorious beauty, which is on the head of those bloated with rich food, of those overcome with wine! 2 See, the Lord has one who is mighty and strong; like a storm of hail, a destroying tempest, like a storm of mighty, overflowing waters; with his hand he will hurl them down to the earth. 3 Trampled under foot will be the proud garland of the drunkards of Ephraim. 4 And the fading flower of its glorious beauty, which is on the head of those bloated with rich food, will be like a first-ripe fig before the summer; whoever sees it, eats it up as soon as it comes to hand.
5 In that day the L ord of hosts will be a garland of glory, and a diadem of beauty, to the remnant of his people; 6 and a spirit of justice to the one who sits in judgment, and strength to those who turn back the battle at the gate.
7 These also reel with wine and stagger with strong drink; the priest and the prophet reel with strong drink, they are confused with wine, they stagger with strong drink; they err in vision, they stumble in giving judgment. 8 All tables are covered with filthy vomit; no place is clean.
9 “Whom will he teach knowledge, and to whom will he explain the message? Those who are weaned from milk, those taken from the breast? 10 For it is precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little.”
11 Truly, with stammering lip and with alien tongue he will speak to this people, 12 to whom he has said, “This is rest; give rest to the weary; and this is repose”; yet they would not hear. 13 Therefore the word of the L ord will be to them, “Precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little;” in order that they may go, and fall backward, and be broken, and snared, and taken.
14 Therefore hear the word of the L ord, you scoffers who rule this people in Jerusalem. 15 Because you have said, “We have made a covenant with death, and with Sheol we have an agreement; when the overwhelming scourge passes through it will not come to us; for we have made lies our refuge, and in falsehood we have taken shelter”; 16 therefore thus says the Lord G od, See, I am laying in Zion a foundation stone, a tested stone, a precious cornerstone, a sure foundation: “One who trusts will not panic.” 17 And I will make justice the line, and righteousness the plummet; hail will sweep away the refuge of lies, and waters will overwhelm the shelter. 18 Then your covenant with death will be annulled, and your agreement with Sheol will not stand; when the overwhelming scourge passes through you will be beaten down by it. 19 As often as it passes through, it will take you; for morning by morning it will pass through, by day and by night; and it will be sheer terror to understand the message. 20 For the bed is too short to stretch oneself on it, and the covering too narrow to wrap oneself in it. 21 For the L ord will rise up as on Mount Perazim, he will rage as in the valley of Gibeon to do his deed—strange is his deed!— and to work his work—alien is his work! 22 Now therefore do not scoff, or your bonds will be made stronger; for I have heard a decree of destruction from the Lord G od of hosts upon the whole land.
23 Listen, and hear my voice; Pay attention, and hear my speech. 24 Do those who plow for sowing plow continually? Do they continually open and harrow their ground? 25 When they have leveled its surface, do they not scatter dill, sow cummin, and plant wheat in rows and barley in its proper place, and spelt as the border? 26 For they are well instructed; their God teaches them.
27 Dill is not threshed with a threshing sledge, nor is a cart wheel rolled over cummin; but dill is beaten out with a stick, and cummin with a rod. 28 Grain is crushed for bread, but one does not thresh it forever; one drives the cart wheel and horses over it, but does not pulverize it. 29 This also comes from the L ord of hosts; he is wonderful in counsel, and excellent in wisdom.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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19. From the time that it shall pass. He expresses more in this verse than in the preceding one; for he declares that the destruction of the reprobate is close at hand, though they promise to themselves everlasting happiness. Wicked men indeed perceive that they are liable to many calamities, but yet they flatter and stupefy themselves, and imagine that in this way they can ward off their calamities. They have in their mouth proverbs of this sort, “Let us not distress ourselves before the time: Let us enjoy the season while it lasts: Let us be cheerful, and not give ourselves uneasiness when we can avoid it.” But he threatens that there hangs over their heads a hidden destruction, 236236 {Bogus footnote} and adds: It shall seize you every morning, and shall pass every day by day and night. By “every morning” is meant “quickly and continually;” for it is only when they feel distress that wicked men are touched with the fear of God. Frequently indeed they are afraid when there is no danger; but it is a blind terror, for they do not understand whence their alarm proceeds. While God threatens, they are unconcerned, because they do not acknowledge him to be their judge, and thus they have no serious thoughts about God till they feel his hand. When he again repeats “in the morning,” and afterwards adds, “by day and by night,” he means, as I have said, that the scourge will be constant and daily; that they may not persuade themselves that it will be a light calamity, or deceive themselves by the hope of any mitigation; for, while the wrath of God against believers is momentary, against unbelievers it is eternal, for it never ceases to pursue them to the end. Terror alone shall cause them to understand the report. 237237 {Bogus footnote} Here commentators differ. Jerome’s translation is, “Terror shall give understanding to the report.” But they come nearer to the meaning of the Prophet who give this interpretation, “The report alone shall make you understand,” that is, “The men to whom the messenger shall come will be rendered obedient to God by the report alone.” For my own part, I adopt a simpler view, though I do not choose to refute the expositions given by others. “It will come to pass that terror alone shall enable you to understand doctrine.” As if he had said, “Hitherto I have not succeeded in my exhortations to you, but the Lord will find out a new method of instructing you, that is, chastisements and calamities, by which he will terrify you in such a manner that you shall know with whom you have to do.” It is as if a grieved and sorrowful father were thus to remonstrate with a disobedient and incorrigible son, “Since you despise my advices, you must one day be taught by the executioner.” 238238 {Bogus footnote} Thus Isaiah threatens wicked men, who mocked at all his threatenings, and tells them that they do not care for the assistance of prophets, but that one day they will actually know with what sincerity and truth they addressed them, and yet that it will be of no advantage to them, because knowledge so late will leave no room for repentance. We must “seek the Lord while there is time.” (Isaiah 55:6.) Pharaoh was made no better by the chastisements which he received, (Exodus 8:15,) and Esau gained nothing by his tears, when he saw that he had been stripped of his birthright, (Genesis 27:38; Hebrews 12:17;) for they were not followed by any repentance or any amendment of life. By the word “terror” he shews how “dreadful it is to fall into the hands of the living God,” (Hebrews 10:31,) and that they who despise his word are never allowed to pass unpunished. He employs the word שמועה (shĕmūgnāh) to denote what is heard, that is, doctrine. |