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Israel’s Redemption

On that day the L ord with his cruel and great and strong sword will punish Leviathan the fleeing serpent, Leviathan the twisting serpent, and he will kill the dragon that is in the sea.

On that day:

A pleasant vineyard, sing about it!

I, the L ord, am its keeper;

every moment I water it.

I guard it night and day

so that no one can harm it;

I have no wrath.

If it gives me thorns and briers,

I will march to battle against it.

I will burn it up.

Or else let it cling to me for protection,

let it make peace with me,

let it make peace with me.

In days to come Jacob shall take root,

Israel shall blossom and put forth shoots,

and fill the whole world with fruit.

Has he struck them down as he struck down those who struck them?

Or have they been killed as their killers were killed?

By expulsion, by exile you struggled against them;

with his fierce blast he removed them in the day of the east wind.

Therefore by this the guilt of Jacob will be expiated,

and this will be the full fruit of the removal of his sin:

when he makes all the stones of the altars

like chalkstones crushed to pieces,

no sacred poles or incense altars will remain standing.

For the fortified city is solitary,

a habitation deserted and forsaken, like the wilderness;

the calves graze there,

there they lie down, and strip its branches.

When its boughs are dry, they are broken;

women come and make a fire of them.

For this is a people without understanding;

therefore he that made them will not have compassion on them,

he that formed them will show them no favor.

¹² On that day the L ord will thresh from the channel of the Euphrates to the Wadi of Egypt, and you will be gathered one by one, O people of Israel. ¹³And on that day a great trumpet will be blown, and those who were lost in the land of Assyria and those who were driven out to the land of Egypt will come and worship the L ord on the holy mountain at Jerusalem.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

7. Hath he smitten him? ²⁰²²⁰² {Bogus footnote} He confirms the former statement, and shews that, even in chastisements, there are certain and manifest proofs of the goodness and mercy of God; for while the Lord chastises his people, he moderates the severity in such a manner as always to leave some room for compassion. There are various ways of explaining this verse. Some interpret it thus: “Did I smite Israel as his enemies smote him? The Assyrians did not at all spare him: they acted towards him with the utmost cruelty. But I laid a restraint on my wrath, and did not smite as if I wished to destroy him; and thus I gave abundant evidence that I am not his enemy.” But I prefer another and commonly received interpretation, which leads us to understand that a difference between believers and the reprobate is here declared; for God punishes both indiscriminately, but not in the same manner. When he takes vengeance on the reprobate, he gives loose reins to his anger; because he has no other object in view than to destroy them; for they are “vessels of wrath, appointed to destruction,” (Romans 9:22,) and have no experience of the goodness of God. But when he chastises the godly, he restrains his wrath, and has another and totally different object in view; for he wishes to bring them back to the right path, and to draw them to himself, that provision may be made for their future happiness.

But it may be asked, Why does the Prophet employ a circuitous mode of expression, and say, “according to the stroke of him that smote him?” I answer, he did so, because the Lord often employs the agency of wicked men in chastising us, in order to depress and humble us the more. It is often a very sore temptation to us, when the Lord permits us to be oppressed by the tyranny of wicked men; for we have doubts whether it is because he favors them, or because he deprives us of his assistance, as if he hated us. To meet this doubt, he says that he does indeed permit wicked men to afflict his people, and to exercise their cruelty upon them for a time, but that he will at length punish them for their wickedness more sharply than they punished the godly persons. Yet, if any one choose to adopt the former interpretation, namely, that the Lord will not deal with us as with enemies, I have no objection. Hence arises also that saying, that “it is better to fall into the hands of God than into the hands of men;” for the Lord can never forget his covenant, that he will deal in a gentle and fatherly manner with his Church. (2 Samuel 24:14; 1 Chronicles 21:13.)

²⁰² {Bogus footnote}