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Israel’s Redemption

On that day the L ord with his cruel and great and strong sword will punish Leviathan the fleeing serpent, Leviathan the twisting serpent, and he will kill the dragon that is in the sea.

On that day:

A pleasant vineyard, sing about it!

I, the L ord, am its keeper;

every moment I water it.

I guard it night and day

so that no one can harm it;

I have no wrath.

If it gives me thorns and briers,

I will march to battle against it.

I will burn it up.

Or else let it cling to me for protection,

let it make peace with me,

let it make peace with me.

In days to come Jacob shall take root,

Israel shall blossom and put forth shoots,

and fill the whole world with fruit.

Has he struck them down as he struck down those who struck them?

Or have they been killed as their killers were killed?

By expulsion, by exile you struggled against them;

with his fierce blast he removed them in the day of the east wind.

Therefore by this the guilt of Jacob will be expiated,

and this will be the full fruit of the removal of his sin:

when he makes all the stones of the altars

like chalkstones crushed to pieces,

no sacred poles or incense altars will remain standing.

For the fortified city is solitary,

a habitation deserted and forsaken, like the wilderness;

the calves graze there,

there they lie down, and strip its branches.

When its boughs are dry, they are broken;

women come and make a fire of them.

For this is a people without understanding;

therefore he that made them will not have compassion on them,

he that formed them will show them no favor.

¹² On that day the L ord will thresh from the channel of the Euphrates to the Wadi of Egypt, and you will be gathered one by one, O people of Israel. ¹³And on that day a great trumpet will be blown, and those who were lost in the land of Assyria and those who were driven out to the land of Egypt will come and worship the L ord on the holy mountain at Jerusalem.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

13. It shall also come to pass in that day. This is the explanation of the former verse. He speaks metaphorically, and shews that so great will be the power of God, that he will easily bring back his people. As kings assemble large armies by the sound of a trumpet, so he shews that it will be easy for the Lord to gather his people, on whom prophecy had not less efficacy than the trumpet by which soldiers are mustered.

And they shall come who were perishing. He calls them perishing, because they were miserably scattered, and appeared to be very near destruction, without any hope of being restored. The enemies, while their monarchy lasted, would never have permitted their captives to return, nor had they led them into banishment in a distant country with any other design than that of gradually casting into oblivion the name of Israel.

And who had been scattered in the land of Egypt. What he adds about Egypt contains a more remarkable testimony of pardon, namely, that those who fled into Egypt, though they did not deserve this favor, shall be gathered. They had offended God in two respects, as Jeremiah plainly shews; first, because they were obstinate and rebellious; and, secondly, because they had refused to obey the revelation, (Jeremiah 28:10, 11;) for they ought to have submitted to the yoke of the Babylonians rather than flee into Egypt in opposition to the command of God.

And shall worship Jehovah in the holy mountain. At length, he describes the result of their deliverance, that the Jews, having returned from captivity into their country, may again worship God their deliverer in a pure and lawful manner. By the mountain he means the temple and sacrifices. This was indeed accomplished under Darius, but the Prophet undoubtedly intended to extend this prophecy farther; for that restoration was a kind of dark foreshadowing of the deliverance which they obtained through Christ, at whose coming the sound of the spiritual trumpet, that is, of the gospel, was heard, not only in Assyria or Egypt, but in the most distant parts of the world. Then were the people of God gathered, to flow together to Mount Zion, that is, to the Church. We know that this mode of expression is frequently employed by the prophets when they intend to denote the true worship of God, and harmony in religion and godliness; for they accommodated themselves to the usages of the people that they might be better understood. We know also that the gospel proceeded out of Zion; but on this subject we have spoken fully at the second chapter. ²⁰⁹²⁰⁹ {Bogus footnote}

²⁰⁹ {Bogus footnote}