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Judah’s Song of Victory26 On that day this song will be sung in the land of Judah: We have a strong city; he sets up victory like walls and bulwarks. 2 Open the gates, so that the righteous nation that keeps faith may enter in. 3 Those of steadfast mind you keep in peace— in peace because they trust in you. 4 Trust in the L ord forever, for in the L ord G od you have an everlasting rock. 5 For he has brought low the inhabitants of the height; the lofty city he lays low. He lays it low to the ground, casts it to the dust. 6 The foot tramples it, the feet of the poor, the steps of the needy.
7 The way of the righteous is level; O Just One, you make smooth the path of the righteous. 8 In the path of your judgments, O L ord, we wait for you; your name and your renown are the soul’s desire. 9 My soul yearns for you in the night, my spirit within me earnestly seeks you. For when your judgments are in the earth, the inhabitants of the world learn righteousness. 10 If favor is shown to the wicked, they do not learn righteousness; in the land of uprightness they deal perversely and do not see the majesty of the L ord. 11 O L ord, your hand is lifted up, but they do not see it. Let them see your zeal for your people, and be ashamed. Let the fire for your adversaries consume them. 12 O L ord, you will ordain peace for us, for indeed, all that we have done, you have done for us. 13 O L ord our God, other lords besides you have ruled over us, but we acknowledge your name alone. 14 The dead do not live; shades do not rise— because you have punished and destroyed them, and wiped out all memory of them. 15 But you have increased the nation, O L ord, you have increased the nation; you are glorified; you have enlarged all the borders of the land.
16 O L ord, in distress they sought you, they poured out a prayer when your chastening was on them. 17 Like a woman with child, who writhes and cries out in her pangs when she is near her time, so were we because of you, O L ord; 18 we were with child, we writhed, but we gave birth only to wind. We have won no victories on earth, and no one is born to inhabit the world. 19 Your dead shall live, their corpses shall rise. O dwellers in the dust, awake and sing for joy! For your dew is a radiant dew, and the earth will give birth to those long dead.
20 Come, my people, enter your chambers, and shut your doors behind you; hide yourselves for a little while until the wrath is past. 21 For the L ord comes out from his place to punish the inhabitants of the earth for their iniquity; the earth will disclose the blood shed on it, and will no longer cover its slain.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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5. For he will bring down the inhabitants of loftiness. 158158 {Bogus footnote} He now explains more fully what is that power of God of which he spoke. It is that which we ourselves feel, and which is exerted for our benefit. The two clauses are therefore closely connected, that “the proud are laid low by the power of God,” and that “the lowly and despised are placed in their room;” for it would not have yielded full consolation to tell us, in the first place, that “the proud will be laid low,” if he had not likewise added, that “the lowly will be exalted,” so as to hold dominion over the proud. We therefore acknowledge, that in our own experience God works powerfully for our salvation, and this yields to us a ground of hope. Under the word loftiness he includes not only bulwarks and fortifications of every kind, (for the ancients were wont to build their cities in lofty places,) but also wealth and magnificence. He therefore means, that no defense can prevent God from casting down the wicked, and laying them low. Towers and bulwarks, indeed, are not displeasing to God; but as it rarely happens that they who are strong and powerful are not proud, so loftiness frequently denotes pride. Unquestionably he speaks of the wicked, who have abundance of arms, forces, and money, and imagine that they are protected against God himself. He likewise comforts the Jews, as we have formerly said, 159159 {Bogus footnote} because the invincible power of Babylon might have terrified them and thrown them into despair, if the Lord had not supported them by this promise: “You have no reason for being terrified at the greatness or strength of Babylon; for she will quickly fall, and will not stand before the power of the Lord.” |