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An Oracle concerning Damascus17 An oracle concerning Damascus.
See, Damascus will cease to be a city, and will become a heap of ruins. 2 Her towns will be deserted forever; they will be places for flocks, which will lie down, and no one will make them afraid. 3 The fortress will disappear from Ephraim, and the kingdom from Damascus; and the remnant of Aram will be like the glory of the children of Israel, says the L ord of hosts.
4 On that day the glory of Jacob will be brought low, and the fat of his flesh will grow lean. 5 And it shall be as when reapers gather standing grain and their arms harvest the ears, and as when one gleans the ears of grain in the Valley of Rephaim. 6 Gleanings will be left in it, as when an olive tree is beaten— two or three berries in the top of the highest bough, four or five on the branches of a fruit tree, says the L ord God of Israel.
7 On that day people will regard their Maker, and their eyes will look to the Holy One of Israel; 8they will not have regard for the altars, the work of their hands, and they will not look to what their own fingers have made, either the sacred poles or the altars of incense. 9 On that day their strong cities will be like the deserted places of the Hivites and the Amorites, which they deserted because of the children of Israel, and there will be desolation.
10 For you have forgotten the God of your salvation, and have not remembered the Rock of your refuge; therefore, though you plant pleasant plants and set out slips of an alien god, 11 though you make them grow on the day that you plant them, and make them blossom in the morning that you sow; yet the harvest will flee away in a day of grief and incurable pain.
12 Ah, the thunder of many peoples, they thunder like the thundering of the sea! Ah, the roar of nations, they roar like the roaring of mighty waters! 13 The nations roar like the roaring of many waters, but he will rebuke them, and they will flee far away, chased like chaff on the mountains before the wind and whirling dust before the storm. 14 At evening time, lo, terror! Before morning, they are no more. This is the fate of those who despoil us, and the lot of those who plunder us.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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9. In that day shall his strong cities be as a forsaken bough. He follows out what he had begun to say about driving out the inhabitants of the country; and as the Israelites, trusting to their fortified cities and to their bulwarks, thought that they were in safety, he threatens that they will be of no more use than if enemies were marching through desert places. The view entertained by some, that חורש (chōrĕsh) and עזובת (ăzūbăth) 66 {Bogus footnote} are proper names of towns, is a forced interpretation. I understand them rather to denote unpleasant and disagreeable places, or that the walls and ditches will contribute no more to their defense than if the Israelites dwelt amidst thickets and bushes. As they left. 77 {Bogus footnote} Here the particle אשר, (asher,) I have no doubt, denotes comparison; and therefore I have rendered it in like manner as, which makes the statement of the Prophet to be, in connection with what had been already said, that the people would tremble and flee and be scattered, in the same manner as God had formerly driven out the ancient inhabitants. Those who think that אשר, (asher,) is a relative are constrained to supply something, and to break up the thread of the discourse. But it simply brings to their remembrance an ancient example, that the Israelites may perceive how vain and deceitful is every kind of defense that is opposed to the arm of God. It is a severe reproach; for the Israelites did not consider that the Lord gave to them that land, as it were, by hereditary right, in order that they might worship him, and that he drove out their enemies to put them in possession of it. And now, by their ingratitude, they rendered themselves unworthy of so great a benefit; and, consequently, when they had been deprived of it, there was good reason why they should feel distresses which were the reverse of their former blessings. This passage will be made more plain by the writings of Moses, whom the prophets follow; for in the promises he employs this mode of expression, “One of you shall chase a thousand,” (Leviticus 26:8; Joshua 23:10), and in the threatenings, on the other hand, he says, “One shall chase a thousand of you.” (Deuteronomy 32:30.) Accordingly, as he struck such terror into the Canaanites, that at the sight of the Israelites they immediately fled, so he punished the ingratitude of the people in such a manner that they had no power to resist. Thus the Lord gave a display of his power in two ways, both in driving out the Canaanites and in punishing his people. The Prophet, therefore, by mentioning that ancient kindness, reproaches the people with ingratitude, forgetfulness, and treachery, that they may acknowledge that they are justly punished, and may perceive that it proceeds from the Lord, that they are thus chased by the enemies to whom they were formerly a terror. |