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An Oracle concerning Damascus17 An oracle concerning Damascus.
See, Damascus will cease to be a city, and will become a heap of ruins. 2 Her towns will be deserted forever; they will be places for flocks, which will lie down, and no one will make them afraid. 3 The fortress will disappear from Ephraim, and the kingdom from Damascus; and the remnant of Aram will be like the glory of the children of Israel, says the L ord of hosts.
4 On that day the glory of Jacob will be brought low, and the fat of his flesh will grow lean. 5 And it shall be as when reapers gather standing grain and their arms harvest the ears, and as when one gleans the ears of grain in the Valley of Rephaim. 6 Gleanings will be left in it, as when an olive tree is beaten— two or three berries in the top of the highest bough, four or five on the branches of a fruit tree, says the L ord God of Israel.
7 On that day people will regard their Maker, and their eyes will look to the Holy One of Israel; 8they will not have regard for the altars, the work of their hands, and they will not look to what their own fingers have made, either the sacred poles or the altars of incense. 9 On that day their strong cities will be like the deserted places of the Hivites and the Amorites, which they deserted because of the children of Israel, and there will be desolation.
10 For you have forgotten the God of your salvation, and have not remembered the Rock of your refuge; therefore, though you plant pleasant plants and set out slips of an alien god, 11 though you make them grow on the day that you plant them, and make them blossom in the morning that you sow; yet the harvest will flee away in a day of grief and incurable pain.
12 Ah, the thunder of many peoples, they thunder like the thundering of the sea! Ah, the roar of nations, they roar like the roaring of mighty waters! 13 The nations roar like the roaring of many waters, but he will rebuke them, and they will flee far away, chased like chaff on the mountains before the wind and whirling dust before the storm. 14 At evening time, lo, terror! Before morning, they are no more. This is the fate of those who despoil us, and the lot of those who plunder us.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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12. Alas 88 {Bogus footnote} for the multitude! Some render Woe, making it to denote execration. Sometimes, as we have seen elsewhere, it is employed in calling to a person; but on the present occasion I rather think that it betokens sorrow, 99 {Bogus footnote} for he groans on account of the calamity which he foresees will befall Israel, and he does so either out of brotherly affection, or in order that the prophecy may make a more powerful impression on the minds of a sluggish and indolent people. It is certain, that the prophets regarded with greater horror than other men the vengeance of God, of which they were the heralds; and although, in sustaining the character assigned to them, they threatened severely, still they never laid aside human feelings, so as not to have compassion on those who perished. But the chief reason was a consideration of the covenant which God had made with the seed of Abraham; and we see that Paul also had this feeling to such an extent, that he “wished to be accursed for his brethren.” (Romans 9:3). When therefore Isaiah brings the fact before his mind, he cannot but be deeply affected with grief; and yet, as I have hinted, it tends to make the fact more certain, when he places it before his eyes as if he actually saw it. The word multitude is here employed, because the army had been collected out of many and various nations, of which the Assyrian monarchy was composed. The metaphors which he adds are intended for no other purpose than to exhibit more forcibly what has been already stated; for he compares them to a sea or a deluge, which overflows a whole country. |