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Restoration of Judah

But the L ord will have compassion on Jacob and will again choose Israel, and will set them in their own land; and aliens will join them and attach themselves to the house of Jacob. ²And the nations will take them and bring them to their place, and the house of Israel will possess the nations as male and female slaves in the L ord’s land; they will take captive those who were their captors, and rule over those who oppressed them.

Downfall of the King of Babylon

³ When the L ord has given you rest from your pain and turmoil and the hard service with which you were made to serve, ⁴you will take up this taunt against the king of Babylon:

How the oppressor has ceased!

How his insolence has ceased!

The L ord has broken the staff of the wicked,

the scepter of rulers,

that struck down the peoples in wrath

with unceasing blows,

that ruled the nations in anger

with unrelenting persecution.

The whole earth is at rest and quiet;

they break forth into singing.

The cypresses exult over you,

the cedars of Lebanon, saying,

“Since you were laid low,

no one comes to cut us down.”

Sheol beneath is stirred up

to meet you when you come;

it rouses the shades to greet you,

all who were leaders of the earth;

it raises from their thrones

all who were kings of the nations.

All of them will speak

and say to you:

“You too have become as weak as we!

You have become like us!”

Your pomp is brought down to Sheol,

and the sound of your harps;

maggots are the bed beneath you,

and worms are your covering.

How you are fallen from heaven,

O Day Star, son of Dawn!

How you are cut down to the ground,

you who laid the nations low!

You said in your heart,

“I will ascend to heaven;

I will raise my throne

above the stars of God;

I will sit on the mount of assembly

on the heights of Zaphon;

I will ascend to the tops of the clouds,

I will make myself like the Most High.”

But you are brought down to Sheol,

to the depths of the Pit.

Those who see you will stare at you,

and ponder over you:

“Is this the man who made the earth tremble,

who shook kingdoms,

who made the world like a desert

and overthrew its cities,

who would not let his prisoners go home?”

All the kings of the nations lie in glory,

each in his own tomb;

but you are cast out, away from your grave,

like loathsome carrion,

clothed with the dead, those pierced by the sword,

who go down to the stones of the Pit,

like a corpse trampled underfoot.

You will not be joined with them in burial,

because you have destroyed your land,

you have killed your people.

May the descendants of evildoers

nevermore be named!

Prepare slaughter for his sons

because of the guilt of their father.

Let them never rise to possess the earth

or cover the face of the world with cities.

²² I will rise up against them, says the L ord of hosts, and will cut off from Babylon name and remnant, offspring and posterity, says the L ord. ²³And I will make it a possession of the hedgehog, and pools of water, and I will sweep it with the broom of destruction, says the L ord of hosts.

An Oracle concerning Assyria

The L ord of hosts has sworn:

As I have designed,

so shall it be;

and as I have planned,

so shall it come to pass:

I will break the Assyrian in my land,

and on my mountains trample him under foot;

his yoke shall be removed from them,

and his burden from their shoulders.

This is the plan that is planned

concerning the whole earth;

and this is the hand that is stretched out

over all the nations.

For the L ord of hosts has planned,

and who will annul it?

His hand is stretched out,

and who will turn it back?

An Oracle concerning Philistia

In the year that King Ahaz died this oracle came:

Do not rejoice, all you Philistines,

that the rod that struck you is broken,

for from the root of the snake will come forth an adder,

and its fruit will be a flying fiery serpent.

The firstborn of the poor will graze,

and the needy lie down in safety;

but I will make your root die of famine,

and your remnant I will kill.

Wail, O gate; cry, O city;

melt in fear, O Philistia, all of you!

For smoke comes out of the north,

and there is no straggler in its ranks.

What will one answer the messengers of the nation?

“The L ord has founded Zion,

and the needy among his people

will find refuge in her.”

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

30. And the first-born of the poor shall feed. The Prophet, as has been already said, has not so much in view the Philistines, to whom his threatenings were of no avail, as the Jews, whom he wished to comfort in their affliction; for they were so grievously afflicted that they were not far from despair. He therefore calls them the first-born of the poor, as being eminent for their wretchedness; for, being reduced to extremities, they held the first rank among the wretched. Now, he promises that the Lord will deliver them from such misery, and will again feed and nourish them. Hence we perceive that the Philistines were cut down and destroyed for the benefit of the people of God. In like manner, also, the Lord promised to Abraham and his posterity, I will bless them that bless thee, and I will curse them that curse thee; for those who are hostile to the children of God must find that God is hostile to them. (Genesis 12:3.)

And the needy shall lie down in safety. The Prophet compares his people to sheep, whom we must resemble, if we wish to have God for our keeper. No metaphor is more frequently employed in Scripture than this. When the Lord chastises us, we are like sheep that are scattered, and exposed to wolves and robbers; but when he punishes our enemies, he intends to gather us together again, that we may dwell in a safe and quiet place. This is what Isaiah means when he says, in safety. There are therefore two things which the Lord here promises; first, pastures, that is, everything that is necessary for food and raiment; and, secondly, safety and protection, that we may be protected and defended from every injury. These two things belong to the duty of a shepherd, and they include all that is necessary for our salvation.

And I will kill thy root with famine. He now turns to the Philistines, whom he compares to a tree which strikes its roots so deep that we would be apt to think that it cannot in any way be rooted out. But if the root be dried up, the tree also, however deeply laid, must decay. Hence we ought to infer that the condition of the wicked is never so firmly established that the Lord cannot easily overturn it; for not only will he cut off branches, but he will also dry up and destroy the root which is hidden under ground.

And he will slay thy remnant. This is commonly viewed as referring to Hezekiah; but I prefer, as I have already explained, to extend it to the whole body, of which he speaks as of one man, and of which the king was the head, and represented Christ himself. We might also refer it to the Assyrians, and to any others, whose agency the Lord employed in destroying the Philistines; for it is customary with the Jews to employ indefinite language when they speak of the agents by means of whom God executes his judgments.