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 1

The vision of Isaiah son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

The Wickedness of Judah

2

Hear, O heavens, and listen, O earth;

for the L ord has spoken:

I reared children and brought them up,

but they have rebelled against me.

3

The ox knows its owner,

and the donkey its master’s crib;

but Israel does not know,

my people do not understand.

 

4

Ah, sinful nation,

people laden with iniquity,

offspring who do evil,

children who deal corruptly,

who have forsaken the L ord,

who have despised the Holy One of Israel,

who are utterly estranged!

 

5

Why do you seek further beatings?

Why do you continue to rebel?

The whole head is sick,

and the whole heart faint.

6

From the sole of the foot even to the head,

there is no soundness in it,

but bruises and sores

and bleeding wounds;

they have not been drained, or bound up,

or softened with oil.

 

7

Your country lies desolate,

your cities are burned with fire;

in your very presence

aliens devour your land;

it is desolate, as overthrown by foreigners.

8

And daughter Zion is left

like a booth in a vineyard,

like a shelter in a cucumber field,

like a besieged city.

9

If the L ord of hosts

had not left us a few survivors,

we would have been like Sodom,

and become like Gomorrah.

 

10

Hear the word of the L ord,

you rulers of Sodom!

Listen to the teaching of our God,

you people of Gomorrah!

11

What to me is the multitude of your sacrifices?

says the L ord;

I have had enough of burnt offerings of rams

and the fat of fed beasts;

I do not delight in the blood of bulls,

or of lambs, or of goats.

 

12

When you come to appear before me,

who asked this from your hand?

Trample my courts no more;

13

bringing offerings is futile;

incense is an abomination to me.

New moon and sabbath and calling of convocation—

I cannot endure solemn assemblies with iniquity.

14

Your new moons and your appointed festivals

my soul hates;

they have become a burden to me,

I am weary of bearing them.

15

When you stretch out your hands,

I will hide my eyes from you;

even though you make many prayers,

I will not listen;

your hands are full of blood.

16

Wash yourselves; make yourselves clean;

remove the evil of your doings

from before my eyes;

cease to do evil,

17

learn to do good;

seek justice,

rescue the oppressed,

defend the orphan,

plead for the widow.

 

18

Come now, let us argue it out,

says the L ord:

though your sins are like scarlet,

they shall be like snow;

though they are red like crimson,

they shall become like wool.

19

If you are willing and obedient,

you shall eat the good of the land;

20

but if you refuse and rebel,

you shall be devoured by the sword;

for the mouth of the L ord has spoken.

 

The Degenerate City

21

How the faithful city

has become a whore!

She that was full of justice,

righteousness lodged in her—

but now murderers!

22

Your silver has become dross,

your wine is mixed with water.

23

Your princes are rebels

and companions of thieves.

Everyone loves a bribe

and runs after gifts.

They do not defend the orphan,

and the widow’s cause does not come before them.

 

24

Therefore says the Sovereign, the L ord of hosts, the Mighty One of Israel:

Ah, I will pour out my wrath on my enemies,

and avenge myself on my foes!

25

I will turn my hand against you;

I will smelt away your dross as with lye

and remove all your alloy.

26

And I will restore your judges as at the first,

and your counselors as at the beginning.

Afterward you shall be called the city of righteousness,

the faithful city.

 

27

Zion shall be redeemed by justice,

and those in her who repent, by righteousness.

28

But rebels and sinners shall be destroyed together,

and those who forsake the L ord shall be consumed.

29

For you shall be ashamed of the oaks

in which you delighted;

and you shall blush for the gardens

that you have chosen.

30

For you shall be like an oak

whose leaf withers,

and like a garden without water.

31

The strong shall become like tinder,

and their work like a spark;

they and their work shall burn together,

with no one to quench them.

 


28. And the destruction of the transgressors Lest hypocrites should imagine that any fruit of these promises belongs to them, and should indulge in vain boasting, he threatens that they shall perish, though God redeem his Church. For hypocrites have always been mingled with the Church, and indeed are connected with it in the closest manner; but they form their estimation of it from outward show. All that God promises they at once apply confidently to themselves. The apostle tears from them this trust, if indeed it deserve the name of trust, which springs from pride and the arrogance of a haughty mind. Here we ought to observe how great wisdom is needed by godly teachers, that, while they terrify the wicked by the judgment of God, they may at the same time support good men, and strengthen them by some consolation, that they may not be cast down and discouraged. On the other hand, when believers are encouraged be the promise of God, and when wicked men falsely apply it to themselves, and puff up their minds with vain confidence, the method and course which we ought to pursue is, that we neither give occasion to wicked men to become proud, nor depress and discourage the minds of the godly; as Isaiah does in this passage. For while he speaks of the redemption of the Church, he at the same time threatens that sinners, that is, wicked men, shall be destroyed, that they may not suppose that these acts of God’s kindness belong at all to them.

And yet, while he pronounces destruction against the wicked, by this comparison he exhibits more fully the favor of God towards believers, which is far more distinctly seen, when God allows the reprobate to perish, but preserves his own in safety, as it is said,

A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee. Psalm 91:7.

Besides, he mitigates the grief and anguish which the diminution of the numbers of the Church might produce in godly minds; for he shows that there is no other way of imparting health to the whole body than by removing its corruption.


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