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Punishment for Israel’s Sin

Do not rejoice, O Israel!

Do not exult as other nations do;

for you have played the whore, departing from your God.

You have loved a prostitute’s pay

on all threshing floors.

Threshing floor and wine vat shall not feed them,

and the new wine shall fail them.

They shall not remain in the land of the L ord;

but Ephraim shall return to Egypt,

and in Assyria they shall eat unclean food.

They shall not pour drink offerings of wine to the L ord,

and their sacrifices shall not please him.

Such sacrifices shall be like mourners’ bread;

all who eat of it shall be defiled;

for their bread shall be for their hunger only;

it shall not come to the house of the L ord.

What will you do on the day of appointed festival,

and on the day of the festival of the L ord?

For even if they escape destruction,

Egypt shall gather them,

Memphis shall bury them.

Nettles shall possess their precious things of silver;

thorns shall be in their tents.

The days of punishment have come,

the days of recompense have come;

Israel cries,

“The prophet is a fool,

the man of the spirit is mad!”

Because of your great iniquity,

your hostility is great.

The prophet is a sentinel for my God over Ephraim,

yet a fowler’s snare is on all his ways,

and hostility in the house of his God.

They have deeply corrupted themselves

as in the days of Gibeah;

he will remember their iniquity,

he will punish their sins.

Like grapes in the wilderness,

I found Israel.

Like the first fruit on the fig tree,

in its first season,

I saw your ancestors.

But they came to Baal-peor,

and consecrated themselves to a thing of shame,

and became detestable like the thing they loved.

Ephraim’s glory shall fly away like a bird—

no birth, no pregnancy, no conception!

Even if they bring up children,

I will bereave them until no one is left.

Woe to them indeed

when I depart from them!

Once I saw Ephraim as a young palm planted in a lovely meadow,

but now Ephraim must lead out his children for slaughter.

Give them, O L ord—

what will you give?

Give them a miscarrying womb

and dry breasts.

Every evil of theirs began at Gilgal;

there I came to hate them.

Because of the wickedness of their deeds

I will drive them out of my house.

I will love them no more;

all their officials are rebels.

Ephraim is stricken,

their root is dried up,

they shall bear no fruit.

Even though they give birth,

I will kill the cherished offspring of their womb.

Because they have not listened to him,

my God will reject them;

they shall become wanderers among the nations.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

The Hebrews, we know, have often abrupt sentences as in this place, Ephraim! their glory has fled Ephraim is to be placed by itself; and the speech seems striking, when the Lord thus breaks off the sentence, Ephraim! he does not continue the sense, but immediately adds, Like a bird their glory has fled. When he speaks of Ephraim, he no doubt refers especially to his offspring; and by mentioning a part for the whole, he includes whatever was then deemed to be wealth, or glory, or power. The Prophet, I say, speaks of offspring, for he immediately adds, from the birth, and the womb, and the conception But they are mistaken who confine this sentence to offspring only; for it is, as I have said, a mode of speaking, by which a part is taken for the whole. According to the letter, he mentions children or offspring; but yet he includes generally the whole condition of the people.

Then as a bird the glory of Ephraim fled away In what respect? From the birth, from the womb, from the conception. The Prophet, no doubt, sets forth here the gradations of God’s vengeance, which was yet in part near at hand to the Israelites, and which was in part already evident by clear proofs. He says, from the birth, then from the womb, and, lastly, from the conception If, then, the glory of Ephraim had vanished at the beginning, the Prophet would not have thus spoken; but as the Lord showed signs of his wrath by degrees, that vengeance at length might reach the highest point, the Prophets in the first place, mentions birth, then the womb; as though he said, “The glory of Israel shall vanish from the birth, but if they still continue proud, and seem not subdued by this punishment, I will slay them in the womb itself; nay, in the conception, if they repent not; they shall be suffocated as in the very womb.”