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Israel’s Apostasy8 Set the trumpet to your lips! One like a vulture is over the house of the L ord, because they have broken my covenant, and transgressed my law. 2 Israel cries to me, “My God, we—Israel—know you!” 3 Israel has spurned the good; the enemy shall pursue him.
4 They made kings, but not through me; they set up princes, but without my knowledge. With their silver and gold they made idols for their own destruction. 5 Your calf is rejected, O Samaria. My anger burns against them. How long will they be incapable of innocence? 6 For it is from Israel, an artisan made it; it is not God. The calf of Samaria shall be broken to pieces.
7 For they sow the wind, and they shall reap the whirlwind. The standing grain has no heads, it shall yield no meal; if it were to yield, foreigners would devour it. 8 Israel is swallowed up; now they are among the nations as a useless vessel. 9 For they have gone up to Assyria, a wild ass wandering alone; Ephraim has bargained for lovers. 10 Though they bargain with the nations, I will now gather them up. They shall soon writhe under the burden of kings and princes.
11 When Ephraim multiplied altars to expiate sin, they became to him altars for sinning. 12 Though I write for him the multitude of my instructions, they are regarded as a strange thing. 13 Though they offer choice sacrifices, though they eat flesh, the L ord does not accept them. Now he will remember their iniquity, and punish their sins; they shall return to Egypt. 14 Israel has forgotten his Maker, and built palaces; and Judah has multiplied fortified cities; but I will send a fire upon his cities, and it shall devour his strongholds.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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Here again the Prophet derides all the labour the people had undertaken to exempt themselves from punishment. For though hypocrites dare not openly and avowedly to fight against God, yet they seek vain subterfuges, by which they may elude him. So the Israelites ceased not to weary themselves to escape the judgment of God; and this folly, or rather madness, the Prophet exposes to scorn. They have gone up to Assyria, he says, as a wild ass alone; Ephraim had hired lovers In the first clause he indirectly reprobates the brutish wildness of the people, as though he said, “They are like the wild animals of the wood, which can by no means be tamed.” And Jeremiah uses this very same similitude, when he complains of the people as being led away by their own indomitable lust, being like the wild ass, who, snuffing the wind, betakes himself, in his usual manner, to a precipitant course, (Jeremiah 2:24.) Probably he touches also, in an indirect way, on the unbelief of the people in having despised the protection of God; for the people ought not to have thus hastened to Assyria, as if they were destitute of every help, because they knew that they were protected by the hand of God. And the Prophet here reproves them for regarding as nothing that help which the Lord had promised, and which he was really prepared to afford, had not the Israelites betaken themselves elsewhere. Hence he says, Ephraim, as a wild ass, has gone up to Assyria; he perceived not that he would be secure and safe, provided he sheltered himself under the shadow of the hand of his God; but as if God could do nothing, he retook himself to the Assyrians: this was ingratitude. And then he again takes up the similitude which we have before noticed, that the people of Israel had shamefully and wickedly departed from the marriage-covenant which God had made with them: for God, we know, was to the Israelites in the place of a husband, and had pledged his faith to them; but when they transferred themselves to another, they were like unchaste women, who prostitute themselves to adulterers, and desert their own husbands. Hence the Prophet again reproves the Israelites for having violated their faith pledged to God, and for being like adulterous women. He indeed goes farther, and says, that they hired adulterers for wages. Unchaste women are usually enticed by the charms of gain; for when adulterers wish to corrupt a woman, they offer gifts, they offer money. He says that this practice was inverted; and the same thing is expressed by the Prophet Ezekiel; who, after having stated that women are usually corrupted by having some gain or some advantage proposed to them, adds, ‘But thou wastest thine own property, and settest not thyself to hire, but on the contrary thou hirest wantons,’ So the Prophet speaks here, though more briefly, Ephraim, he says, has hired lovers |