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He afterwards declares how the children became spurious; their mother, who conceived or bare them, has been wanton; with shameful acts has she defiled herself בושbush, means, to be ashamed; but here the Prophet means not that the Israelites were touched with shame, for such a meaning would be inconsistent with the former sentence; but that they were like a shameless and infamous woman, touched with no shame for her baseness. Their mother, then, had been wanton, and she who bare them had become scandalous Here the Prophet strips the Israelites of their foolish confidence, who were wont to profess the name of God, while they were entirely alienated from him: for they had fallen away by their impiety from pure worship, they had rejected the law, yea, and every yoke. Since then they were wild beasts, it was extreme stupidity ever to set up for their shield the name of God, and ever to boast of the adoption of their father Abraham. But as the Jews were so perversely proud, the Prophet here answers them, “Your mother has been wanton, and with shameful acts has she defiled herself; I will not therefore count nor own you as my children, for ye were born by adultery.”

This passage confirms what I have shortly before explained, — that it is not enough that God should choose any people for himself, except the people themselves persevere in the obedience of faith; for this is the spiritual chastity which the Lord requires from all his people. But when is a wife, whom God has bound to himself by a sacred marriage, said to become wanton? When she falls away, as we shall more clearly see hereafter, from pure and sound faith. Then it follows that the marriage between God and men so long endures at they who have been adopted continue in pure faith, and apostasy in a manner frees God from us, so that he may justly repudiate us. Since such apostasy prevails under the Papacy, and has for many ages prevailed, how senseless they are in their boasting, while they would be thought to be the holy Catholic Church, and the elect people of God? For they are all born by wantonness, they are all spurious children. The incorruptible seed is the word of God; but what sort of doctrine have they? It is a spurious seed. Then as to God all the Papists are bastards. In vain then they boast themselves to be the children of God, and that they have the holy Mother Church, for they are born by filthy wantonness.

The Prophet pursues still the same subject: “She said, I will go after my lovers, the givers of my bread, of my waters, of my wool, and of my flax, and of my oil, and of my drink The Prophet here defines the whoredom of which he had spoken: this part is explanatory; the Prophet unfolds in several words what he had briefly touched when he said, your mother has been wanton. Now, if the Jews object and say, How has she become wanton? Because, “she said, I will go after my lovers, who give me my bread and my waters, etc. The Prophet here compares false gods to lovers, who seduce women from their conjugal fidelity; for he pursues the similitude which he had introduced. The Church, to whom God has pledged his faith, is represented as a wife; and as a woman does, when enticed by gifts, and as many women follow covetousness and become lascivious, that they may dress sumptuously, and live luxuriously, so the Prophet now points out this vice in the Israelitic Church, She said, I will go after my lovers Some understand by lovers either the Assyrians or the Egyptians; for when the Israelites formed connections with these heathen nations, they were drawn away, we know, from their God. But the Prophet inveighs especially against false and corrupt modes of worship, and all kinds of superstitions; for the pure worship of God, we know, is ever to have the first place, and that justly; for on this depend all the duties of life. I therefore doubt not, but that he includes all false gods, when he says, “I will go after my lovers”.

But by introducing the word, “said”, he amplifies the shamelessness of the people, who deliberately forsook their God, who was to them as a legitimate husband. It indeed happens sometimes that a man is thoughtlessly drawn aside by a mistake or folly, but he soon repents; for we see many of the unexperienced deceived for a short time: but the Prophet here shows that the Israelites premeditated their unfaithfulness, so that they wilfully departed from God. Hence she said; and we know that this said means so much; and it is to be referred, not to the outward word as pronounced, but to the inward purpose. She therefore said, that is, she made this resolution; as though he said, “Let no one make this frivolous excuse, that they were deceived, that they did it in their simplicity: ye are, he says, avowedly perfidious, ye have with a premeditated purpose sought this divorce.” He, however, ascribes this to their mother: for defection began at the root, when they were drawn away by Jeroboam into corrupt superstitions; and the promotion of this evil became as it were hereditary. He therefore intended to condemn here the whole community. Hence, “she said, I will go after my lovers, who give me my bread and my waters”. But I cannot finish today; I must therefore break off the sentence.