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Moses a Servant, Christ a Son

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Therefore, brothers and sisters, holy partners in a heavenly calling, consider that Jesus, the apostle and high priest of our confession, 2was faithful to the one who appointed him, just as Moses also “was faithful in all God’s house.” 3Yet Jesus is worthy of more glory than Moses, just as the builder of a house has more honor than the house itself. 4(For every house is built by someone, but the builder of all things is God.) 5Now Moses was faithful in all God’s house as a servant, to testify to the things that would be spoken later. 6Christ, however, was faithful over God’s house as a son, and we are his house if we hold firm the confidence and the pride that belong to hope.

Warning against Unbelief

7 Therefore, as the Holy Spirit says,

“Today, if you hear his voice,

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do not harden your hearts as in the rebellion,

as on the day of testing in the wilderness,

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where your ancestors put me to the test,

though they had seen my works 10for forty years.

Therefore I was angry with that generation,

and I said, ‘They always go astray in their hearts,

and they have not known my ways.’

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As in my anger I swore,

‘They will not enter my rest.’ ”

12 Take care, brothers and sisters, that none of you may have an evil, unbelieving heart that turns away from the living God. 13But exhort one another every day, as long as it is called “today,” so that none of you may be hardened by the deceitfulness of sin. 14For we have become partners of Christ, if only we hold our first confidence firm to the end. 15As it is said,

“Today, if you hear his voice,

do not harden your hearts as in the rebellion.”

16 Now who were they who heard and yet were rebellious? Was it not all those who left Egypt under the leadership of Moses? 17But with whom was he angry forty years? Was it not those who sinned, whose bodies fell in the wilderness? 18And to whom did he swear that they would not enter his rest, if not to those who were disobedient? 19So we see that they were unable to enter because of unbelief.


16 For some, when they had heard, etc. David spoke of the fathers as though that whole generation were unbelieving; but it appears that some who truly feared God mingled with the wicked. The apostle mentions this to modify what had been more severely said by David, in order that we may know that the word is preached to all for this end, that all may obey it with one consent, and that the whole people were justly condemned for unbelief, when the body was torn and mutilated by the defection of the greatest part.

But by saying that some provoked, while yet they were by far the greatest part, this object was not only to avoid giving offense, but also to encourage the Jews to imitate those who believed; as though he had said, “As God forbids you to follow the unbelief of the fathers, so he sets before you other fathers whose faith is to be your example”. Thus is mitigated what otherwise might have appeared too hard; that is, had they been commanded wholly to dissent from their fathers. To come out by Moses, means by the hand of Moses, for he was the minister of their deliverance. But there is an implied comparison between the benefit which God had bestowed on them by Moses, and the participation of Christ previously mentioned.


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