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Moses a Servant, Christ a Son

Therefore, brothers and sisters, holy partners in a heavenly calling, consider that Jesus, the apostle and high priest of our confession, ²was faithful to the one who appointed him, just as Moses also “was faithful in all God’s house.” ³Yet Jesus is worthy of more glory than Moses, just as the builder of a house has more honor than the house itself. ⁴(For every house is built by someone, but the builder of all things is God.) ⁵Now Moses was faithful in all God’s house as a servant, to testify to the things that would be spoken later. ⁶Christ, however, was faithful over God’s house as a son, and we are his house if we hold firm the confidence and the pride that belong to hope.

Warning against Unbelief

⁷ Therefore, as the Holy Spirit says,

“Today, if you hear his voice,

do not harden your hearts as in the rebellion,

as on the day of testing in the wilderness,

where your ancestors put me to the test,

though they had seen my works ¹⁰for forty years.

Therefore I was angry with that generation,

and I said, ‘They always go astray in their hearts,

and they have not known my ways.’

As in my anger I swore,

‘They will not enter my rest.’ ”

¹² Take care, brothers and sisters, that none of you may have an evil, unbelieving heart that turns away from the living God. ¹³But exhort one another every day, as long as it is called “today,” so that none of you may be hardened by the deceitfulness of sin. ¹⁴For we have become partners of Christ, if only we hold our first confidence firm to the end. ¹⁵As it is said,

“Today, if you hear his voice,

do not harden your hearts as in the rebellion.”

¹⁶ Now who were they who heard and yet were rebellious? Was it not all those who left Egypt under the leadership of Moses? ¹⁷But with whom was he angry forty years? Was it not those who sinned, whose bodies fell in the wilderness? ¹⁸And to whom did he swear that they would not enter his rest, if not to those who were disobedient? ¹⁹So we see that they were unable to enter because of unbelief.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

11. So I sware, etc. It was the punishment of their madness, that they were deprived of the rest promised them. Moreover, the Lord calls the land, where they might have had their dwelling, his rest. For they had been sojourners in Egypt and wanderers in the wilderness; but the land of Canaan was to be, according to the promise, their perpetual inheritance; and it was in reference to this promise that God called it his rest: for nowhere can we have a settled dwelling, except where we are fixed by his hand. But their right to a sure possession was founded on what God said to Abraham,

“To thy seed will I give this land.” (Genesis 12:7.)

By God swearing, If they shall enter, etc., the atrocity of their evil conduct is made more evident and is more forcibly set forth, for it is an evidence of wrath greatly inflamed. “If they shall enter,” is in the form of an oath, in which something is to be understood, as an imprecation, or some such thing, when men speak; but when God speaks, it is the same as though he said, “Let me not be deemed true,”, or, “Let me not be hereafter believed, if such a thing shall not be so.” However, this defective mode of speaking recommends fear and reverence to us, so that we may not rashly swear, as many do, who are often in the habit of pouring forth dreadful curses.

But as to the present passage, we ought not to think that they were then for the first time denied entrance into the land by God’s oath, when they tempted him in Rephidim; for they had long before been excluded, even from the time they had refused to march forward at the report of the spies. God then does not here ascribe their expulsion from the land to this instance of tempting him as to the first cause; but he intimates that by no chastisement could they have been restored to a sound mind, but that they continually added new offenses: and thus he shows that they fully deserved to be thus severely punished, for they never ceased to increase more and more his wrath by various sins, as though he had said, “This is the generation to which I denied the possession of the promised land, for during whole forty years afterwards it betrayed its obstinate madness by innumerable sins.”