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The oracle that the prophet Habakkuk saw.

The Prophet’s Complaint

O L ord, how long shall I cry for help,

and you will not listen?

Or cry to you “Violence!”

and you will not save?

Why do you make me see wrongdoing

and look at trouble?

Destruction and violence are before me;

strife and contention arise.

So the law becomes slack

and justice never prevails.

The wicked surround the righteous—

therefore judgment comes forth perverted.

Look at the nations, and see!

Be astonished! Be astounded!

For a work is being done in your days

that you would not believe if you were told.

For I am rousing the Chaldeans,

that fierce and impetuous nation,

who march through the breadth of the earth

to seize dwellings not their own.

Dread and fearsome are they;

their justice and dignity proceed from themselves.

Their horses are swifter than leopards,

more menacing than wolves at dusk;

their horses charge.

Their horsemen come from far away;

they fly like an eagle swift to devour.

They all come for violence,

with faces pressing forward;

they gather captives like sand.

At kings they scoff,

and of rulers they make sport.

They laugh at every fortress,

and heap up earth to take it.

Then they sweep by like the wind;

they transgress and become guilty;

their own might is their god!

Are you not from of old,

O L ord my God, my Holy One?

You shall not die.

O L ord, you have marked them for judgment;

and you, O Rock, have established them for punishment.

Your eyes are too pure to behold evil,

and you cannot look on wrongdoing;

why do you look on the treacherous,

and are silent when the wicked swallow

those more righteous than they?

You have made people like the fish of the sea,

like crawling things that have no ruler.

The enemy brings all of them up with a hook;

he drags them out with his net,

he gathers them in his seine;

so he rejoices and exults.

Therefore he sacrifices to his net

and makes offerings to his seine;

for by them his portion is lavish,

and his food is rich.

Is he then to keep on emptying his net,

and destroying nations without mercy?

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

By saying that the Chaldeans would be terrible and dreadful, he praises not their virtues; but, as I have already reminded you, he shows that they would be prepared to do his service by executing his vengeance: and he so regulated his judgement, that he used their cruelty for a good purpose. Thus we see that the worst of men are in God’s hand, as Satan is, who is their head; and yet that God is not implicated in their wickedness, as some insane men maintain; for they say—That if God governs the world by his providence, he becomes thus the author of sin, and men’s sins are to be ascribed to him. But Scripture teaches us far otherwise,—that the wicked are led here and there by the hidden power of God, and that yet the fault is in them, when they do anything in a deceitful and cruel manner, and that God ever remains just, whatever use he may make of instruments, yea, the very worst.

But when the Prophet adds, that its judgement would be from the nation itself, he means that the Chaldeans would act according to their own will. When any one indeed obeys laws, and willingly submits to them, he will freely allow either judges or umpires in case of a dispute; but he who will have all things done according to his own purpose repudiates all judges. The Prophet therefore means, that the Chaldeans would be their own judges, so that the Jews or others would complain in vain for any wrongs done to them. “They shall be,” he says, “their own judges, and shall execute judgement, for they will not accept any arbitrators.” The word judgement, taken in a good sense, is put here for law (jus); as though he said, “Whatever the Chaldeans will claim for themselves, theirs shall it be; for no one will dare to interfere, and they will not submit to the will of others; but their power shall be for law, and their sword for a tribunal.” We now understand the Prophet’s meaning; and we must ever bear in mind what I have already said,—That God had no participation in these vices; but it was necessary that the stubbornness of an irreclaimable people should be thus corrected, or at least broken down. The Lord in the meantime could use such instruments in such a way as to preserve some moderation in his judgements. It follows—