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The Covenant with Noah

God blessed Noah and his sons, and said to them, “Be fruitful and multiply, and fill the earth. ²The fear and dread of you shall rest on every animal of the earth, and on every bird of the air, on everything that creeps on the ground, and on all the fish of the sea; into your hand they are delivered. ³Every moving thing that lives shall be food for you; and just as I gave you the green plants, I give you everything. ⁴Only, you shall not eat flesh with its life, that is, its blood. ⁵For your own lifeblood I will surely require a reckoning: from every animal I will require it and from human beings, each one for the blood of another, I will require a reckoning for human life.

Whoever sheds the blood of a human,

by a human shall that person’s blood be shed;

for in his own image

God made humankind.

⁷ And you, be fruitful and multiply, abound on the earth and multiply in it.”

⁸ Then God said to Noah and to his sons with him, ⁹“As for me, I am establishing my covenant with you and your descendants after you, ¹⁰and with every living creature that is with you, the birds, the domestic animals, and every animal of the earth with you, as many as came out of the ark. ¹¹I establish my covenant with you, that never again shall all flesh be cut off by the waters of a flood, and never again shall there be a flood to destroy the earth.” ¹²God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: ¹³I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth. ¹⁴When I bring clouds over the earth and the bow is seen in the clouds, ¹⁵I will remember my covenant that is between me and you and every living creature of all flesh; and the waters shall never again become a flood to destroy all flesh. ¹⁶When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” ¹⁷God said to Noah, “This is the sign of the covenant that I have established between me and all flesh that is on the earth.”

Noah and His Sons

¹⁸ The sons of Noah who went out of the ark were Shem, Ham, and Japheth. Ham was the father of Canaan. ¹⁹These three were the sons of Noah; and from these the whole earth was peopled.

²⁰ Noah, a man of the soil, was the first to plant a vineyard. ²¹He drank some of the wine and became drunk, and he lay uncovered in his tent. ²²And Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside. ²³Then Shem and Japheth took a garment, laid it on both their shoulders, and walked backward and covered the nakedness of their father; their faces were turned away, and they did not see their father’s nakedness. ²⁴When Noah awoke from his wine and knew what his youngest son had done to him, ²⁵he said,

“Cursed be Canaan;

lowest of slaves shall he be to his brothers.”

²⁶ He also said,

“Blessed by the L ord my God be Shem;

and let Canaan be his slave.

May God make space for Japheth,

and let him live in the tents of Shem;

and let Canaan be his slave.”

²⁸ After the flood Noah lived three hundred fifty years. ²⁹All the days of Noah were nine hundred fifty years; and he died.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

27. God shall enlarge Japheth. In the Hebrew words יפת (japhte) and יפת (japheth,) there is an elegant allusion. For the root of the word is פתה (pathah,) which, among the Hebrews, signifies to entice with smooth words, or to allure in one direction or another. Here, however, nearly all commentators take it as signifying to enlarge.³⁰¹³⁰¹ “Dilatet Deus Japheth.” — Vulg. “πλατύναι ὅ Θεὸς” — Sept If this exposition be received, the meaning will be, that the posterity of Japheth, which for a time would be scattered, and removed far from the tents of Shem, would at length be increased, so that it should more nearly approach them, and should dwell together with them, as in a common home. But I rather approve the other version, ‘God shall gently bring back, or incline Japheth.’³⁰²³⁰² See marginal reading of English version, “God will persuade Japheth.” — See also Schindler’s Lexicon, sub voce פתה, and Ainsworth in loco. It is however objected, and not without reason, that the word here rendered persuade is rarely, if ever, used in a good sense, that it generally means to entice, or allure to evil; and, therefore, the most judicious critics seem rather inclined to fall back upon the version given in the text of our translation, than to accept the marginal reading, with which Calvin agrees. See Professor Bush’s note on this place. Dathe gives the preference to the Arabic version, which signifies that God will prosper Japheth; but for this there is no sufficient authority. — Ed Moreover, whichever interpretation we follow, Noah predicts that there will be a temporary dissension between Shem and Japheth, although he retains both in his family and calls both his lawful heirs; and that afterwards the time will come, in which they shall again coalesce in one body, and have a common home. It is, however, most absolutely certain, that a prophecy is here put forth concerning things unknown to man, of which, as the event, at length, shows God alone was the Author. Two thousand years and some centuries more, elapsed before the Gentiles and the Jews were gathered together in one faith. Then the sons of Shem, of whom the greater part had revolted and cut themselves off from the holy family of God, were collected together, and dwelt under one tabernacle.³⁰³³⁰³ Allusion here seems to be made to the words quoted by James from the prophecy of Amos: “I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof and I will set it up.” — Acts 15:16. — Ed. Also the Gentiles, the progeny of Japheth, who had long been wanderers and fugitives were received into the same tabernacle. For God, by a new adoption, has formed a people out of those who were separated, and has confirmed a fraternal union between alienated parties. This is done by the sweet and gentle voice of God, which he has uttered in the gospel; and this prophecy is still daily receiving its fulfillment, since God invites the scattered sheep to join his flock, and collects, on every side, those who shall sit down with Abraham, Isaac and Jacob, in the kingdom of heaven. It is truly no common support of our faith, that the calling of the Gentiles is not only decreed in the eternal counsel of God, but is openly declared by the mouth of the Patriarch; lest we should think it to have happened suddenly or by chance, that the inheritance of eternal life was offered generally to all. But the form of the expression, ‘Japheth shall dwell in the tabernacles of Shem,’³⁰⁴³⁰⁴ It is not clear whether the original really means that “Japheth,” or that “God,” “shall dwell in the tents of Shem.” If the former, then this is a plain prediction of events which have been in a remarkable manner fulfilled, by the conversion of the Gentiles, and by the diffusion of a vast European population over those regions which were originally occupied by the descendants of Shem. If the original really means the latter, then it has been fulfilled by the manifestation of God’s glory among the Israelites, first through the Shechinah which appeared in the tabernacle and temple, and then more especially through the advent of the Messiah, of whom St. John says, “The Word was made flesh, and dwelt among us; and we beheld his glory, the glory as of the only begotten of the Father, full of grace and truth,” (John 1:14.) — Ed. commends to us that mutual society which ought to exist, and to be cherished among the faithful. For whereas God had chosen to himself a Church from the progeny of Shem, he afterwards chose the Gentiles together with them, on this condition, that they should join themselves to that people, who were in possession of the covenant of life.

³⁰¹ “Dilatet Deus Japheth.” — Vulg. “πλατύναι ὅ Θεὸς” — Sept

³⁰² See marginal reading of English version, “God will persuade Japheth.” — See also Schindler’s Lexicon, sub voce פתה, and Ainsworth in loco. It is however objected, and not without reason, that the word here rendered persuade is rarely, if ever, used ina good sense, that it generally means to entice, or allure to evil; and, therefore, the most judicious critics seem rather inclined to fall back upon the version given in the text of our translation, than to accept the marginal reading, with which Calvin agrees. See Professor Bush’s note on this place. Dathe gives the preference to the Arabic version, which signifies that God will prosper Japheth; but for this there is no sufficient authority. — Ed

³⁰³ Allusion here seems to be made to the words quoted by James from the prophecy of Amos: “I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof and I will set it up.” — Acts 15:16. — Ed.

³⁰⁴ It is not clear whether the original really means that “Japheth,” or that “God,” “shall dwell in the tents of Shem.” If the former, then this is a plain prediction of events which have been in a remarkable manner fulfilled, by the conversion of the Gentiles, and by the diffusion of a vast European population over those regions which were originally occupied by the descendants of Shem. If the original really means the latter, then it has beenfulfilled by the manifestation of God’s glory among the Israelites, first through the Shechinah which appeared in the tabernacle and temple, and then more especially through the advent of the Messiah, of whom St. John says, “The Word was made flesh, and dwelt among us; and we beheld his glory, the glory as of the only begotten of the Father, full of grace and truth,” (John 1:14.) — Ed.