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Joseph Interprets Pharaoh’s Dream41 After two whole years, Pharaoh dreamed that he was standing by the Nile, 2and there came up out of the Nile seven sleek and fat cows, and they grazed in the reed grass. 3Then seven other cows, ugly and thin, came up out of the Nile after them, and stood by the other cows on the bank of the Nile. 4The ugly and thin cows ate up the seven sleek and fat cows. And Pharaoh awoke. 5Then he fell asleep and dreamed a second time; seven ears of grain, plump and good, were growing on one stalk. 6Then seven ears, thin and blighted by the east wind, sprouted after them. 7The thin ears swallowed up the seven plump and full ears. Pharaoh awoke, and it was a dream. 8In the morning his spirit was troubled; so he sent and called for all the magicians of Egypt and all its wise men. Pharaoh told them his dreams, but there was no one who could interpret them to Pharaoh. 9 Then the chief cupbearer said to Pharaoh, “I remember my faults today. 10Once Pharaoh was angry with his servants, and put me and the chief baker in custody in the house of the captain of the guard. 11We dreamed on the same night, he and I, each having a dream with its own meaning. 12A young Hebrew was there with us, a servant of the captain of the guard. When we told him, he interpreted our dreams to us, giving an interpretation to each according to his dream. 13As he interpreted to us, so it turned out; I was restored to my office, and the baker was hanged.” 14 Then Pharaoh sent for Joseph, and he was hurriedly brought out of the dungeon. When he had shaved himself and changed his clothes, he came in before Pharaoh. 15And Pharaoh said to Joseph, “I have had a dream, and there is no one who can interpret it. I have heard it said of you that when you hear a dream you can interpret it.” 16Joseph answered Pharaoh, “It is not I; God will give Pharaoh a favorable answer.” 17Then Pharaoh said to Joseph, “In my dream I was standing on the banks of the Nile; 18and seven cows, fat and sleek, came up out of the Nile and fed in the reed grass. 19Then seven other cows came up after them, poor, very ugly, and thin. Never had I seen such ugly ones in all the land of Egypt. 20The thin and ugly cows ate up the first seven fat cows, 21but when they had eaten them no one would have known that they had done so, for they were still as ugly as before. Then I awoke. 22I fell asleep a second time and I saw in my dream seven ears of grain, full and good, growing on one stalk, 23and seven ears, withered, thin, and blighted by the east wind, sprouting after them; 24and the thin ears swallowed up the seven good ears. But when I told it to the magicians, there was no one who could explain it to me.” 25 Then Joseph said to Pharaoh, “Pharaoh’s dreams are one and the same; God has revealed to Pharaoh what he is about to do. 26The seven good cows are seven years, and the seven good ears are seven years; the dreams are one. 27The seven lean and ugly cows that came up after them are seven years, as are the seven empty ears blighted by the east wind. They are seven years of famine. 28It is as I told Pharaoh; God has shown to Pharaoh what he is about to do. 29There will come seven years of great plenty throughout all the land of Egypt. 30After them there will arise seven years of famine, and all the plenty will be forgotten in the land of Egypt; the famine will consume the land. 31The plenty will no longer be known in the land because of the famine that will follow, for it will be very grievous. 32And the doubling of Pharaoh’s dream means that the thing is fixed by God, and God will shortly bring it about. 33Now therefore let Pharaoh select a man who is discerning and wise, and set him over the land of Egypt. 34Let Pharaoh proceed to appoint overseers over the land, and take one-fifth of the produce of the land of Egypt during the seven plenteous years. 35Let them gather all the food of these good years that are coming, and lay up grain under the authority of Pharaoh for food in the cities, and let them keep it. 36That food shall be a reserve for the land against the seven years of famine that are to befall the land of Egypt, so that the land may not perish through the famine.” Joseph’s Rise to Power37 The proposal pleased Pharaoh and all his servants. 38Pharaoh said to his servants, “Can we find anyone else like this—one in whom is the spirit of God?” 39So Pharaoh said to Joseph, “Since God has shown you all this, there is no one so discerning and wise as you. 40You shall be over my house, and all my people shall order themselves as you command; only with regard to the throne will I be greater than you.” 41And Pharaoh said to Joseph, “See, I have set you over all the land of Egypt.” 42Removing his signet ring from his hand, Pharaoh put it on Joseph’s hand; he arrayed him in garments of fine linen, and put a gold chain around his neck. 43He had him ride in the chariot of his second-in-command; and they cried out in front of him, “Bow the knee!” Thus he set him over all the land of Egypt. 44Moreover Pharaoh said to Joseph, “I am Pharaoh, and without your consent no one shall lift up hand or foot in all the land of Egypt.” 45Pharaoh gave Joseph the name Zaphenath-paneah; and he gave him Asenath daughter of Potiphera, priest of On, as his wife. Thus Joseph gained authority over the land of Egypt. 46 Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went through all the land of Egypt. 47During the seven plenteous years the earth produced abundantly. 48He gathered up all the food of the seven years when there was plenty in the land of Egypt, and stored up food in the cities; he stored up in every city the food from the fields around it. 49So Joseph stored up grain in such abundance—like the sand of the sea—that he stopped measuring it; it was beyond measure. 50 Before the years of famine came, Joseph had two sons, whom Asenath daughter of Potiphera, priest of On, bore to him. 51Joseph named the firstborn Manasseh, “For,” he said, “God has made me forget all my hardship and all my father’s house.” 52The second he named Ephraim, “For God has made me fruitful in the land of my misfortunes.” 53 The seven years of plenty that prevailed in the land of Egypt came to an end; 54and the seven years of famine began to come, just as Joseph had said. There was famine in every country, but throughout the land of Egypt there was bread. 55When all the land of Egypt was famished, the people cried to Pharaoh for bread. Pharaoh said to all the Egyptians, “Go to Joseph; what he says to you, do.” 56And since the famine had spread over all the land, Joseph opened all the storehouses, and sold to the Egyptians, for the famine was severe in the land of Egypt. 57Moreover, all the world came to Joseph in Egypt to buy grain, because the famine became severe throughout the world. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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17. In my dream. This whole narration does not need to be explained, for Pharaoh only repeats what we have before considered, with the addition, that the lean cows, having devoured the fat ones, were rendered nothing better. Whereby God designed to testify, that the dearth would be so great, that the people, instead of being nourished by the abundance of food gathered together, would be famished, and drag on a miserable existence. Joseph, in answering that the two dreams were one, simply means, that one and the same thing was showed unto Pharaoh by two figures. But before he introduces his interpretation, he maintains that this is not a merely vanishing dream, but a divine oracle: for unless the vision had proceeded from God, it would have been foolish to inquire anxiously what it portended. Pharaoh, therefore, does not here labor in vain in inquiring into the counsel of God. The form of speaking, however, requires to be noticed; because Joseph does not barely say that God will declare beforehand what may happen from some other quarter, but what he himself is about to do. We hence infer, that God does not indolently contemplate the fortuitous issue of things, as most philosophers vainly talk; but that he determines, at his own will, what shall happen. Wherefore, in predicting events, he does not give a response from the tables of fate, as the poets feign concerning their Apollo, whom they regard as a prophet of events which are not in his own power, but declares that whatever shall happen will be his own work. So Isaiah, that he may ascribe to God alone the glory due to him, attributes to him, both the revealing of things future, and the government of ail his events, by his own authority. (Isaiah 45:7.) For he cries aloud that God is neither deceived, nor deceives, like the idols; and he declares that God alone is the author of good and evil; understanding by evil, adversity. Wherefore, unless we would cast God down from his throne, we must leave to him his power of action, as well as his foreknowledge. And this passage is the more worthy of observation; because, in all ages, many foolish persons have endeavored to rob God of half his glory, and now (as I have said) the same figment pleases many philosophers; because they think it absurd to ascribe to God whatever is done in the world: as if truly the Scripture had in vain declared, that his “judgments are a great deep.” (Psalm 36:7.) But while they would subject the works of God to the judgment of their own brain, having rejected his word, they prefer giving credit to Plato respecting celestial mysteries. “That God,” they say, “has foreknowledge of all things, does not involve the necessity of their occurrence:” as if, indeed, we asserted, that bare prescience was the cause of things, instead of maintaining the connection established by Moses, that God foreknows things that are future, because he had determined to do them; but they ignorantly and perversely separate the providence of God from his eternal counsel, and his continual operation. Above all things, it is right to be fully persuaded that, whenever the earth is barren, whether frost, or drought, or hail, or any other thing, may be the cause of it, the whole result is directed by the counsel of God. |