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Cain Murders Abel

Now the man knew his wife Eve, and she conceived and bore Cain, saying, “I have produced a man with the help of the L ord.” ²Next she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a tiller of the ground. ³In the course of time Cain brought to the L ord an offering of the fruit of the ground, ⁴and Abel for his part brought of the firstlings of his flock, their fat portions. And the L ord had regard for Abel and his offering, ⁵but for Cain and his offering he had no regard. So Cain was very angry, and his countenance fell. ⁶The L ord said to Cain, “Why are you angry, and why has your countenance fallen? ⁷If you do well, will you not be accepted? And if you do not do well, sin is lurking at the door; its desire is for you, but you must master it.”

⁸ Cain said to his brother Abel, “Let us go out to the field.” And when they were in the field, Cain rose up against his brother Abel, and killed him. ⁹Then the L ord said to Cain, “Where is your brother Abel?” He said, “I do not know; am I my brother’s keeper?” ¹⁰And the L ord said, “What have you done? Listen; your brother’s blood is crying out to me from the ground! ¹¹And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. ¹²When you till the ground, it will no longer yield to you its strength; you will be a fugitive and a wanderer on the earth.” ¹³Cain said to the L ord, “My punishment is greater than I can bear! ¹⁴Today you have driven me away from the soil, and I shall be hidden from your face; I shall be a fugitive and a wanderer on the earth, and anyone who meets me may kill me.” ¹⁵Then the L ord said to him, “Not so! Whoever kills Cain will suffer a sevenfold vengeance.” And the L ord put a mark on Cain, so that no one who came upon him would kill him. ¹⁶Then Cain went away from the presence of the L ord, and settled in the land of Nod, east of Eden.

Beginnings of Civilization

¹⁷ Cain knew his wife, and she conceived and bore Enoch; and he built a city, and named it Enoch after his son Enoch. ¹⁸To Enoch was born Irad; and Irad was the father of Mehujael, and Mehujael the father of Methushael, and Methushael the father of Lamech. ¹⁹Lamech took two wives; the name of the one was Adah, and the name of the other Zillah. ²⁰Adah bore Jabal; he was the ancestor of those who live in tents and have livestock. ²¹His brother’s name was Jubal; he was the ancestor of all those who play the lyre and pipe. ²²Zillah bore Tubal-cain, who made all kinds of bronze and iron tools. The sister of Tubal-cain was Naamah.

²³ Lamech said to his wives:

“Adah and Zillah, hear my voice;

you wives of Lamech, listen to what I say:

I have killed a man for wounding me,

a young man for striking me.

If Cain is avenged sevenfold,

truly Lamech seventy-sevenfold.”

²⁵ Adam knew his wife again, and she bore a son and named him Seth, for she said, “God has appointed for me another child instead of Abel, because Cain killed him.” ²⁶To Seth also a son was born, and he named him Enosh. At that time people began to invoke the name of the L ord.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

11. And now art thou cursed from the earth. Cain, having been convicted of the crime, judgment is now pronounced against him. And first, God constitutes the earth the minister of his vengeance, as having been polluted by the impious and horrible parricide: as if he had said, ‘Thou didst just now deny to me the murder which thou hast committed, but the senseless earth itself will demand thy punishment.’ He does this, however, to aggravate the enormity of the crime, as if a kind of contagion flowed from it even to the earth, for which the execution of punishment was required. The imagination of some, that cruelty is here ascribed to the earth, as if God compared it to a wild beast, which had drunk up the blood of Abel, is far from the true meaning. Clemency is rather, in my judgment, by personification,²⁴⁵²⁴⁵ “Κατὰ προσωποποιΐαν” imputed to it; because, in abhorrence of the pollution, it had opened its mouth to cover the blood which had been shed by a brother’s hand. Most detestable is the cruelty of this man, who does not shrink from pouring forth his neighbor’s blood, of which the bosom of the earth becomes the receptacle. Yet we must not here imagine any miracle, as if the blood had been absorbed by any unusual opening of the earth; but the speech is figurative, signifying that there was more humanity in the earth than in man himself. Moreover, they who think that, because Cain is now cursed in stronger words than Adam had previously been, God had dealt more gently with the first man, from a design to spare the human race; have some color for their opinion. Adam heard the words, “Cursed is the ground for thy sake:” but now the shaft of divine vengeance vibrates against, and transfixes the person of Cain. The opinion of others, that temporal punishment is intended, because it is said, Thou art cursed from the “earth,” rather than from “heaven,” lest the posterity of Cain, being cut off from the hope of salvation, should rush the more boldly on their own damnation, seems to me not sufficiently confirmed. I rather interpret the passage thus: Judgment was committed to the earth, in order that Cain might understand that his judge had not to be summoned from a distance; that there was no need for an angel to descend from heaven, since the earth voluntarily offered itself as the avenger.

²⁴⁵ “Κατὰ προσωποποιΐαν”