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Jacob went on his way and the angels of God met him; ²and when Jacob saw them he said, “This is God’s camp!” So he called that place Mahanaim.

Jacob Sends Presents to Appease Esau

³ Jacob sent messengers before him to his brother Esau in the land of Seir, the country of Edom, ⁴instructing them, “Thus you shall say to my lord Esau: Thus says your servant Jacob, ‘I have lived with Laban as an alien, and stayed until now; ⁵and I have oxen, donkeys, flocks, male and female slaves; and I have sent to tell my lord, in order that I may find favor in your sight.’ ”

⁶ The messengers returned to Jacob, saying, “We came to your brother Esau, and he is coming to meet you, and four hundred men are with him.” ⁷Then Jacob was greatly afraid and distressed; and he divided the people that were with him, and the flocks and herds and camels, into two companies, ⁸thinking, “If Esau comes to the one company and destroys it, then the company that is left will escape.”

⁹ And Jacob said, “O God of my father Abraham and God of my father Isaac, O L ord who said to me, ‘Return to your country and to your kindred, and I will do you good,’ ¹⁰I am not worthy of the least of all the steadfast love and all the faithfulness that you have shown to your servant, for with only my staff I crossed this Jordan; and now I have become two companies. ¹¹Deliver me, please, from the hand of my brother, from the hand of Esau, for I am afraid of him; he may come and kill us all, the mothers with the children. ¹²Yet you have said, ‘I will surely do you good, and make your offspring as the sand of the sea, which cannot be counted because of their number.’ ”

¹³ So he spent that night there, and from what he had with him he took a present for his brother Esau, ¹⁴two hundred female goats and twenty male goats, two hundred ewes and twenty rams, ¹⁵thirty milch camels and their colts, forty cows and ten bulls, twenty female donkeys and ten male donkeys. ¹⁶These he delivered into the hand of his servants, every drove by itself, and said to his servants, “Pass on ahead of me, and put a space between drove and drove.” ¹⁷He instructed the foremost, “When Esau my brother meets you, and asks you, ‘To whom do you belong? Where are you going? And whose are these ahead of you?’ ¹⁸then you shall say, ‘They belong to your servant Jacob; they are a present sent to my lord Esau; and moreover he is behind us.’ ” ¹⁹He likewise instructed the second and the third and all who followed the droves, “You shall say the same thing to Esau when you meet him, ²⁰and you shall say, ‘Moreover your servant Jacob is behind us.’ ” For he thought, “I may appease him with the present that goes ahead of me, and afterwards I shall see his face; perhaps he will accept me.” ²¹So the present passed on ahead of him; and he himself spent that night in the camp.

Jacob Wrestles at Peniel

²² The same night he got up and took his two wives, his two maids, and his eleven children, and crossed the ford of the Jabbok. ²³He took them and sent them across the stream, and likewise everything that he had. ²⁴Jacob was left alone; and a man wrestled with him until daybreak. ²⁵When the man saw that he did not prevail against Jacob, he struck him on the hip socket; and Jacob’s hip was put out of joint as he wrestled with him. ²⁶Then he said, “Let me go, for the day is breaking.” But Jacob said, “I will not let you go, unless you bless me.” ²⁷So he said to him, “What is your name?” And he said, “Jacob.” ²⁸Then the man said, “You shall no longer be called Jacob, but Israel, for you have striven with God and with humans, and have prevailed.” ²⁹Then Jacob asked him, “Please tell me your name.” But he said, “Why is it that you ask my name?” And there he blessed him. ³⁰So Jacob called the place Peniel, saying, “For I have seen God face to face, and yet my life is preserved.” ³¹The sun rose upon him as he passed Penuel, limping because of his hip. ³²Therefore to this day the Israelites do not eat the thigh muscle that is on the hip socket, because he struck Jacob on the hip socket at the thigh muscle.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

31. And he halted upon his thigh. It is probable, and it may be gathered even from the words of Moses, that this halting was without the sense of pain, in order that the miracle might be the more evident. For God, in the flesh of his servant, has exhibited a spectacle to all ages, from which the faithful may perceive that no one is such a powerful combatant as not to carry away some wound after a spiritual convict, for infirmity ever cleaves to all, that no one may be pleased with himself above measure. Whereas Moses relates that the Jews abstained from the shrunken sinew, or that part of the thigh in which it was placed: this was not done out of superstition.¹¹¹¹¹¹ The sinew which shrank; “that sinew or tendon which fastens the hip-bone in its socket, which comprehends the flesh of that muscle which is connected to it. He that ate of this was to be beaten, as the Jewish masters tell us.” — Patrick. See also Ainsworth on this passage. Professor Bush says, “At present the Jews do not know what sinew this was, nor even which thigh it was in; and the effect of this uncertainty is, that they judge it necessary to abstain from both the hind quarters, lest they should inadvertently eat the interdicted sinew. They sell those parts to Christians.” — Ed. For that age, as we know, was the infancy of the Church; wherefore the Lord retained the faithful, who then lived, under the teaching of the schoolmaster. And now, though, since the coming of Christ, our condition is more free; the memory of the fact ought to be retained among us, that God disciplined his people of old by external ceremonies.

¹¹¹ The sinew which shrank; “that sinew or tendon which fastens the hip-bone in its socket, which comprehends the flesh of that muscle which is connected to it. He that ate of this was to be beaten, as the Jewish masters tell us.” — Patrick. See also Ainsworth on this passage. Professor Bush says, “At present the Jews do not know what sinew this was, nor even which thigh it was in; and the effect of this uncertainty is, that they judge it necessary to abstain from both the hind quarters, lest they should inadvertently eat the interdicted sinew. They sell those parts to Christians.” — Ed.