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When Rachel saw that she bore Jacob no children, she envied her sister; and she said to Jacob, “Give me children, or I shall die!” ²Jacob became very angry with Rachel and said, “Am I in the place of God, who has withheld from you the fruit of the womb?” ³Then she said, “Here is my maid Bilhah; go in to her, that she may bear upon my knees and that I too may have children through her.” ⁴So she gave him her maid Bilhah as a wife; and Jacob went in to her. ⁵And Bilhah conceived and bore Jacob a son. ⁶Then Rachel said, “God has judged me, and has also heard my voice and given me a son”; therefore she named him Dan. ⁷Rachel’s maid Bilhah conceived again and bore Jacob a second son. ⁸Then Rachel said, “With mighty wrestlings I have wrestled with my sister, and have prevailed”; so she named him Naphtali.

⁹ When Leah saw that she had ceased bearing children, she took her maid Zilpah and gave her to Jacob as a wife. ¹⁰Then Leah’s maid Zilpah bore Jacob a son. ¹¹And Leah said, “Good fortune!” so she named him Gad. ¹²Leah’s maid Zilpah bore Jacob a second son. ¹³And Leah said, “Happy am I! For the women will call me happy”; so she named him Asher.

¹⁴ In the days of wheat harvest Reuben went and found mandrakes in the field, and brought them to his mother Leah. Then Rachel said to Leah, “Please give me some of your son’s mandrakes.” ¹⁵But she said to her, “Is it a small matter that you have taken away my husband? Would you take away my son’s mandrakes also?” Rachel said, “Then he may lie with you tonight for your son’s mandrakes.” ¹⁶When Jacob came from the field in the evening, Leah went out to meet him, and said, “You must come in to me; for I have hired you with my son’s mandrakes.” So he lay with her that night. ¹⁷And God heeded Leah, and she conceived and bore Jacob a fifth son. ¹⁸Leah said, “God has given me my hire because I gave my maid to my husband”; so she named him Issachar. ¹⁹And Leah conceived again, and she bore Jacob a sixth son. ²⁰Then Leah said, “God has endowed me with a good dowry; now my husband will honor me, because I have borne him six sons”; so she named him Zebulun. ²¹Afterwards she bore a daughter, and named her Dinah.

²² Then God remembered Rachel, and God heeded her and opened her womb. ²³She conceived and bore a son, and said, “God has taken away my reproach”; ²⁴and she named him Joseph, saying, “May the L ord add to me another son!”

Jacob Prospers at Laban’s Expense

²⁵ When Rachel had borne Joseph, Jacob said to Laban, “Send me away, that I may go to my own home and country. ²⁶Give me my wives and my children for whom I have served you, and let me go; for you know very well the service I have given you.” ²⁷But Laban said to him, “If you will allow me to say so, I have learned by divination that the L ord has blessed me because of you; ²⁸name your wages, and I will give it.” ²⁹Jacob said to him, “You yourself know how I have served you, and how your cattle have fared with me. ³⁰For you had little before I came, and it has increased abundantly; and the L ord has blessed you wherever I turned. But now when shall I provide for my own household also?” ³¹He said, “What shall I give you?” Jacob said, “You shall not give me anything; if you will do this for me, I will again feed your flock and keep it: ³²let me pass through all your flock today, removing from it every speckled and spotted sheep and every black lamb, and the spotted and speckled among the goats; and such shall be my wages. ³³So my honesty will answer for me later, when you come to look into my wages with you. Every one that is not speckled and spotted among the goats and black among the lambs, if found with me, shall be counted stolen.” ³⁴Laban said, “Good! Let it be as you have said.” ³⁵But that day Laban removed the male goats that were striped and spotted, and all the female goats that were speckled and spotted, every one that had white on it, and every lamb that was black, and put them in charge of his sons; ³⁶and he set a distance of three days’ journey between himself and Jacob, while Jacob was pasturing the rest of Laban’s flock.

³⁷ Then Jacob took fresh rods of poplar and almond and plane, and peeled white streaks in them, exposing the white of the rods. ³⁸He set the rods that he had peeled in front of the flocks in the troughs, that is, the watering places, where the flocks came to drink. And since they bred when they came to drink, ³⁹the flocks bred in front of the rods, and so the flocks produced young that were striped, speckled, and spotted. ⁴⁰Jacob separated the lambs, and set the faces of the flocks toward the striped and the completely black animals in the flock of Laban; and he put his own droves apart, and did not put them with Laban’s flock. ⁴¹Whenever the stronger of the flock were breeding, Jacob laid the rods in the troughs before the eyes of the flock, that they might breed among the rods, ⁴²but for the feebler of the flock he did not lay them there; so the feebler were Laban’s, and the stronger Jacob’s. ⁴³Thus the man grew exceedingly rich, and had large flocks, and male and female slaves, and camels and donkeys.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

25. Send me away, that I may go. Seeing that Jacob had been retained by a proposed reward for his services, it might appear that he was acting craftily in desiring his dismissal from his father-in-law. I cannot, however, doubt that the desire to return had already entered his mind, and that he ingenuously avowed his intention. First; having experienced, in many ways, how unjust, how perfidious, and even cruel, Laban had been, there is no wonder that he should wish to depart from him, as soon as ever the opportunity was afforded. Secondly; since, from the long space of time which had elapsed, he hoped that his brother’s mind would be appeased, he could not but earnestly wish to return to his parents; especially as he had been oppressed by so many troubles, that he could scarcely fear a worse condition in any other place. But the promise of God was the most powerful stimulant of all to excite his desire to return. For he had not rejected the benediction which was dearer to him than his own life. To this point his declaration refers, “I will go to my own place and to my country;” for he does not use this language concerning Canaan, only because he was born there, but because he knew that it had been divinely granted to him. For if he had said that he desired to return, merely because it was his native soil, he might have been exposed to ridicule; since his father had passed a wandering and unsettled life, continually changing his abode. I therefore conclude, that although he might have dwelt commodiously elsewhere, the oracle of God, by which the land of Canaan had been destined for him, was ever fresh in his memory. And although, for a time, he submits to detention, this does not alter his purpose to depart: for necessity, in part, extorted it from him, since he was unable to extricate himself from the snares of his uncle; in part also, he voluntarily gave way, in order that he might acquire something for himself and his family, lest he should return poor and naked to his own country. But here the insane wickedness of Laban is discovered. After he had almost worn out his nephew and son-in-law, by hard and constant toil for fourteen years, he yet offers him no wages for the future. The equity, of which at first he had made such pretensions, had already vanished. For the greater had been the forbearance of Jacob, the more tyrannical license did he usurp over him. So the world abuses the gentleness of the pious; and the more meekly they conduct themselves, the more ferociously does the world assail them. But though, like sheep, we are exposed, in this world, to the violence and injuries of wolves; we must not fear lest they should hurt or devour us, since the Heavenly Shepherd keeps us under his protection.