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Jacob Meets Rachel29 Then Jacob went on his journey, and came to the land of the people of the east. 2As he looked, he saw a well in the field and three flocks of sheep lying there beside it; for out of that well the flocks were watered. The stone on the well’s mouth was large, 3and when all the flocks were gathered there, the shepherds would roll the stone from the mouth of the well, and water the sheep, and put the stone back in its place on the mouth of the well. 4 Jacob said to them, “My brothers, where do you come from?” They said, “We are from Haran.” 5He said to them, “Do you know Laban son of Nahor?” They said, “We do.” 6He said to them, “Is it well with him?” “Yes,” they replied, “and here is his daughter Rachel, coming with the sheep.” 7He said, “Look, it is still broad daylight; it is not time for the animals to be gathered together. Water the sheep, and go, pasture them.” 8But they said, “We cannot until all the flocks are gathered together, and the stone is rolled from the mouth of the well; then we water the sheep.” 9 While he was still speaking with them, Rachel came with her father’s sheep; for she kept them. 10Now when Jacob saw Rachel, the daughter of his mother’s brother Laban, and the sheep of his mother’s brother Laban, Jacob went up and rolled the stone from the well’s mouth, and watered the flock of his mother’s brother Laban. 11Then Jacob kissed Rachel, and wept aloud. 12And Jacob told Rachel that he was her father’s kinsman, and that he was Rebekah’s son; and she ran and told her father. 13 When Laban heard the news about his sister’s son Jacob, he ran to meet him; he embraced him and kissed him, and brought him to his house. Jacob told Laban all these things, 14and Laban said to him, “Surely you are my bone and my flesh!” And he stayed with him a month. Jacob Marries Laban’s Daughters15 Then Laban said to Jacob, “Because you are my kinsman, should you therefore serve me for nothing? Tell me, what shall your wages be?” 16Now Laban had two daughters; the name of the elder was Leah, and the name of the younger was Rachel. 17Leah’s eyes were lovely, and Rachel was graceful and beautiful. 18Jacob loved Rachel; so he said, “I will serve you seven years for your younger daughter Rachel.” 19Laban said, “It is better that I give her to you than that I should give her to any other man; stay with me.” 20So Jacob served seven years for Rachel, and they seemed to him but a few days because of the love he had for her. 21 Then Jacob said to Laban, “Give me my wife that I may go in to her, for my time is completed.” 22So Laban gathered together all the people of the place, and made a feast. 23But in the evening he took his daughter Leah and brought her to Jacob; and he went in to her. 24(Laban gave his maid Zilpah to his daughter Leah to be her maid.) 25When morning came, it was Leah! And Jacob said to Laban, “What is this you have done to me? Did I not serve with you for Rachel? Why then have you deceived me?” 26Laban said, “This is not done in our country—giving the younger before the firstborn. 27Complete the week of this one, and we will give you the other also in return for serving me another seven years.” 28Jacob did so, and completed her week; then Laban gave him his daughter Rachel as a wife. 29(Laban gave his maid Bilhah to his daughter Rachel to be her maid.) 30So Jacob went in to Rachel also, and he loved Rachel more than Leah. He served Laban for another seven years. 31 When the L ord saw that Leah was unloved, he opened her womb; but Rachel was barren. 32Leah conceived and bore a son, and she named him Reuben; for she said, “Because the L ord has looked on my affliction; surely now my husband will love me.” 33She conceived again and bore a son, and said, “Because the L ord has heard that I am hated, he has given me this son also”; and she named him Simeon. 34Again she conceived and bore a son, and said, “Now this time my husband will be joined to me, because I have borne him three sons”; therefore he was named Levi. 35She conceived again and bore a son, and said, “This time I will praise the L ord”; therefore she named him Judah; then she ceased bearing. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
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27. Fulfil her week. Laban now is become callous in wickedness, for he extorts other seven years from his nephew to allow him to marry his other daughter. If he had had ten more daughters, he would have been ready thus to dispose of them all: yea, of his own accord, he obtrudes his daughter as an object of merchandise, thinking nothing of the disgrace of this illicit sale, if only he may make it a source of gain. In this truly he grievously sins, that he not only involves his nephew in polygamy, but pollutes both him and his own daughters by incestuous nuptials. If by any means a wife is not loved by her husband, it is better to repudiate her than that she should be retained as a captive, and consumed with grief by the introduction of a second wife. Therefore the Lord, by Malachi, pronounces divorce to be more tolerable than polygamy. (Malachi 2:14.) Laban, blinded by avarice, so sets his daughters together, that they spend their whole lives in mutual hostility. He also perverts all the laws of nature by casting two sisters into one marriage-bed,6767 It is here added, “ut altera sit alterius pellex.” so that the one is the competitor of the other. Since Moses sets these crimes before the Israelites in the very commencement of their history, it is not for them to be inflated by the sense of their nobility, so that they should boast of their descent from holy fathers. For, however excellent Jacob might be, he had no other offspring than that which sprung from an impure source; since, contrary to nature, two sisters are mixed together in one bed;6868 Quasi belluino more. in the mode of beasts; and two concubines are afterwards added to the mass. We have seen indeed, above, that this license was too common among oriental nations; but it was not allowable for men, at their own pleasure, to subvert, by a depraved custom, the law of marriage divinely sanctioned from the beginning. Therefore, Laban is, in every way, inexcusable. And although necessity may, in some degree, excuse the fault of Jacob, it cannot altogether absolve him from blame. For he might have dismissed Leah, because she had not been his lawful wife: because the mutual consent of the man and the woman, respecting which mistake is impossible, constitutes marriage. But Jacob reluctantly retains her as his wife, from whom he was released and free, and thus doubles his fault by polygamy, and trebles it by an incestuous marriage. Thus we see that the inordinate love of Rachel, which had been once excited in his mind, was inflamed to such a degree, that he possessed neither moderation nor judgment. With respect to the words made use of, interpreters ascribe to them different meanings. Some refer the demonstrative pronoun to the week;6969 מלא שבע זאת, (Malai shebuah zot.) The demonstrative pronoun זאת, if applied to week, would require the translation to be, “Fulfil this week;” that is, the week of Leah; meaning the festive week in which the marriage was commemorated, and, as soon as that week was over, he would also give Jacob his remaining daughter to wife. This opinion is supported by eminent critics. — Ed others to Leah, as if it had been said, that he should not have Rachel until he had lived with her sister one week. But I rather explain it of Rachel, that he should purchase a marriage with her by another seven years’ service; not that Laban deferred the nuptials to the end of that time, but that Jacob was compelled to engage himself in a new servitude. |