Click a verse to see commentary
|
Select a resource above
|
The Tower of Babel11 Now the whole earth had one language and the same words. 2And as they migrated from the east, they came upon a plain in the land of Shinar and settled there. 3And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. 4Then they said, “Come, let us build ourselves a city, and a tower with its top in the heavens, and let us make a name for ourselves; otherwise we shall be scattered abroad upon the face of the whole earth.” 5The L ord came down to see the city and the tower, which mortals had built. 6And the L ord said, “Look, they are one people, and they have all one language; and this is only the beginning of what they will do; nothing that they propose to do will now be impossible for them. 7Come, let us go down, and confuse their language there, so that they will not understand one another’s speech.” 8So the L ord scattered them abroad from there over the face of all the earth, and they left off building the city. 9Therefore it was called Babel, because there the L ord confused the language of all the earth; and from there the L ord scattered them abroad over the face of all the earth. Descendants of Shem10 These are the descendants of Shem. When Shem was one hundred years old, he became the father of Arpachshad two years after the flood; 11and Shem lived after the birth of Arpachshad five hundred years, and had other sons and daughters. 12 When Arpachshad had lived thirty-five years, he became the father of Shelah; 13and Arpachshad lived after the birth of Shelah four hundred three years, and had other sons and daughters. 14 When Shelah had lived thirty years, he became the father of Eber; 15and Shelah lived after the birth of Eber four hundred three years, and had other sons and daughters. 16 When Eber had lived thirty-four years, he became the father of Peleg; 17and Eber lived after the birth of Peleg four hundred thirty years, and had other sons and daughters. 18 When Peleg had lived thirty years, he became the father of Reu; 19and Peleg lived after the birth of Reu two hundred nine years, and had other sons and daughters. 20 When Reu had lived thirty-two years, he became the father of Serug; 21and Reu lived after the birth of Serug two hundred seven years, and had other sons and daughters. 22 When Serug had lived thirty years, he became the father of Nahor; 23and Serug lived after the birth of Nahor two hundred years, and had other sons and daughters. 24 When Nahor had lived twenty-nine years, he became the father of Terah; 25and Nahor lived after the birth of Terah one hundred nineteen years, and had other sons and daughters. 26 When Terah had lived seventy years, he became the father of Abram, Nahor, and Haran. Descendants of Terah27 Now these are the descendants of Terah. Terah was the father of Abram, Nahor, and Haran; and Haran was the father of Lot. 28Haran died before his father Terah in the land of his birth, in Ur of the Chaldeans. 29Abram and Nahor took wives; the name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah. She was the daughter of Haran the father of Milcah and Iscah. 30Now Sarai was barren; she had no child. 31 Terah took his son Abram and his grandson Lot son of Haran, and his daughter-in-law Sarai, his son Abram’s wife, and they went out together from Ur of the Chaldeans to go into the land of Canaan; but when they came to Haran, they settled there. 32The days of Terah were two hundred five years; and Terah died in Haran. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
|
30. But Sarai was barren. Not only does he say that Abram was without children, but he states the reasons namely, the sterility of his wife; in order to show that it was by nothing short of an extraordinary miracle that she afterwards bare Isaac, as we shall declare more fully in its proper place. Thus was God pleased to humble his servant; and we cannot doubt that Abram would suffer severe pain through this privation. He sees the wicked springing up everywhere, in great numbers, to cover the earth; he alone is deprived of children. And although hitherto he was ignorant of his own future vocation; yet God designed in his person, as in a mirror, to make it evident, whence and in what manner his Church should arise; for at that time it lay hid, as in a dry root under the earth. |